Friday, March 8, 2024

Provincial Chapter Moderators Meet Online

Provincial Chapter Moderators from Around the World Meet Online

Some of the chapter moderators
from the English-speaking provinces

(ANS – Rome – March 8, 2024)
 - Moderators of provincial chapters from around the Salesian world met online on Wednesday and Thursday, March 6-7. The meetings, convened by the moderator of the 29th General Chapter, Fr. Alphonse Owoudou, were led by the members of the GC29 technical commission, Fr. Patrick Antonyraj and Fr. Francesco Marcoccio, assisted by computer technician Sandro D’ambrosio and for Spanish by Fr. Francisco Cervantes.

Some numbers: 72 moderators of provincial chapters participated, 13 taking part in Italian, 29 in English, 22 in Spanish, and 8 in French; the average age of the moderators is 43.7 years; all circumscriptions will hold their chapters by June 30, 2024.

The meetings were intended to enable participants to use the GC29 platform. The portal enables the exchange of reflection between the different provinces. It serves to ask questions and receive answers through a quick communication between the GC29 moderator and the provincial moderators and allows the uploading of documents from provincial chapters and updating of records of chapter members elected to GC29.

It will also be a useful tool for the precapitular commission to extract by topic and summarize the contributions of the individual provinces and vice provinces Many questions were asked by the participants to understand better the task entrusted to each moderator.

“It was nice to see a single body with many members in relation to each other who try to coordinate and have the same goal. It was an experience of common work and synodality, an evident sign of a common willingness to journey together, and of love for the spirit of the group,” commented Fr. Marcoccio on the occasion.

The provincial chapter moderator for the New Rochelle Province is Fr. Lou Konopelski. He’s assisted by a precapitular commission of 6 confreres, who at present are engaged in summarizing the contributions of the 15 houses of the province on the general chapters 2 main themes.

Homily for Friday, Week 3 of Lent

Homily for Friday
3d Week of Lent

March 8, 2024
Collect
Provincial House, New Rochelle


This is a slightly adapted homily originally written for Mar. 20, 2020, and never delivered because Masses were shut down on account of the Corona virus pandemic.  I did blog it at the time.

We prayed in the Collect that we would “be constantly drawn away from unruly desires.”  When the Bible and the liturgy use the passive voice like that—“may we be drawn away,” with no actor specifically identified, it’s understood that God is the actor.  May you, O Lord, constantly draw us “away from unruly desires.”

The Garden of Earthly Delights
(Hieronymus Bosch)

We could be more specific:  “from our unruly desires.”  In this Collect we’re not talking about the unruly desires of the jihadists in Nigeria or of the Kremlin or of Xi Jinping.  As Pogo said a long time ago, “We have met the enemy, and he is us.”

What do we mean by “unruly desires”?  Unruly could mean just rowdy or rambunctious, like students at 2:00 p.m. on Friday.

We mean something more disordered and disorienting.  We mean those passions and desires that would lead us astray, what we’ve traditionally called “concupiscence.”  Our tendency to pass judgment on others and find fault with them—sometimes rashly and falsely—is an unruly desire.  Our desire to possess more material objects and to consume more food and drink than we need is an unruly desire.  Our lust to possess and use another person for our own gratification is an unruly desire.  Our reluctance to fulfill some responsibility and to indulge in distraction or loafing is an unruly desire.

Instead, we pray that by God’s “grace poured into our hearts” as his good gift, we may obey “the heavenly teaching” he gives us.  We know well from our own experience how hard it is to fight against our own unruly desires.  We need the power that comes from God thru our Lord Jesus Christ, who has already crushed the supposed power of Satan.  Even when we fail, Christ’s power is still at hand with the gift of forgiveness and the encouragement to keep on trying to be faithful to his “heavenly teaching.”

Thursday, March 7, 2024

Homily for Thursday, Week 3 of Lent

Homily for Thursday
of the 3d Week of Lent

March 7, 2024
Luke 11: 14-23
Christian Brothers, St. Joseph’s Residence, N.R.

“By the power of Beelzebul … he drives out demons” (Luke 11: 15).

Christ Heals a Deaf Mute
(Francesco Maggiotto)

Who hasn’t at some time made a rash judgment about someone else?  Or worse, attributed a bad motive to someone else’s good actions?  I’m afraid we’ve all done that in the past, maybe thinking about a politician or an administrator or a confrere.  It remains a temptation in the present.

When we do that, we’re thinking, speaking, or acting out of pride—not wanting someone else to be better than we are, or more respected, or more popular.  In his weekly audience yesterday, Pope Francis stated, “Of all vices, pride is the great queen.”  He commented, “In everyday life … it ruins human relationships; … this evil poisons that feeling of fraternity that should instead unite people.”

The antidote to pride, we all know, is humility:  to know who we really are before God.  We’re sinners who need to be forgiven and saved by Christ.  Francis stated, “Salvation comes through humility, the true remedy for every act of pride.”

So we’ll pray over our offerings in a few minutes:  “Cleanse your people, Lord, from every taint of wickedness.”  Cleanse not only “your people” as a group, Lord; but cleanse me in particular, and make me your humble servant, following you with undivided heart; let not my heart be a divided kingdom that Satan can lay waste (cf. Luke 11:17).

Tuesday, March 5, 2024

Card. Angel Fernandez Artime Named Bishop

Cardinal Angel Fernandez Artime Named Bishop 
and Assigned a Titular See


(ANS – Rome – March 5, 2024)
 – On Tuesday, March 5, the Holy See Press Office announced that Pope Francis has assigned to Cardinal Angel Fernandez Artime, SDB, the titular See of Ursona, with archiepiscopal dignity, in view of his episcopal ordination scheduled for April 20.

  • Type of Jurisdiction: Titular See
  • Established: 1969
  • Titular See (Diocese)
  • Description: Spain; m. Sevilla

Fr. Fernandez Artime, Don Bosco’s 10th successor at the head of the Salesian Family, was first elected in 2014 and then reelected in 2020. He was announced a cardinal by Pope Francis after the Angelus on Sunday, July 9, 2023, and subsequently received the cardinal’s biretta and ring in the consistory on September 30, 2023.

On October 4, 2023, he received his first assignment in the Roman Curia, being appointed a member of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

On December 17, Card. Fernandez took possession of his titular parish, the Basilica of Mary Help of Christians in Via Tuscolana, Rome, which was assigned to him by the Pope.

According to the provisions for the Salesian Congregation established by the Holy Father, Card. Fernandez has already convoked the 29th General Chapter of the Congregation, which will take place from February 16 to April 12, 2025, at which his successor at the head of the Salesian Society will be elected. He will conclude his service as Rector Major in a few more months, making himself available to the Holy Father for the mission that will be entrusted to him.

Saturday, March 2, 2024

Rector Major's Message for March

THE MESSAGE OF THE RECTOR MAJOR

Cardinal Angel Fernandez Artime, SDB

DREAMS

THAT KEEP COMING TRUE!

When reflecting on all this, I feel I have a little authority to say: “Dear Don Bosco, your dream is still VERY ALIVE.”

Dear readers of Salesian media,

I’m sending you my personal greeting, as I do every month. These come from my heart. My reflections are motivated by what I’m experiencing at the moment because I believe that it does us good to share what’s good as life happens.


I’m writing to you now from Santo Domingo in the Dominican Republic. Prior to this stop, I made a beautiful and very significant visit to Juazeiro do Norte in northeastern Brazil near Recife). These last few days have been “Dominican.” In just a few hours I will continue my journey – to Vietnam. In the midst of all this “hustle and bustle” – which can nonetheless be lived with much peace – I’ve been nourishing my Salesian heart with beautiful experiences.

I’m going to tell you about them because they speak about the Salesian mission, but permit me to begin with an anecdote that a Salesian told me yesterday and that made me laugh, moved me, and spoke to me about “the Salesian heart.”

A little “stone-thrower”

A confrere told me that, on one occasion, while traveling along one of the roads in the interior of this country, he passed by a place where some children had become accustomed to throwing stones at cars to cause some small incident – such as breaking glass – and in the confusion steal from the traveler.

Well, that’s what happened to him. He was passing through a certain village, and a boy threw a stone to break the glass. He succeeded. The confrere got out of the car, restrained the boy, and made him take him to his parents. The scenario in that family was such that there was no father around – because he had abandoned them There was only a long-suffering mother who had been left with this son and a little daughter. When the Salesian told the mother that her son had broken the glass (which the boy admitted), that it cost a lot of money, and that the boy had to pay for it, the mother apologized, begging for forgiveness, and made our confrere understand that she had no way to pay him, for she was poor. But she would reprimand her son, etc. This is how the dialog went when the little girl, the little sister of “this little Magone of Don Bosco,” who had her hand closed, opened it and gave him her only coin, almost worthless. It was her whole treasure. Then she said, “Take it, sir, to help pay for the glass.” This Salesian confrere of mine told me that he was so moved that he could not speak anymore and ended up giving some money to the lady to help her family.

I didn’t know how to interpret this story, but it has so much of life, pain, need, and humanity in it that I promised myself I would share it with you.

A few hours later, very close to the Salesian house where I was staying, they showed me another Salesian house, a little one, where we welcome and take in street children, most of whom are Haitian, and who have no one. We are well aware of the tragedy that is taking place in Haiti, where there is no order, government, or law, and only the gangs control everything. To know that these boys, minors, who arrived here – how, we don’t know, and with nowhere to go – are welcomed into our house makes my heart overflow. There are a total of 20 living there at the moment. Once they’ve stabilized, they’ll move on to other homes with other educational objectives.

We have several such houses where there are always Salesians and lay educators, and another 90 minors right now.  My heart swelled as I thought that Valdocco in Turin was born like this, with Don Bosco, and that this is how we Salesians were born – from a small group of those boys from Valdocco, together with Don Bosco, who gave rise de facto to the Salesian Congregation on that December 18 in 1859.

How can we not see “the hand of God” in all this? How can we fail to perceive that all this work responds to much more than some human stratagem? How can we not perceive that here and in thousands of other Salesian places in the world good continues to be done – always with the help of so many generous people and many others who share a passion for education?

This year, in Madrid, Spain, and in other places (including Latin America), the magnificent short film entitled Canillitas was shown. It captures the lives of so many of these boys. I was happy to touch this reality up close with my own eyes and hands. And it is very true, my friends, that Don Bosco’s dream is still coming true today, 200 years later.

As though something was still lacking, yesterday I spent the whole day with young people from the Salesian world who call themselves and know themselves to be leaders throughout Salesian Latin America. They are part of a movement that tries to get at least the Salesian educational world to take the care of creation, and ecology itself, very seriously, with the sensitivity that Pope Francis displayed in Laudato Si’. Young people from their “Sustainable Latin America” movement were present (in person or online) from 12 Latin American nations. I thought it was beautiful for young people to dream and commit to something good for them, for the world, and for all of us.

When reflecting on all this, I feel I have a little authority to say: “Dear Don Bosco, your dream is still VERY ALIVE.”

Keep well and be happy.

Fr. Angel

Homily for 3d Sunday of Lent

Homily for the
3d Sunday of Lent

Mar. 3, 2024
John 2: 13-25
The Fountains, Tuckahoe, N.Y.
Our Lady of the Assumption, Bronx

“He was speaking about the temple of his body” (John 2: 21).

Christ Driving the Traders out of the Temple
(El Greco)

With Jesus Christ, the living presence of God has moved from a sacred building in Jerusalem to Jesus himself.  He is God’s temple in our midst.

The 2d Vatican Council teaches us that Christ is present to us in 4 ways (LG 7).  He’s verbally present in the words of Scripture.  He’s mystically present in his people gathered for worship, as we are here; he lives within his Church.  He’s sacramentally present in his minister, the priest, who acts, we say, in persona Christi, “in the person of Christ”; it’s Christ who baptizes, Christ who forgives sins, Christ who witnesses the commitment of spouses, Christ who says, “This is my Body; this is my Blood.”  And yes, he’s bodily, physically present in the Holy Eucharist.

The Eucharist is the high point of our faith.  Vatican II tells us it’s “the source and summit of the whole Christian life” (LG 11).  We’re baptized and confirmed in order that we might gain access to the Eucharist.  Priests are ordained in order to celebrate the Eucharist.  We confess our sins and are restored to God’s grace that we might be worthy to come to the Eucharist.  “The Eucharist contains the Church’s entire spiritual wealth, that is, Christ himself, our Passover and living bread.  Thru his very flesh …, he offers life to human beings” (PO 5).  That, again, is from the Vatican Council.

In the Eucharist we receive the living Body and Blood of Christ.  The only thing you may remember from your biology class is that we are what we eat.  Thru the Eucharist we become the Body and Blood of Christ.  We become the temple of God.  If every person is already sacred because God has created us in his own image and likeness, as the book of Genesis teaches (1:26-27), how much more sacred is every Christian who eats the Body of Christ and becomes a temple of Christ.  With what respect, what reverence, then, must we treat one another, brothers and sisters! – speak to one another, speak about one another, defer to one another, serve one another.

Jesus was angry because the Jerusalem temple, his Father’s house, had become a marketplace (John 2:16).  What would he feel and what would he say about how we treat one another:  family members, fellow parishioners, neighbors, co-workers?

In a few minutes we’ll pray in the prayer over the offerings, “Grant that we who beseech pardon for our own sins, may take care to forgive our neighbor.”  Our neighbor is an image of God, at least; and many of our neighbors, certainly everyone here, are also our fellow members of the Body of Christ, temples in whom Jesus dwells.

Friday, March 1, 2024

Visit to Grandfather's Grave

Visit to Grandfather's Grave


This afternoon I had the chance to visit the grave of my maternal grandfather.

I never knew my grandfather Ferdinand "Fred" Hirsch. In fact, my mother hardly got to know him because he was slain in the line of duty before she was 6 years old.

But Grandpa Fred Hirsch was always a source of pride in our family. His elder son, my Uncle Fred, followed in his police footsteps and wore his badge, no. 207. So did Fred's son, my cousin Joe.


Grandpa Fred was gunned down on May 6, 1931, by a teen thug (whose name I don't care to put here). He was just 31 years old and had been on the Nassau County Police force since April 4, 1927.

More at Patrolman Fred S. Hirsch, Nassau County Police Department, New York (odmp.org)

Laid to rest alongside Grandpa are his wife Freda, better known to us grandkids as "Nana Rita." Close by are my Aunt Felicia (his older daughter) and Uncle Bill Setteducati and my cousin Lynn's husband Charlie Bible.

Youths from Salesian Schools and Parishes Make Valdocco Retreat

Youths from 12 Salesian Schools and Parishes Make Valdocco Retreat


(Haverstraw, N.Y. – Feb. 18, 2024)
– 101 people, including youth team members and adults accompanying them, gathered at the Don Bosco Retreat Center for the Valdocco Retreat, February 16-18.  The retreat’s aim was to provide an opportunity for young people to meet Jesus, introducing them to a deeper understanding of Salesian spirituality.  It takes its name (Valdocco) from the Turin neighborhood where Don Bosco began his ministry to at-risk youngsters.

6 young team members came from the Mary Help of Christians Center in Tampa, Our Lady of the Valley in Orange, N.J., and St. John Bosco Parish in Port Chester, N.Y.  5 junior members of the core team supported the young team.  They are former students of Don Bosco Preparatory High School in Ramsey, N.J., Mary Help of Christians Academy in North Haledon, N.J., and Christ the King Parish in Tampa.

The young people who took part in the retreat came from both the U.S. and Canada and represented 12 parishes and schools.  They were able to hear the testimonies of their peers, join small and large sharing groups with both local and other groups, participate in Mass, adoration, and Reconciliation, and meet new friends. In addition, they were able to reflect on how they live the Valdocco spirit in their local school or parish and what they’ll take home from the retreat.

Thursday, February 29, 2024

Homily for Thursday, Week 2 of Lent

Homily for Thursday
2d Week of Lent

Feb. 29, 2024
Luke 16: 19-31
Christian Brothers, St. Joseph Residence, N.R.

Dives & Lazarus (Gustave Dore')

In his parable of the rich man and Lazarus, Jesus strongly contrasts the 2 characters.  The rich man, often called by the Latin term Dives, “rich,” is wealthy beyond comprehension, in his clothes and his menu.  If he were around here, we could imagine him on a 20-acre gated estate in Greenwich with a Range Rover in his garage, a BMW in the driveway, a pool, a tennis court, etc.

Of course, in that scenario, Lazarus wouldn’t get anywhere near Dives’ door, and Dives could more easily ignore him.  In Jesus’ world, tho, the poor were readily at hand and could be ignored only by deliberate choice.

Lazarus is so miserable that his only companions are street dogs, and they’re the only ones who show him any compassion, and they provide his only medical care by licking his sores.  He’s so miserable that he can only lie at Dives’ door—not sit or stand.

Lazarus is precious to God.  In all his parables, Lazarus is the only character Jesus names.  Jesus must feel a special affinity for him.

Jesus addresses the parable to the Pharisees.  He wishes they—and all of society’s rich and comfortable people—would feel some affinity for the poor, and would act on that.  The collect today prayed that we’d be not only “steadfast in faith” but also “effective in works.”  Acting begins with noticing—noticing the wretched on our border, in flimsy boats on the Mediterranean, in the rubble of Gaza and Kharkiv, in refugee camps in Bangladesh, and even on the off ramps of our highways.

After noticing, then what?  We can pray, at least.  Perhaps we can urge our confreres to give their students opportunities to take part in Midnite Run or serve in soup kitchens or go on a mission trip.  We might make family members aware of the poor at their doors.

And we can practice compassion here in our house—with our brothers and our staff.

 

Wednesday, February 28, 2024

Salesian Theologate Board of Trustees Meets

Salesian Theologate Board of Trustees Meets


(ANS - Tlaquepaque, Mexico – Feb. 28, 2024)
– The board of trustees of the Salesian theologate in Tlaquepaque, a formation center for Salesians aspiring to the priesthood, met on Saturday, February 24. The meeting was chaired by Fr. Filiberto Gonzalez, superior of the Guadalajara Province (row 2 standing, 2d Fr.om left), accompanied by Fr. Guido Errico, from the Formation Department at Salesian Headquarters in Rome. Present were Fr. Melchor Trinidad, provincial of the San Francisco Province (row 1 standing, 3d from left); Fr. Dominic Tran, provincial of the New Rochelle Province (row 1 standing, 2d from left); Fr. Morachel Bonhomme, superior of the vice province of Haiti; Fr. Ignacio Ocampo, provincial of the Mexico City Province; and Fr. Carlos Nabel Garcia Capellan, vice provincial of the Antilles. In addition, also involved were the theologate community and the vice provincials and treasurers of the two provinces of Mexico. During the meeting, the house’s Community Life Plan, the academic report of the Salesian Higher Education Institute (ISS), and various reports on the community life were evaluated.

The New Rochelle Province has 2 confreres studying theology at Tlaquepaque: Bro. Tom Junis (top row, far right) and Bro. Dan Glass (2d row standing, 3d from right).

Appeal from Ukrainian Salesians

Appeal from Ukrainian Salesians: 
“Don’t forget us!”


(ANS – Kyiv, Ukraine – Feb. 28, 2024)
 – Alina fled with her 3 children from Zuivka in eastern Ukraine in the early hours of February 24, 2022, when a new war had just broken out in the heart of Europe. “It took us a day and a half to get to Kyiv, and for months we lived with some relatives,” Alina recalls. Nine months ago they moved and settled in Mariapolis, the Salesian city of prefabricated modules built in Lviv. It’s a city that hosts almost a thousand people in small homes. The war is also felt in this part of western Ukraine, however. “There are frequent power blackouts to save electricity or due to anti-missile alarms,” explains the young mother.

Mariapolis is one of the projects that the Salesians have been carrying out since the beginning of the war, to provide displaced people there with daily food, fuel for their kitchens, appliances, logistical support, etc., and to instill hope in the needy population. Another of the key projects concerns support in the face of the cold of winter, together with guaranteeing children’s access to education, through the construction of safe shelters in educational centers.

In these two years of conflict, thanks to the solidarity of many people, the Salesian mission office in Madrid, Misiones Salesianas, has sent more than 1.5 million euros in all to support 30 projects from which more than 16,000 people have directly benefited.

According to the most up-to-date estimates, 2 years of war have caused more than 10,000 civilian deaths, including nearly 600 children, and more than 18,000 injuries. In addition, about 200,000 soldiers were killed and 400,000 were wounded on both sides. [President Zelensky of Ukraine stated last weekend that his side has suffered about 31,000 deaths.]

No one is safe in Ukraine. 736 days have passed since the beginning of the Russian invasion, and most of the population continues to suffer the consequences of a conflict that has so far left more than 13.3 million displaced people – most of them refugees in neighboring countries – and almost half of the population – 18 million people – in need of emergency aid to survive.

The Salesians continue to help and be at the side of the displaced population in Ukraine and refugees in neighboring countries, offering basic necessities, housing, and education in emergency situations, health and psychosocial assistance, and the transfer of the elderly to safer areas. “We will continue to be at the side of the population, trying to help and accompany them in everything they need. Thanks to the solidarity of the Salesian Family from all over the world, we have been facing the emergency for 2 years; therefore, we only hope that the people who help us don’t get tired of doing so or forget about us because we still need help and, above all, we want peace to come,” comments Fr. Mykhaylo Chaban, Salesian superior of the vice province in Ukraine.

Source: Salesianos.info

Tuesday, February 27, 2024

New Rectory Built with Funds from Salesian Missions

New Rectory Built with Funding from Salesian Missions


(ANS – Rundu, Namibia – Feb. 27, 2024)
– Salesians in Rundu, Namibia, have a new house thanks to funding from Salesian Missions of New Rochelle.  The house will directly benefit 11 Salesians, 5 of whom will be there full-time. The house will also benefit more than 5,000 people in the community who will be accessing youth programs and the parish.

A Salesian said, “The Salesian community in Rundu is grateful to be able to have a Salesian house, where the growing number of Catholics in Rundu can find spiritual assistance and counseling as needs arise.”

The Don Bosco Parish opened in 2019. At the time, local business people and the community constructed a hall to be used as a church. Over the years, administration space was added. Priests were driving to the church daily for Masses and other pastoral activities, which was expensive for the parish. Salesians needed a local house where they could live while providing for members of the community. The house also reduces overcrowding where the Salesians had been staying.

The most recent phase of construction began in April 2023. It included finalizing internal parts of the home, including 6 bedrooms, 7 bathrooms, a sitting area, an entertainment area, a dining room, a kitchen, a storeroom, an office, and a waiting room. Salesians also finished the roof, walls, and installation of windows in the chapel, and the sacristy. In addition, plumbing and electrical work were completed. The Salesian added, “The house that has been constructed with the funding from Salesian Missions will make the pastoral activities of the Salesians easier, especially allowing them to be near the youths who come to the parish for meetings, counseling, and sporting activities.”

According to the World Bank, Namibia is one of 9 countries in Africa considered as upper-middle income, but poverty is still prevalent with extreme wealth imbalances. Namibia’s poverty rate is 32% with an unemployment rate of 29.6%. Poverty in Namibia is acute in the northern regions of Kavango, Oshikoto, Zambezi, Kunene, and Ohangwena, where upwards of one-third of the population lives in poverty. HIV prevalence in the country is 16.9%.

Salesian programs across Namibia are primarily focused on education. Salesian primary and secondary education in the country helps youths prepare for later technical, vocational, or university study. Other programs help to support poor youths and their families by meeting the basic needs of shelter, proper nutrition, and medical care.

Source: Salesian Missions

https://en.wikipedia.org/wiki/Namibia

Sunday, February 25, 2024

Homily for 2d Sunday of Lent

Homily for the
2d Sunday of Lent

Feb. 25, 2024
Gen 22: 1-2, 9-13, 15-18
Rom 8: 31-34
The Fountains, Tuckahoe, N.Y.
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx

“Abraham took the ram and offered it up as a holocaust in place of his son” (Gen 22: 13).

(Caravaggio)

During Lent we’re preparing to celebrate the central mystery of our faith, which we call the paschal mystery or the passover mystery:  the passion, death, and resurrection of our Lord Jesus by which he passed from our mortal existence to eternal life, and by which he redeemed us so that we might make the same passover.

Theologians have proposed various theories of how Christ’s paschal mystery has effected our redemption.  The 1st principal always is that we are sinners—whether our sins are grave, or “just” the little daily ones that we regularly flop into, like harsh words, gossip, laziness, fibs, ignoring our neighbor.  And death is the penalty that sinners merit.  A few verses earlier than what we heard in the 2d reading from Romans 8, St. Paul reminds us that if we live according to the flesh, according to unrestrained human nature, we’ll die (8:13).  Two chapters before that, he tells us, “The wages of sin is death” (Rom 6:23).  That’s the destiny of all of us.

ut—sinners can be saved and come to eternal life by God’s grace, by unmerited forgiveness.  Christ atones for our sins by substitution, by taking our place.  He suffered the death penalty and went down to the underworld, the place of the dead (which the Apostles Creed calls “hell”), with us and for us, so that he might grab us and lead us upward to eternal life alongside him.

In the story of Abraham and Isaac we find an example of substitution.  God intervenes to prevent the death of Isaac and provides a substitute.  Our 1st reading, from Genesis 22, omits a lot of verses.  In verses omitted, we see how strong was Abraham’s faith.  When little Isaac asked his father, “Here are the fire and the wood, but where is the sheep for the holocaust?” Abraham answered, “God himself will provide the sheep for the holocaust” (22:7-8).  So God does, and Isaac lives.  The ram caught in the thicket takes Isaac’s place on the altar.

It’s no mystery why Jesus is called the Lamb of God.  He has taken our place as a sacrifice; his cross was the altar where he was offered to God.  He offered himself, freely, to God the Father.  He did that out of love, undeserved love, for us.  As he begins to tells us about the Last Supper, St. John states, “Having loved his own in the world, he loved them to the end” (13:1).  It’s not that God the Father wished Jesus’ death; rather, he permitted wicked people—the chief priests and the Roman rulers—to put Jesus to death because they opposed the truth of his teaching and the miracles he worked.

St. Paul tells us, “God did not spare his own Son but handed him over for us all” (Rom 8:32).  Thus God acquits us of our sins (8:33), throwing his grace into the face of the Devil, who, as the Book of Revelation says, “night and day accuses us before God” (12:10) and indicts us—but without effect because the Lamb of God has been sacrificed for us, and the blood he shed in our stead has washed us clean (cf. 12:11).

Saturday, February 24, 2024

Engaging Others in Don Bosco's Dream

Engaging Others in Don Bosco's Dream
at the Los Angeles Religious Education Congress


(ANS – Anaheim, Calif. – Feb. 22, 2024) 
– The archdiocese of Los Angeles has gathered church and catechetical leaders for the annual Religious Education Congress for over 50 years. This 3-day gathering is an expo of faith formation, catechetical training, special events, prayer, and the exhibitions of numerous organizations and vendors for the renewal of those who serve the catechetical mission of the Church. Supporting this extraordinary experience of the Church, the Salesians’ Western Province has maintained and developed a Congress exhibit booth for over 30 years. Intending to share the educational philosophy of Don Bosco, the booth offers visitors various ways to learn and experience his Preventive System.

Participants hail from all the dioceses of California, and the Congress welcomes numerous other national and international church leaders. Before the pandemic, expecting as many as 40,000 participants for the RE Congress at the Anaheim Convention Center was customary. Though the numbers are now rebuilding, the spiritual vitality of the Congress never waned.


This year, the Salesian booth welcomed again the expertise of Fr. Alejandro Rodriguez, SDB, who offered new and accessible resources on leadership and the Preventive System in Spanish and English. Sr. Mary Greenan, FMA, also returned with 2 versions of the Salesian Matrix, an assessment resource for living the Preventive System in both school and family settings, also available in English and Spanish. The conversations regarding the educational philosophy of St. John Bosco were supported by the presence of the province delegate for youth ministry, Fr. Fabian Cardenas, the delegate for vocations, Fr. Vien Nguyen, the delegate for communication, Fr. Peter Le, and the province school coordinator, Bro. Al Vu. This area of the booth included Diane Gihring, the director of SJB Global, who offered the opportunity to take online theology classes through St. John Bosco High School in Bellflower, Calif.

This year, Salesian Cooperators provided an extension of the booth where visitors joined Don Bosco in sharing their dreams for youth. Three Salesian Family pillars gathered the dreams of our visitors – a visual testimony to a Church that cares for the young. The exchange of dreams prompted conversations whereby many visitors gained a new understanding of the Salesian mission. This area of the booth also offered resource books, including the theological reading of “Don Bosco’s Childhood Dream” by Fr. Andrea Bozzolo, SDB, the Rector Major’s video of the 2024 Strenna, a video montage of Salesian Cooperator life, Salesian apparel, and rosaries.


The prominent presence of a Mary Help of Christians statue was a magnet for many visitors. Sr. Ann Cassidy, the FMA Salesian Family delegate, and members of the Province Office of Youth Ministry, offered visitors the chance to pray to our Mother by writing their intentions on paper hearts, which they attached to ribbon streams held in Mary’s hand. The deep devotion of the people made the booth a sacred space where many needs were entrusted to the tender care of Mary Help of Christians.


On Friday, February 16, Dr. J.C. Montenegro, province delegate for missionary animation, delivered an enlightening workshop at the Congress. His presentation addressed the fundamental aspects of the evangelization process and highlighted an urgent concern: the need to cultivate a personal relationship with Jesus Christ.

For years, J.C. has been a committed leader in youth ministry and missionary work. His close collaboration with various youth groups, including those preparing to receive the sacrament of Confirmation, has gleaned significant insights for him into the field of evangelization. J.C. addressed the startling reality that many youths participating in Confirmation retreats are unsure of their faith or do not believe in God.

Instead of assuming that youths have already had a personal encounter with Christ, J.C. advocated refocusing on the evangelization process’s first step: the testimony of love and charity that precedes words. Some examples of pastoral charity, of testimony, that J.C. shared were opening dialog with young people through listening, offering the “sacrament of presence” (spending time with young people in what they like), and being kind to people in the ordinary matters of daily life.  This approach, he argued, can transform the experience of sacramental catechesis from mere religious instruction to a vital encounter with the person of Jesus Christ. 

J.C. addressed nearly a thousand participants, including parish leaders, youth ministers, religious brothers and sisters, and priests. This diverse group of attendees reflects the topic’s relevance in the context of youth ministry and evangelization.

The session served as a call for all pastoral communities to reassess their approach to evangelization, inspiring them to rediscover the beauty and urgency of the living testimony of the Gospel for young people today.

The outcomes of the Salesian exhibit booth will unfold in the coming months. With new relationships formed and old friendships renewed, further momentum was set for realizing Don Bosco’s dream more fully in the Church and ministries of the Western U.S. Province.

Source: Salesian Bulletin – USA West


Friday, February 23, 2024

Homily for Commemoration of St. Polycarp

Homily for the Commemoration 
of St. Polycarp

Feb. 23, 2024
Collect
Provincial House, New Rochelle, N.Y.

We prayed in the collect that we might share in the chalice of Christ with St. Polycarp.  That echoes Jesus’ question to his apostles James and John about their capacity to drink of his cup when they’d come looking for the highest places at his side (Mark 10:38).  We know what cup Jesus meant:  the one he pleaded with his Father in Gethsemane to take away from him (Mark 14:36).

Martyrdom of St. Polycarp
(Foxe's Book of Martyrs)

No one’s eager to drink that cup.  I don’t imagine that Polycarp, the venerable, longtime bishop of Smyrna was, when he was arrested during an anti-Christian riot.  He was about 86 years old, had been a disciple of that same John the Apostle, and had as his disciple the great St. Irenaeus of Lyons.  He had corresponded with Ignatius of Antioch, written supportive letters to the Church at Philippi and to others, and was revered by his flock.

Yet, offered the opportunity to renounce Christ and put aside the cup—to take, instead, the path condemned today by Ezekiel, the path of the virtuous man who goes off the path into sin (18:24)—Polycarp refused to turn aside.

Instead, according to the eyewitness record of his martyrdom (LOH 2:1695), he blessed God for finding him worthy of sharing the cup of Christ and joining the company of martyrs—“the white-robed army of martyrs,” the Te Deum calls it.  Perhaps at 86 he thought that glorious opportunity had passed him by.  He was willing even to bear witness to Christ by being burned alive.  Miraculously spared the flames, he was executed by the sword, sharing the Lord’s cup in the same way as James the Apostle (Acts 12:2).

Millions of our fellow Christians are compelled to drink Christ’s cup every year.  Those who track such matters state that over 300,000,000 Christians live in places with very high levels of persecution—countries like Nigeria, India, Pakistan, and China, among many others.  We must be mindful of them and pray for them.

While we aren’t likely to suffer so for Christ, he still holds out his cup to us daily in the opportunities we have to deny ourselves and serve our brothers and sisters, and to offer our bodies as living sacrifices, as St. Paul says (Rom 12:1), if only by offering to Christ our unavoidable pains of body and heart and the stresses of our apostolates.

 

Thursday, February 22, 2024

More Violence in Eastern Congo

More Violence in Eastern Congo

Salesians Serve the Needy


(ANS – Goma, DRC – Feb. 21, 2024) 
– In the territory of Masisi, a few dozen kilometers from Goma, in the eastern Democratic Republic of Congo, clashes between the regular army and rebels have intensified in recent days, with a consequent new and massive resumption of exoduses by huge masses of the population who fear violence. The humanitarian situation is serious and risks worsening further at any moment. While the Salesians continue to do everything possible to help the needy, moving on all possible fronts, appeals are going to the civilized world not to pretend they can’t see.

Clashes have come closer to Sake, bombs have fallen on the city, the crackle of bullets can be heard. Sake is located about 4 miles from Goma, in the territory of Masisi. The traditional leaders and inhabitants here are utterly desolate. They say that more than 3,000 families had already left their homes and work four days ago and now are wanderers without a fixed address. They have neither water nor food. Due to poor hygienic conditions, cholera affects some people and is a risk for everyone.

“Along the Sake-Goma road, toward Mugunga, we see children, young and old, sitting, tired, not knowing where to go. They were displaced people who had previously set their sights on Sake; now, following the approaching clashes, they were forced to leave Sake and head toward Goma. This is a second exodus for those who have been displaced,” testifies Pascal Bauma, from the Salesians’ Goma Project Office.

The new emergency is in addition to all the previous ones. Now there is no more space in the refugee camps, and those displaced must find other alternatives.

“We cannot yet estimate the number of people who have moved from Sake to Goma. On the other hand, the exodus is ongoing and is a mass phenomenon,” Mr. Bauma said. “Thousands of families have been forced to flee. There are those who stayed in Shasha and Sake because they were afraid of living as a displaced person; others stayed in Mugunga waiting for the situation to improve so they can quickly return home.”

This already difficult and painful situation has been aggravated by the approach of the fighting. Fortunately, no loss of life has been reported, and this is a mystery of Providence. But the bombs seem to follow wherever the fugitives flee.


In Goma, the anomalous situation and the difficult living conditions of the displaced have become the norm, a permanent reality. But now, all the streets that supplied the city with food and other supplies are no longer accessible. If things don’t change, a serious famine looms for all the inhabitants of Goma. The scarcity of some foodstuffs is already perceived, and the population lives in an extreme psychosis. They don’t care about the displaced, but are protecting themselves in the face of the risk of the city’s falling into the hands of the rebels.

Among other organizations, the Salesians are alongside the displaced, there with them in different camps, and they intervene at various levels. At first they tried to collaborate with the local parish to support the population taken in at the Kanyaruchinya refugee camp. Then the gradual saturation of the camps in the area pushed the displaced to create other refugee camps, including those built on the land of the Salesians’ Don Bosco-Ngangi work, which currently has more than 3,500 families, and Don Bosco Shasha, where until a few days ago almost 1,000 families were gathered, but which is empty now because the militant rebels have moved in.

The Salesians help the displaced people through frequent distributions of food and non-food items; the displaced are essentially dependent on humanitarian aid. In particular, it’s essential to distribute corn, soy, and sorghum to the children of the displaced, waiting for a possible meal in the evening. Other children benefit in one way or another from other types of support, such as games, hot meals, school, and medical care.


The Salesians in Goma would like to improve their service further, in order to buffer the emergency situation. In their projects there are an external dispensary in Ngangi; the activation of schooling possibilities adapted to displaced children who will otherwise have their entire education compromised; similar vocational training initiatives for older children; the training of social workers to accompany unaccompanied minors; and economic support for families to be able to start small income-generating activities.

But for a long-term solution to the difficulties that thousands and thousands of families have been experiencing for years in Eastern Congo, the decisive and real intervention of the international community is needed. In this sense, the work of raising awareness that even famous personalities and sportsmen – such as the Leopards of the National Soccer Team of the Democratic Republic of Congo – carried out during the last series of the African Cup of Nations should be welcomed with pleasure, as a reminder that in the indifference of many in the Eastern Congo there are those who continue to kill. “No lives are more important than others,” echoed the defender of Paris Saint-Germain, Presnel Kimpembe, a Congolese-born Frenchman.

Wednesday, February 21, 2024

The Richness of Don Bosco's Dreams

The Richness of Don Bosco’s Dreams

19th-Century Turin, the Church, the Young

John Bosco's 1st Dream
(Mario Bogani)

(ANS – Rome – Feb. 20, 2024) 
– Thinking about Don Bosco and detaching him from his dreams means taking away a fundamental aspect of his complex and rich personality. Besides, he himself recounted many of his dreams in his Memoirs of the Oratory, where dreamlike experiences, external psycho-sensations, and spiritual inspirations make whole and define a reality even when not always prophetic.

In Don Bosco’s dreams there is 19th-century Turin, a city still with a population of less than 100,000 inhabitants but rich in industrial and political ferment. There is the Church, with the vicissitudes of an exalted and persecuted Papacy. There is the scenography of an urban landscape still mixed with an ambiance of the countryside and the peasantry. There are the young people, protagonists in spite of a society that had ignored them for so long. And then there is the encounter with the Lord Jesus, the great Mother and Help of Christians, the practice of the sacraments and great processions; the struggles with the devil and his wiles to defeat the apostle of the young. There is the development of his work, which delighted Don Bosco because it was at the service of those young people, all of whom he wanted happy in Paradise and as well as on earth. There are openly clairvoyant dreams, I would dare say, on par with biblical dreams so imbued with supernatural presence.

Don Bosco lived the development of his work, and he also lived with suffering, limitations, and shortcomings. Pope St. Paul VI, who knew the Salesians well and promoted their works as a great friend of the Salesians, used to say that the development of the Salesians in the world reminded him of the Gospel parable of the seed, just as he considered Don Bosco among the great holy Founders in the history of the Church. After all, even today it happens that someone knocks on a Salesian school door and asks to speak to Don Bosco, thinking he is alive.

Scattered in over 130 countries with the most varied activities aimed at education of the youth, the Salesians represent, according to UNESCO data, the largest private association in the world operating in this sector. And certainly, if one looks at the numbers, this is indeed the case: more than 14,000 male religious plus 32 groups adhering to the Salesian Family made up of the same number of consecrated and non-consecrated religious, and laity – are they not the realization of Don Bosco’s dreams?

Undoubtedly there are also difficulties with regard to newer vocations -especially in the old continent of Europe. This dearth of vocations weighs heavily at a time when 48% of Salesians are still in formation. This is why we need to return to Don Bosco the dreamer, to the essence of his asceticism made up of work, prayer, and the fulfilment of one’s duties, and of an interrelationship of reason, religion, and loving kindness.

The dream at the age of 9 to which Don Bosco’s 10th successor, Cardinal Angel Fernandez Artime, dedicated the 2024 Strenna means precisely this. “Don Bosco,” the Rector Major wrote to the Salesian Family, “showed us throughout his life that only authentic relationships transform and save. Pope Francis tells us the same thing: ‘It’s not enough, therefore, to have structures if authentic relationships are not developed in them; it is the quality of these relationships, in fact, that evangelizes.’”

“For this reason,” continues the Rector Major, “I express the desire that every house of our Salesian Family in the world be or become a truly educational space, a space of respectful relationships; a space that helps to grow in a healthy way. In this we can and must make a difference, because authentic relationships are at the origin of our charism, at the origin of the encounter with Bartholomew Garelli, at the origin of Don Bosco’s own vocation.”

Fr. Giuseppe Costa,
Co-spokesman of the Salesian Congregation