Sunday, October 11, 2026

From Valdocco to the World: Seeking UNESCO Recognition

From Valdocco to the World: Seeking UNESCO Recognition

It would've been nice of ANS to tell us who these people are.

(ANS – Turin – October 9, 2026) –
Turin has begun the process of nominating the “Square Kilometer of Charity” for inclusion on the UNESCO World Heritage List. A memorandum of understanding has been signed by the archdiocese of Turin, the Piedmont Region, the city of Turin, the Compagnia di San Paolo Foundation, and the CRT Foundation to promote a unique area that embodies the legacy of Turin’s “Social Saints” and some of the works that have shaped the history of solidarity, education and human development.

Among these sites is the Salesian complex of Mary Help of Christians, the heart of Don Bosco’s work in Valdocco, from which an educational model emerged capable of reaching young people and communities all over the world. This is not merely a matter of promoting historic buildings and sites, but of recognizing a heritage of values that continues to this day through hospitality, education, and care for the most vulnerable.

A legacy born in Turin continues to speak to the present day.

Source: Salesians of Piedmont, Valle d’Aosta, and Lithuania

Homily for the
28th Sunday of Ordinary Time

Oct. 11, 2026
Matt 22: 1-14
Villa Maria, Bronx
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

The Wedding Feast
Frans Francken the Younger

“The kingdom of heaven may be likened to a king who gave a wedding feast for his son” (Matt 22: 2).

Jesus has been offering us a series of parables about the kingdom of heaven and those who attain it.  He’s in Jerusalem in the last week of his earthly life, confronted each day by “the chief priests and elders of the people” (22:1), who oppose his teachings and his actions and are trying to do away with him.

Some of the Lord’s parables are aimed directly at his opponents:  the one we heard 2 weeks ago about the 2 sons whom their father wants to work in his vineyard; the one of the wicked tenant farmers we heard last week; and today’s story of the king’s wedding banquet.  Today’s gospel ends with another parable attached to the banquet story, aimed not at the chief priests and elders but at the Christian believers hearing Matthew’s Gospel.

Feasting is a traditional image of heaven; we heard that in our 1st reading (Is 25:6-10) and responsorial psalm (23).  We allude to the Lord’s wedding feast in every Mass before Communion when we proclaim, “Blessed are those called to the supper of the Lamb,” which is a line taken from the Book of Revelation, “Blessed are those called to the wedding feast of the Lamb” (19:9).  In fact, we, the Church, are the Lamb’s bride, and the Lamb of God, our Lord Jesus, summons us to our place at his side.

In Jesus’ parable, a king’s preparing the wedding feast for his Son, obviously an image of God the Father and the marriage feast of his Son, our Lord Jesus, to which “many are invited” (Matt 22:14), meaning “those from every tribe and tongue, people and nation,” quoting again from Revelation (5:9).  Unfortunately, those whom the great king first invited to his feast—Jesus is addressing the leaders of the Jewish people—refuse to come.  Some make flimsy excuses:  they’ve got to look after their property or their business[—like modern Christians who have games or social events to attend to or are too weary to get to Sunday Mass][1].

Still other invitees get violent with the king’s servants, like those who persecute the Church—1st the Jewish leaders, then Greek and Roman authorities, and later many others, both governments and mobs.  In our own time, thousands of Christians are jailed, exiled, or killed in dozens of countries because of their faith in Christ—by tyrants, religious fanatics, gangsters, drug cartels, and radical secularists.  Being in the king’s service is risky.

Answering the king’s invitation also has demands, as we see in the parable of the “man not dressed in a wedding garment” (22:11-12).  The story supposes that garments were available to everyone whom the king’s servants brought into the banquet hall, “bad and good alike” (22:10).  It’s a fine image of the Church.  James Joyce described the Church as “here comes everybody,” meaning saints and sinners, educated and illiterate, every race and nation.  “Go out into the main roads and invite to the feast whomever you find” (22:9).  [Or we read at the end of St. Mark’s Gospel:  “Go into the whole world and proclaim the gospel to every creature.  Whoever believes and is baptized will be saved; whoever does not believe will be condemned” (16:15-16).]

When someone’s baptized, he or she’s presented with a new white robe, according to the Rite of Baptism.  That might be only a tiny symbolic piece of cloth for infants.  Adults usually put on an alb.  That’s the wedding garment for those brought in for the king’s feast.  It’s symbolic of the faith required for admission.  St. Paul wrote to the Galatians, “All of you who were baptized into Christ have clothed yourselves with Christ” (3:27).

Poorly dressed guest to be thrown out
(Bernardo Strozzi)

Faith has to be put into action.  Baptism gives us a pass thru the pearly gates, but if our faith has been dead, if our lives have been wicked, then we’ll be naked, “not dressed in a wedding garment,” when we meet the King.  [In 1 Corinthians, St. Paul warns:  “Neither fornicators nor idolators nor adulterers … nor practicing homosexuals nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God” (6:9-10).  Those who do the works of darkness will be cast out of God’s kingdom of light “into the darkness outside, where there will be wailing and grinding of teeth” (Matt 22:13).]

Everyone’s invited to the king’s banquet.  Those who respond and clothe themselves in Christ will enjoy the feast.



[1] Bracketed passages omitted at Villa Maria.

Saturday, October 10, 2026

October 9, 1996-2026: 30 Years of ACSSA

Salesian History Scholars Association Marks 30 Years

ACSSA Established on October 9, 1996 


(ANS – Rome – October 8, 2026)
– Friday, October 9, marked the 30th anniversary of the founding of the Association of Salesian History Scholars (ACSSA), established in 1996 by Fr. Juan Edmundo Vecchi, the rector major, to promote studies, professional development, and collaboration among its members on Salesian history and the Salesian Family, and to spread knowledge of the figure of Don Bosco and the congregations, associations, and groups that originated from him, in dialog with civil and ecclesiastical institutions.

An overview of the association

ACSSA is a cultural association bringing together history enthusiasts and scholars engaged in research in the Salesian field. Founded with around 20 members [including your humble blogger], ACSSA now has 243 members from across 6 continents: 91 Daughters of Mary Help of Christians, 114 Salesians of Don Bosco, 33 lay people, and 5 members of other groups within the Salesian Family. According to its Statute, the director of the Salesian Historical Institute (ISS) is a member of its executive committee, ensuring the implementation of ACSSA’s projects in close collaboration with the ISS.

The cultural significance of ACSSA and its development are evidenced by the fact that members in Poland, Spain, Italy, Brazil, Argentina, India, and Ecuador have felt the need to establish their own local (national) sections. It should be noted that this was a grassroots initiative, proposed by the members themselves.

Over the years, ACSSA has given a great boost to Salesian cultural life in many ways, by promoting and organizing:

–         29 Continental Seminars – from the series that began in 1999 to develop the methodology and themes for the 2000 World Congress, to the one marking the 150th anniversary of the Salesian missions in 2025;

–         7 World Congresses – from the first, in 1993, on the theme “Taking stock of the places and methods of developing Salesian historical knowledge,” to the one scheduled for next year in Brasilia, on the theme: “The Salesian Missions in the World.”

Furthermore, it has published 11 volumes in its “STUDI” series, a further 9 books in the “VARIA” series, and a single additional volume – published in various languages (Italian, French, Spanish, and English) – which have contributed in various ways and fields to disseminating research and studies on the figures and works of the Salesian Family thruout the world.

Messages from the Rector Major and the FMA Mother General

To mark this anniversary, the rector major of the Salesians, Fr. Fabio Attard, and the mother general of the Daughters of Mary Help of Christians, Mother Chiara Cazzuola, sent letters of congratulations to the Association’s presidency.

In her message, Mother Chiara Cazzuola wrote:

“These 30 years of life, and of intense activity, have been shaped by the desire to discover and increasingly value the historical memory of our institutions, born from the heart of Don Bosco.

“I wish that all of you … continue this valuable research work, so that the history of the Salesian charism – lived out thruout the world by so many brothers and sisters who staked their lives on realizing Don Bosco’s dream – may never wither away, but may continue thru time and space in fidelity to an inspiration that remains fruitfully and wonderfully relevant today. True research, in which you play a leading role, is not merely an archive of data or a nostalgic exercise, but a mission of fidelity – and I would say of justice – driven by the shared awareness that we have received a heritage of values which must be understood, explored in depth, and passed on. It is a constant call to responsibility not only toward the past, but also toward the present and the future.

“We are the sons and daughters of a father who was the first to commit himself to leaving a record of his spiritual and apostolic experience, with a view to educating future generations and passing on to all the core values of a charism that unfolds thruout history and is guided by Providence.”

For his part, Fr. Attard emphasized the uniqueness of such an association within the global landscape of religious institutes and highlighted that the founding of ACSSA marked the beginning of “a new era” for the Salesian Historical Institute (ISS) itself. Furthermore, he emphasized the significance of equal representation, between the Salesians of Don Bosco and the Daughters of Mary Help of Christians, on the Association’s executive committee.

For this reason, the rector major stated:

“I wish to express my sincere gratitude and my deep appreciation to you, because, thru this work, you have become true animators of the Salesian Family in the field of historiography.”

And after recalling the development and the most significant stages in the history of ACSSA, the rector major concluded:

“ACSSA has carried out initiatives and produced works of considerable scientific and cultural value. These constitute a concrete testimony to the active presence of Jesus Christ in history which, as St. Paul VI affirmed, leaves clear traces in the journey of mankind. In our case, these traces help us to recognize the action of grace and Salesian charity alongside young people and in support of their integral growth.

“We Christians, in fact, are ‘children of memory’: a memory that does not confine us to the past, but generates life and opens us to the future, transcending the limits of earthly reality.”

Pope to Celebrate Mass with Don Bosco House Wine

Pope Leo to Celebrate Mass in Cordoba with Wine from Don Bosco House Winery


(ANS – Rodeo del Medio, Argentina – October 6, 2026) –
The Don Bosco fortified wine, produced by the Don Bosco House Winery in Rodeo del Medio, in Argentina’s Mendoza province, will be used during the Eucharistic celebration presided over by Pope Leo XIV in Cordoba, when the Holy Father visits to Argentina from November 8 to 11.

The Salesian community will also present the Pontiff with a special commemorative edition produced to mark the 125th anniversary of the Salesian presence in Rodeo del Medio. The gesture is intended to introduce the Holy Father to a history that began in 1898, the year the Salesians arrived in the Argentine town. Over time, a significant educational and pastoral program has developed around the chapel and the school, supporting the growth of the local community and the formation of generations of young people.

In 1901, courses in viticulture and oenology were launched at the Don Bosco School and, in the same year, the first “Opera” Mass wine was produced by Fr. Pablo Robotti. Since then, viticulture has become a defining feature of the Salesian identity in Rodeo del Medio. Today, the “Opera” comprises a school, a vocational training center, a shrine, vineyards, and a winery, combining tradition, innovation, and a commitment to the education of young people.

Friday, October 9, 2026

Vietnam Province Opens Jubilee Year

Vietnam Province Opens Jubilee Year

75 Years of Salesian Presence (1952–2027)


(Ho Chi Minh City, Vietnam – October 6, 2026)
– On Saturday morning, October 3, the Salesian province of Vietnam solemnly celebrated the opening Mass of the Jubilee Year marking the 75th anniversary of the Salesian presence in the country. The Eucharist was presided over by the archbishop of Saigon, Joseph Nguyen Nang, with the joyful participation of numerous faithful.

From the early hours of the morning, the provincial house was filled with Salesians, young people, parents of the religious, other consecrated persons, and members of the Salesian Family. Among the guests of honor was also Bp. Peter Van De Nguyen, SDB, bishop emeritus of Thai Binh. Concelebrating also were Fr. Barnabas Lê An Phong, provincial, the members of the provincial council, and numerous priests.

Before Mass, the assembly looked back over the 75-year history of the province through a brief historical presentation. Subsequently, the provincial secretary read out the decree of the Holy See which officially inaugurated the Jubilee Year.

In his homily, Abp. Joseph recalled the spiritual legacy of St. John Bosco and the theme of the jubilee, “Gratitude and Hope.” He invited those present to thank God for the quiet service of the Salesians on behalf of thousands of poor and orphaned young people, emphasizing how the small seed sown by the Venerable Fr. Andrej Majcen had grown and borne abundant fruit.


At the end of the celebration, Fr. Barnabas expressed the gratitude of the entire province to God, to the pioneer missionaries, and to the Salesians who have shaped this history. Bp. Peter Nguyen then shared his testimony, inviting everyone to translate their faith into concrete acts of mercy toward the poorest, especially young people.

The celebration concluded with a hymn of thanksgiving and a fraternal lunch. During the gathering, the winners of the competition for the jubilee logo and hymn were presented with their prizes; furthermore, the parents of the Salesians were presented with a portrait of St. John Bosco as a token of gratitude.

Don Bosco Communications of Vietnam

Editor's note: The Vietnam Province contributes greatly to the Salesian world, sending out dozens of missionaries. Many SDBs and FMAs of Vietnamese heritage serve in the U.S., including the provincials of 3 of the 4 provinces!

Homily for Friday, Week 27 of Ordinary Time

Homily for Friday
Week 27 of Ordinary Time

Oct. 9, 2026
Luke 11: 15-26
Salesian HS, N.R.

Jesus casting the demons out of the Gerasene man
(Sebastian Bourdon)

Jesus’ enemies accuse him of being allied to the Devil.  They say that’s why he can drive demons out of possessed people.  He points out how absurd their accusation is.  Satan would only be weakening his own power if he attacked his friends.

Rather, when Jesus overcomes a demon, it’s evidence that God is more powerful.  Jesus’ entire life demonstrates God’s power, including the power to forgive our sins and save us from Satan’s grip.

When we commit ourselves to Jesus, we’re on the way toward eternal salvation.  But the Devil remains a threat.  He always wants to return and snare us.  Jesus warns about that:  A demon that’s been rejected “goes and brings back 7 other spirits more wicked than himself who move in and dwell” in the heart of a person who’s half-hearted about the Lord.  That’s the danger, that a good person may relapse into evil.

As followers of the Lord Jesus, we’re never done, no matter how old we are or how long we’ve been his disciple.  We have to renew our commitment to him every day so that we’ll be faithful to him and not turn back to the Devil—to lying, cheating, stealing, impurity, disrespect to parents, the abuse of other people, being lazy about our responsibilities.

So we need to pray every day, regularly read the Scriptures devoutly, especially the Gospels, and go to church on Sunday.  We want to belong to Jesus every day, and not give the Devil the least bit of ourselves.

Thursday, October 8, 2026

Homily for Thursday, Week 27 of Ordinary Time

Homily for Thursday
Week 27 of Ordinary Time

Oct. 8, 2026
Gal 3: 1-5
Luke 11: 5-13
Collect
Christian Brothers, St. Joseph’s Residence, N.R.       


“Does the one who supplies the Spirit to you and works mighty deeds among you do so from works of the Law or from faith in what you heard?” (Gal 3: 5).

Paul is exasperated.  If his Galatian flock is reverting to the Law of Moses as their path to salvation, then they’re turning away from faith in what Christ does for us.  The Gospel is that the cross and resurrection and our faith in their power work the pardon of our sins and obtain eternal life for us.  Salvation itself is a mighty deed worked among us by the Spirit.  Paul undoubtedly refers also to mighty deeds like healings, tongues, exorcisms, and even curses (he does some of that in both Acts of the Apostles and his Corinthian letters).

Our good works don’t win grace for us.  The Holy Spirit and grace are God’s gift to us.

This week’s collect, addressed to God the Father as usual, reaffirms that:  “Your kindness surpasses the merits of those who entreat you.”  Your mercy pardons the guilt that disturbs our consciences.

The collect also implies that we don’t dare to ask for that pardon.  Jesus’ teaching on prayer today says otherwise:  “Ask, and you will receive” (Luke 11:9).  The Father wants to give us the Holy Spirit, the Spirit who in Jesus’ name forgives our sins.

In gratitude, we respond to the Father’s gift with our prayers of praise, especially the Eucharist, and with good works—works inspired by grace.

Tuesday, October 6, 2026

Homily for Tuesday, Week 27 of Ordinary Time

Homily for Tuesday
Week 27 of Ordinary Time

Oct. 6, 2026
Gal 1: 13-24
Christian Brothers, St. Joseph’s Residence, N.R.

Statue of St. Paul
(St. Paul Outside the Walls, Rome)

“He who from my mother’s womb has set me apart and called me thru his grace …” (Gal 1: 15).

In the opening verses of his letter to the Galatians (1:6-10), Paul conveys his distress that this community has listened to false preachers.  They’ve begun to think they must adopt the Law of Moses in order to accept the Jewish Messiah as their Savior.  He calls that a perversion of the Gospel.

Jesus cautions those who would be his disciples that those who put their hand to the plow, then look back, aren’t fit for the kingdom of God (Luke 9:62).  He was referring to basic discipleship.  But the saying also fits Paul’s context.  One who’s accepted the Gospel ought not to look back to Judaism for the path to salvation.  In our time, we’re challenged by various sects of wanna-be Catholics who want to remain in the pre-Vatican II Church, some even holding that the Papacy has been vacant since Pius XII (they’re called sede vacantists).  But there’s no other Church than the one Christ established, founded on the rock of Peter.

To emphasize his point about the Gospel, Paul summarizes his Jewish background and his conversion.  By his grace, Jesus called Paul directly and personally revealed to him the authentic Gospel, surpassing the Law that Paul had until then lived for.  What Paul then preached in Galatia is the real deal.

Paul deepened his conversion experience with 3 years in retreat in Arabia and Damascus (1:17).  We wish he’d told us more about that.  After confirming his understanding of the Gospel by conference with Peter and James (1:18-19), he was ready to set about “preaching the faith he once tried to destroy” (1:23) in Galatia and elsewhere—the Gospel of grace bestowed upon us by faith in Christ’s resurrection.

We have faith, brothers and sisters, that the Lord has likewise called us—has chosen us from our mothers’ wombs—to belong to him.  We deepen our faith by going into our own Arabia thru prayer and also by conferring with the Scriptures and the apostolic tradition—both secured and conveyed by the Church in union with Peter.  The tradition isn’t stagnant; it didn’t bind Jesus or the apostles inflexibly to Moses but enabled them to be like “the head of a household who brings from his storeroom both the new and the old” (Matt 13:52).  In the living Gospel of Jesus Christ, we, like Paul, glorify God (cf. Gal 1:24).

Sunday, October 4, 2026

Homily for 27th Sunday of Ordinary Time

Homily for the
27th Sunday of Ordinary Time

Sept. 27, 2026
Matt 21: 33-43
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx

https://mylifeguardwalksonwater.files.wordpress.com/2013/04/parable-of-the-vineyard-2.jpg

“The kingdom of God will be taken away from you and given to a people that will produce its fruit” (Matt 21: 43).

Last Sunday’s gospel and today’s both come from Jesus’ last week.  He’s entered Jerusalem triumphantly—Palm Sunday—and has cleared the moneychangers and livestock merchants our of the Temple.  The chief priests and elders question his authority for such actions, plot against him, and try to trick him into saying something controversial that will either turn the people against him or cause the Roman authorities to act against him.

The opposition of these Jewish leaders is evident in the way Jesus presented a parable last Sunday, that of the 2 sons whose father tried to send them to work in his vineyard.  Today we have another vineyard parable.  As we heard in the 1st reading (Is 5:1-7) and the psalm response (based on Ps 80), the vineyard is Israel.

In this parable of the tenant farmers, Jesus predicts his own rejection by Israel’s leaders and his death:  “When the tenants saw the son, they said to one another, ‘This is the heir.  Come, let us kill him and acquire his inheritance’” (Matt 21:38).  The real inheritance isn’t Israel but the kingdom of God, which Jesus’ enemies think they can control.

But in their response to Jesus’ question at the end of the parable, they condemn themselves: the owner of the vineyard, they reply, will put those wicked tenants to death “and lease his vineyard to other tenants who will give him the produce at the proper times” (21:41).  The kingdom of God will be entrusted to the Gentiles, to all the nations of the world, not exclusively to Israel.  “The kingdom of God will be taken away from you and given to a people that will produce its fruit.”

And so the Gospel was preached to and received by Greeks and Romans, then by every people in the Roman Empire, eventually everywhere on earth—even in the Bronx.

What is the fruit that God the Father expects us to produce?  He expects us to join his only Son, Jesus Christ, in worshiping him “in spirit and in truth,” as Jesus phrased it in his conversation with the Samaritan woman at Jacob’s well in ch. 4 of St. John’s Gospel (4:24).

The Holy Spirit draws us together for worship on Sunday.  The fruit we produce is active participation in the Mass:  paying attention, saying the responses out loud, joining the hymns, and receiving the Eucharist.  When we travel—on vacation or for work—we make an effort to find a church where we can attend Sunday Mass.

Our spiritual fruit goes forth from Mass in how we live.  St. Paul tells us in his letter to the Galatians that the fruits of the Spirit are “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control” (5:22-23).

The other part of our worship, and our fruitfulness, is truth.  That means more than not lying.  It means to honor truth in our attitudes, thinking, and behavior.  Perhaps Pope Leo shows us the most important way of living and worshiping in truth at this time with his emphasis on human dignity.  When he speaks and writes about modern technology, he insists that we control technology, not the other way around.  Technology—he refers to algorithms and AI, to markets and the purposes of tech—must serve and benefit people, not be a tool for manipulating us, much less destroying us, as some have begun to fear.

The dignity of the human person, of each one of us, requires that we respect the lives of the unborn, the elderly, and the sick, and not destroy them by abortion or assisted suicide.  Even convicted criminals, like Christa Pike in Tennessee, have a right to life if they’re not a threat to others.  Immigrants and refugees possess human dignity and must be treated with respect.  Ditto people of another ethnicity or race.  Ditto women on college campuses; no doubt you’ve been hearing about how a woman says she was treated at Cornell University recently.

Worship the Lord in spirit and truth.  Bear the fruit that the owner of the vineyard expects of us, and so we will inherit the kingdom of God.

Friday, October 2, 2026

Cause of Servant of God Andrew Majcen Advances

The Cause of the Servant of God Andrew Majcen Advances


(ANS – Vatican City – October 2, 2026) –
On October 1, during the special meeting of theological consultors at the Congregation for the Causes of Saints, a favorable opinion was expressed regarding the heroic exercise of the virtues, the reputation for holiness, and the signs of the Servant of God Fr.. Andrew Majcen, SDB (1904–1999), a missionary in China and Vietnam.

The theological consultors were called upon to examine the Positio super virtutibus and to address the question regarding the heroic exercise of the Christian virtues practiced by the Servant of God, together with his reputation for holiness and the signs. The Positio super virtutibus, submitted on June 5, 2025, had Fr. Praskiewicz Szczepan, OCD, as rapporteur; Fr. Pierluigi Cameroni, SDB, as postulator; and Dr. Lodovica Maria Zanet as editor.

The favorable opinion of the theological consultors marks a significant stage in the progress of the cause. The Positio and the conclusions of the meeting will be submitted for examination by the cardinals and bishops who are members of the Congregation for the Causes of Saints.

Andrew Majcen was born in Maribor, Slovenia, on September 30, 1904. A Salesian priest, he devoted much of his life to the mission in Asia. Following his missionary experience in China, he arrived in Vietnam in 1952, where he carried out intensive work in evangelization, formation, and the support of the fledgling Salesian presence. In total, he spent 44 years in missionary service in China and Vietnam.

On his return to Slovenia in 1979, he continued his service for some 20 years as a missionary animator, spiritual director, and confessor, maintaining a close link with the missions and guiding numerous people on their spiritual journey. He died in Ljubljana on September 30, 1999, on the day of his 95th birthday.

An important testimony to his human, Salesian, priestly, and missionary journey is provided by his personal writings: over 6,000 handwritten pages of diaries, in which an inner life marked by the search for God’s will, fidelity to his Salesian and priestly vocation, and a profound missionary zeal emerges.

The favorable vote of the special meeting of theological consultors thus marks a new stage in the progress of the cause of the Servant of God Andrej Majcen, whose memory remains particularly vivid in Slovenia, China, and Vietnam – countries in which he carried out his long missionary service.

It is highly significant that this milestone was reached on October 1, the liturgical memorial of St. Therese of the Child Jesus. Fr. Andrej Majcen had a deep and constant spiritual bond with this young saint, regarding her as a true guide and “godmother” of his missionary vocation.

The “Little Way” of spiritual childhood was, in fact, the lens thru which he lived out the entire Salesian charism in the mission fields: “I owe everything to the grace of God and to the protection of Mary Help of Christians and Saint Therese, who taught me to make myself small among the little ones in order to win them over to Christ.”