Sunday, April 30, 2023

Homily for 4th Sunday of Easter

Homily for the
4th Sunday of Easter

April 30, 2023
1 Pet 2: 20-25
Psalm 23
St. Francis Xavier, Bronx, N.Y.

“Christ suffered for you, leaving you an example that you should follow in his footsteps” (1 Pet 2: 21).


Good Shepherd (Roman catacombs)

The 4th Sunday of Easter is celebrated every year as Good Shepherd Sunday, and because of that, as World Day of Prayer for Vocations.  For, as St. Peter writes,  we “had gone astray like sheep,” and “the shepherd and guardian of [our] souls” (2:25) guides us, as Ps 23 says, “in right paths” and leads us “in the dark valley … with [his] rod and staff” toward a great table (23:3-5), the heavenly banquet.  That banquet is foreshadowed in the Eucharist.

Christ leads us by his example—life, death, and resurrection.  This is our fundamental vocation:  to be Christians, disciples of Jesus in life and in death, to be “the humble flock [reaching] where the brave Shepherd has gone before” (Collect).  The Good Shepherd recalls us to the safe paths that will bring us to “dwell in the house of the Lord” (23:6).

Each of us lives his or her fundamental Christian vocation in a particular way—a particular calling.  For most, that’s the vocation of Christian marriage:  to live holy lives as faithful spouses so long as both shall live, and be open to the gift of procreating new life.  Christ’s Church very much needs solid, holy Christian marriages that mirror the spousal relationship between Jesus and his bride, the Church.  If marriage is blessed with children, parents become good shepherds guiding and safeguarding their offspring.

Some live their Christian vocation as singles, either not choosing a spouse or becoming a widow or widower.  Singles are called to follow Christ by living holy lives of service to the Church and to the wider human family.

Christ calls some Christians to follow him in what we often think of when we hear the word vocation, as deacons, priests, or consecrated women and men.  You know what a deacon is, what a priest is; consecrated persons vow themselves to God in a religious order—religious sisters, nuns, monks, brothers, and some priests like Jesuits, Franciscans, and Salesians—or in some other form of consecrated life.

ome other form of consecrated life:  In recent years the Church has revived something that flourished in the early centuries of Christianity, consecrated virgins, single women who live in the world but are vowed to Christ in perpetual virginity as brides of Christ; they’re consecrated by the diocesan bishop according to a liturgical rite and spend their lives in prayer and works of service and mercy according to their particular spiritual gifts.[1]

Since the beginning of the 20th century there have also been groups called secular institutes, men or women, lay persons or clergy, who live the evangelical counsels of poverty, chastity, and obedience in the world and for the world, not in a community like nuns or monks, belonging to God and reaching out to their neighbors, for the sake of sanctifying the world.[2]

On this day of prayer for vocations, we pray that every Christian may realize that she or he is called to a holy life following in the footsteps of our Savior, and that each one may discern the particular calling, the particular “right path,” intended for her or him by Christ our Good Shepherd, who came to us that we “might have life and have it more abundantly” (John 10:10).



[1] Cf. https://en.wikipedia.org/wiki/Consecrated_virgin

[2] https://secularinstitutes.org

Friday, April 28, 2023

Homily for Friday, 3d Week of Easter

Homily for Friday
3d Week of Easter

April 28, 2023
John 6: 52-59
Acts 9: 1-20
Provincial House, New Rochelle

“Whoever eats my flesh and drinks my blood remains in me and I in him ” (John 6: 56).

(by William Hole)

We’re more than familiar with Jesus’ teaching on the Bread of Life, expounded this week as we’ve been listening to John ch. 6.  Likewise, we’re more than familiar with the story of Paul’s conversion—so important for the early Church that it’s reported 3 times in Acts.

There’s a connection between the Eucharist and Paul’s experience.  The voice that Saul of Tarsus heard when he was knocked off his feet spoke of being persecuted by what Saul was doing and intended to do.  For Saul was attacking Jesus personally (Acts 9:5), thru the men and women who were sacramentally incorporate in Christ.  They ate his flesh and drank his blood; they remained in Christ, and he in them.

It’s just as true today that we and everyone are incorporate in Christ by eating his flesh and drinking his blood, and so remaining in him and he in us.

Does this belief of ours give us courage to meet life’s challenges with the power of Jesus driving us from within?  Does this belief affect the regard we have for one another and the way we speak to and about one another?  In my case, not sufficiently.

We pray that Christ, whose body and blood we consume daily, may more and more remain in us, and lead our words and actions.

 

Tuesday, April 25, 2023

Homily for Feast of St. Mark

Homily for the Feast of St. Mark

April 25, 2023
1 Pet 5: 5-14
Mark 16: 15-20
Christian Brothers, St. Joseph Residence, New Rochelle

“Your opponent the Devil is prowling around like a roaring lion looking for someone to devour” (1 Pet 5: 8).

Today’s image might well be the lion.  St. Peter compares the destructive power of Satan to the strength and vicious appetite of a hungry lion.  Our Lord Jesus, whom the Book of Revelation calls “the Lion of Judah” (5:5)—that came up in the Office of Readings on Saturday—“has taken his seat at the right hand of God” (Mark 16:19) to empower all believers to overcome the roaring lion that hunts our souls.  The Lion of Judah is more powerful than Satan.


And the lion is the symbol of St. Mark (as well as of Mark’s city Venice), who preached the Gospel of Christ’s victory and left us a record of his preaching, which expresses “the mighty hand of God” (1 Pet 5:6) at work in Christ and in the living Word “preached everywhere” and confirmed by the lives of believers (Mark 16:20).  Our lives as disciples of Jesus are the surest sign that Jesus accompanies us, that the mighty hand of God cares for us.

Friday, April 21, 2023

Ponding in Harriman Park

Ponding in Harriman Park

Green Pond from our campsite

From Thursday, April 13, to Saturday the 15th, Fr. Jim Mulloy and I camped at 2 of our favorite spots in Harriman State Park. We’d originally talked of going out on Easter Monday, the 10th, to Wednesday the 12th, but Fr. Jim proposed that we go later in the week to accommodate a friend of his who sometimes joins us.  So we picked the 2 hottest days of the spring (so far)—temperatures reaching 87 each day, and hardly any shade available because the trees were barely starting to leaf out.  And then our would-be companion wasn’t able to come anyway because of a family situation.
Fr. Jim tucked away for a nap

The hiking component of our excursion wasn’t much—about 45 minutes each day: from the car on Kanawauke Road to Green Pond on Thursday; from Green Pond to Island Pond on Friday; from Island Pond back to the car on Saturday. I’d have liked a little more hiking—in theory, but in practice the weight of my backpack was a little much for a long hike.  But we usually go short because Fr. Jim has a troublesome ankle.  But on this trip it behaved itself.

A shady spot for reading

Aside from the heat and scarcity of shade, we had a good trip. We made camp, Fr. Jim setting up his hammock and I my tent.  It was so warm and dry that I didn’t use the tent fly; it was neat to sleep under the stars.  I had a great view of the Big Dipper directly overhead.

Our bear bags at Green Pond

On both days we explored a little bit, read a little bit, prayed and said Mass, dozed in the available shade, and cooked our meals.  On Friday we spent some time by Island Pond.  On Thursday nite we dined on hot dogs grilled over a modest fire (a short-lived one—no further need) and cheese and crackers.  

Waiting for supper


On Friday nite Fr. Jim had Spam; I had freeze-dried pasta with chicken and spinach. 

Freeze-dried chicken pasta with spinach

Lunches were sandwiches or PB on crackers. He doesn’t do breakfast; I had oatmeal on Friday, pop tarts and crackers on Saturday. And coffee, of course!

Part of our camp near Island Pond

Fr. Jim filtering pond water
amid the ruins of the ranger cabin

On Thursday 2 or 3 hikers took off from the parking spot a little ahead of us, and we didn’t see them again.  I saw 1 hiker on the Dunning Trail near our camp above Green Pond.  Island Pond attracted a few more visitors hoping to swim (the water was cold) or catch fish—and there were kayakers and canoers on it too, using the access point at the north end.
Fisherman at Island Pond. He had no luck.

On Saturday we up early and made our exit by 8:30.

Photos: https://link.shutterfly.com/cqePzoGl3yb

Monday, April 17, 2023

Eastern Canada's Salesian Family Day

Eastern Canada's Salesian Family Day


(ANS – Montreal – April 17, 2023)
- On Saturday, April 15, 62 members of the various Salesian Family groups from Montreal, Sherbrooke, and Cornwall met in Montreal for Salesian Family Day. The day’s theme centered on St. Francis de Sales and Pope Francis’s apostolic letter Totum Amoris Est.  The SDB and FMA provincial delegates for the Salesian Family, Fr. Thomas Dunne and Sr. Denise Sickinger, spoke. Group discussions were held in different languages—French, English, and Spanish. The presence of Salesian coadjutor Bro. Gerard Richard, age 100, was very much appreciated.

Sunday, April 16, 2023

Homily for 2d Sunday of Easter

Homily for the
2d Sunday of Easter

April 16, 2023
Collect
John 20: 19-31
Ursulines, The Fountains, Tuckahoe
St. Francis Xavier, Bronx

“God of everlasting mercy, … increase the grace you have bestowed” (Collect).


Since the time of St. John Paul II, this Sunday, the Octave Day of Easter, has been designated Divine Mercy Sunday—a day to recognize specially that God has chosen to touch us with his mercy thru the life and ministry, and the passion, death, and resurrection of his Son Jesus Christ.

The Church has always known that Jesus embodies divine mercy.  We’ve often expressed this our belief, e.g., in devotion to the Sacred Heart of Jesus.

During the 8 days of the Easter Octave we read each day of one of the resurrection appearances of Jesus to his disciples.  The gospel for today is always used on this 2d Sunday of Easter.  Altho the Easter nite appearance isn’t the last recorded instance of a resurrection appearance, and the appearance a week later isn’t either, in a sense they’re the culminating appearances.  We hear Jesus 3 times bestow peace upon his disciples.  This is the peace of divine mercy:  of forgiveness for their abandoning him and their reluctance to believe that he’s risen, and for Peter’s denials.

Jesus makes his peace-wish and his forgiveness concrete by bestowing on the gathered disciples his gift of the Holy Spirit.  Thru the Spirit they’re empowered to share his peace and forgiveness, and the full mercy of God, with all believers.  This is Christ’s commissioning of the Church to continue his own work of offering the divine mercy to all of humanity.

This the Church does by baptizing believers for the forgiveness of sins, incorporating them into the sacred mystery of his passion, death, and resurrection.  And since we remain, even so, sinful people, the Church extends Christ’s forgiveness in another sacrament, which we call Reconciliation.  The God of everlasting mercy thus increases the grace he has bestowed upon us in Christ:  the graces of being washed clean, of being reborn in the Holy Spirit, of being redeemed by the precious blood of Jesus.  How gracious, how forgiving, how madly in love with us is our God, the Father of Jesus Christ.

Thursday, April 13, 2023

Homily for Thursday, Octave of Easter

Homily for Thursday
Octave of Easter

April 13, 2023
Luke 24: 35-48
Provincial House, N.R.

“You are witnesses of these things” (Luke 24: 48).


Our Risen Lord tells the gathered disciples that they’re witnesses of the fulfillment of the Scriptures about himself:  his passion and rising from the dead, his message of repentance and forgiveness meant for all nations.

In the days after Pentecost, Peter, John, and the others begin to bear witness, to preach repentance, the forgiveness of sins, and the “universal restoration of which God spoke thru his holy prophets” (Acts 3:21).

Now it’s our turn, the offspring in faith of Peter, John, and the others, to bear witness that Jesus lives and restores us to God’s favor.  Our witness reveals itself “in the faith of [our] hearts and the homage of [our] deeds,” as we prayed in the collect, so that we and all “the many nations” might form a unity of the Holy Spirit with our Lord Jesus and his Father, forever.

Tuesday, April 11, 2023

Homily for Tuesday, Octave of Easter

Homily for Tuesday
in the Octave of Easter

April 11, 2023
John 20: 11-18
Christian Brothers, St. Joseph Residence, N.R.

“Woman, whom are you looking for?” (John 20: 15).


This question addressed to Mary of Magdala resembles 2 times Jesus asked a similar question in John’s Gospel.  The 1st—in fact the 1st words he speaks in that gospel—was when Jesus noticed Andrew and another disciple of John the Baptist following him and asked them, “What are you looking for?” (1:38).  The 2d was in the garden when Jesus twice asked the mob come to arrest him, “Whom are you looking for?” (18:4,7).  All together, the 3 questions, Raymond Brown writes, are “a question that probes discipleship.”[1]

On the 1st occasion, the 2 disciples replied, “Rabbi, where are you staying?” (1:38).  On the 2d occasion, the mob replied, “Jesus the Nazorean” (18:5,7).  On this occasion, also situated in a garden (19:41; cf. 20:15), Mary replies that she’s looking for the body of Jesus, whom she’s just acknowledged as her Lord (19:13,15).

Thus the 1st and 3d occasions are queries from disciples seeking some kind of enlightenment, and the seeking leads to revelation.  The disciples “come and see” and spend an afternoon with Jesus, forming a relationship with him.  Jesus answers Mary by addressing her by name; he’s the Good Shepherd who knows his own, and they recognize his voice and follow him (10:3).  So Mary does, embracing her “Rabbouni” and trying to hold him fast (20:16).

In the sad middle instance, Judas and the mob fail to recognize his voice or his identity:  I AM.  Discipleship fails, horribly.  According to John, Judas’ relationship was with money (12:6).

Mary of Magdala is confirmed in her relationship to God.  Jesus sends her to his “brothers” with a message about “my Father and your Father” (19:17).  She’s a daughter of God, one of those who accepted Jesus and were empowered to become children of God (1:12).



[1] A Risen Christ in Eastertime: Essays on the Gospel Narratives of the Resurrection (Collegeville, 1991), p. 71

Sunday, April 9, 2023

Homily for Easter Sunday

Homily for Easter Sunday

April 9, 2023
Acts 10: 34, 37-43
Collect
Our Lady of the Assumption, Bronx
Ursulines, The Fountains, Tuckahoe, N.Y.


“God anointed Jesus of Nazareth with the Holy Spirit and power” (Acts 10: 38).

Both Peter’s preaching of the Good News and our Easter collect refer to the Holy Spirit.  Peter speaks of the Spirit’s powerful work in Jesus’ ministry; the Spirit empowered Jesus to “go about doing good and healing all those oppressed by the devil” (10:38).  Our prayer to God, the Father of Jesus, is that we be renewed by that same Spirit and so be empowered to “rise up in the light of life.”

The Spirit is life-giving.  In the opening verses of Genesis we read, “the Spirit of God swept over the face of the waters.  Then God said, ‘Let there be light’; and there was light” (1:2-3).  In Jesus, God brought light back into the world by “conquering death and unlocking for us the path to eternity” (Collect), for “God raised [him] on the third day” so that when the Spirit of Jesus sweeps once again over the waters—"everyone who believes in him will receive forgiveness of sins” (10:40,43).  The Spirit that empowered Jesus enables him to obtain for us healing from the devil’s oppression, i.e., from our sins and the consequences of our sins, viz., death and eternal separation from God—which we call “hell” or “damnation” or “eternal darkness.”

The Spirit was given to us in the waters of Baptism and our anointing with sacred chrism; that gift was affirmed in Confirmation.  It’s reaffirmed every time we celebrate divine forgiveness in the sacrament of Reconciliation, every time we receive Jesus himself in the Holy Eucharist, every time the Spirit moves us to prayer.

On Easter Day we celebrate Christ’s victory over death and the demonic powers—the powers that hold the world in their grip thru war, thru the destruction of human life, thru practices of human degradation, thru cruelty, thru selfish indifference to one another.  Christ’s victory is made available to us thru our faith in Jesus.  “Christ indeed from death is risen, our new life obtaining” (Sequence).  God’s Holy Spirit renews us with the life of Jesus, so that like him we may “go about doing good,” affirming life, human dignity, concern for our sisters and brothers, until the Father of Jesus brings us home into “the light of life,” eternal life.

Photo: Christ the Light of the World (grounds of the USCCB offices, Washington)

Saturday, April 8, 2023

U.N. Thanks the Salesians of Tijuana

U.N. High Commissioner for Refugees Thanks the Proyecto Salesiano Tijuana


(ANS – Tijuana, Mexico – April 7, 2023)
 - The Proyecto Salesiano Tijuana (PST, Tijuana Salesian Program), the entity that coordinates the social activities of the Salesian presence in the city, has always been committed to the most vulnerable people in the city of Tijuana, especially migrants and refugees. Safeguarding human rights and welcoming, protecting, promoting, and integrating people in the context of mobility has been a great challenge for its workers, especially in recent times, which has led PST members to strengthen ties of friendship and collaboration with other government organizations and United Nations agencies.

By virtue of all this, on Thursday, April 5, the PST team received an official thank you from Giovanni Lepri, representative of the United Nations High Commissioner for Refugees (UNHCR) in Mexico.

The message of recognition reads, among other things, “The team of Proyecto Salesiano Tijuana has always shown a great spirit of cooperation toward refugee persons and the actions carried out by UNHCR for their protection: in their assistance in the reception centers, in the defense of their rights, and in the coordination of integration and coexistence activities.... Proyecto Salesiano has played a key role in the care and support of refugee persons in the Mexican Commission of Aid to Refugees (COMAR) as well as in the work and operations of UNHCR in Tijuana.”

On this recognition, PST director general Fr. Agustin Novoa Leyy said, “Our work on this frontier, guided by Pope Francis’s encyclical Fratelli Tutti, has been to welcome on a daily basis women, children, and men arriving in Tijuana from the south of our country or in repatriated status under Title 42, and it entails a great humanitarian responsibility, which goes beyond providing shelter or a plate of food. It means welcoming them emotionally, guiding and supporting them in the situation that prompted them to leave their country of origin and come here; it means listening to them, soothing their grieving and broken hearts because of what they experienced in their country, but also because of the harshness of the journey, along with the xenophobic manifestations that we, unfortunately, encounter more and more often.”

Finally, the Salesian concludes, “The fact that this task that we carry out with passion is perceived and appreciated by an agency of the United Nations encourages us to go forward, to continue to raise our voices and open our arms to welcome, to embrace with our souls our migrant and refugee brothers and sisters.”

Thursday, April 6, 2023

The Salesian Presence in Palabek

The Salesian Presence in Palabek

Living and working in a refugee camp

by Santiago Valdemoros and Juan José Chiappetti


(ANS – Palabek, Uganda – April 6, 2023)
 – “In 2015 Pope Francis invited [religious] congregations not only to work in refugee camps, but also to live there. So we Salesians accepted the challenge to be inside Palabek. Other organizations work there, but they don’t live there. They leave every day, but we Salesians are the only ones authorized to live in places like Palabek or Kakuma, Kenya.” These are the words of Bro. Maximo Herrera, a Salesian coadjutor from Argentina, who is a missionary in Africa.

Uganda is the African country with the largest number of refugee camps – 28 in total – for people from Ethiopia, Somalia, Congo, Rwanda, Burundi, and South Sudan. A total of an estimated 1.7 million refugees reside in the country. In the specific case of Palabek, which belongs to the United Nations and covers an area of 156 square miles, some 72,000 people are housed there, mainly from South Sudan. About this reality, Bro. Herrera spoke with the Salesian Bulletin of Argentina, giving a lengthy interview, which is reproduced below for ANS readers.

What is it like to live in a refugee camp? What is life like for people?

We Salesians have a small house; most people live in mud or thatched houses, but ours at least had sheet metal, electricity, and water. Until last year there were six Salesians from six countries: a Venezuelan, two practical trainees from Burundi and Uganda, a Congolese, an Indian, and me. It was a wonderful experience. Our daily life in the camp has been a surprise. The town where we buy food is 50 miles away, on a mountain road, and we have been eating what the people here eat, maize and beans. Then we have our house, which is kind of like a headquarters. Five miles from the house is the school, which is for vocational training, the only one there. And then we engage in all the leisure activities: sports, theater, music. The most difficult thing for refugees is to manage time because they often have nothing to do.

What is the hope, the expectation of a person living there?

South Sudan, where the refugees come from, has been independent only for 11 years and is very insecure because the tribes are fighting each other. So those who come into the camp – mostly women – and manage to get the children educated, they don’t want to go back. We Salesians have a program that allows children to go to secondary school outside the camp. The Salesian presence thinks about the future, about giving tools to the children so that they can achieve their objectives.

From what you tell, it sounds like the Salesian mission in Africa is very closely related to the daily lives of the people.

I really like this aspect of Salesian spirituality, this aspect of everyday life. We spend the whole day with the refugees in various activities: vocational training, agricultural projects, recreational activities like sports, music, dance, and we are happy with that. This is how we Salesians get closer to God. Don Bosco, in fact, was very clear that education is the best gift we can offer in Africa. He was not content to work with poor boys, but he wanted them out of the situation they were in because he believed they had a future.

In the face of such a difficult reality, how can faith be sustained?

I believe I’ve learned to pray since I’ve been in Africa because I’ve seen the commitment and conviction with which they pray. Two details caught my attention: the first is that they enter the church barefoot because they say it’s a sacred, holy place. The second is that they cover their faces in front of the Blessed Sacrament. This stems from the Exodus, from Moses’ covering his face because of the too much light that prevented him from seeing.

And finally, their devotion to Mary should be emphasized. Especially in the countryside, they’re very devoted to the Virgin. As Salesians, we work to spread devotion to Mary Help of Christians, who, as in Don Bosco’s time, is the Mother who accompanies us in difficult times. I think this has a lot to do with the context of Africa, where women are the ones who run away with their children on their backs. You see them coming on foot with the little ones; they come and they continue to take care of them. And then they remember a lot when Jesus arrived in Egypt; they celebrate it as the day of the refugees because Jesus was also a refugee; he was one of them.

Source: Salesian Bulletin of Argentina

SDBs in Aleppo Continue Care for Quake Survivors

Two months after earthquake, thousands of people in Aleppo are living Holy Week unable to re-enter their homes


Photo ©: Misiones Salesianas

(ANS – Aleppo, Syria – April 5, 2023) – “We are trying to return to normalcy, but we are still in a waiting mode,” say Salesians in Aleppo, who are experiencing another special Holy Week together with the local population. The normalcy is represented by the resumption of activities for more than a thousand children and youths at the Salesian youth center in Aleppo, while the waiting “is due to the fear of another big earthquake, the sleeping problems of most of the population, and the thousands of people who still cannot return to their homes.” Salesians continue to be actively involved in dealing with the emergency, distributing food, fuel vouchers, and free technical assistance to monitor structural damage to buildings.

Jamil was sleeping on the 11th floor of his building with his parents and siblings when the earthquake struck Syria and Turkey in the early hours of Feb. 6. He recounts, “I don’t know how we made it down all the floors, but we made it to safety.” It took weeks before they could return home, during which time they were always hosted by the Salesians in Aleppo. Now, he continues, “We have returned home, but my father could not sleep; he had trouble breathing and his heart was pounding, so now he sleeps in a small store where he works.”

The earthquake worsened the country’s health situation, which was already dire due to Syria’s civil war. Cases of cholera, scabies, diarrhea, hepatitis, and measles have been detected, but due to a shortage of doctors and infrastructure, private hospitals, inaccessible to most, are the only solution. According to the United Nations, more than 9,000 buildings have collapsed in Syria, and as many are uninhabitable; it has been estimated that 8.8 million people are affected by this natural disaster and need emergency assistance.

To cope with the trauma and offer psychosocial support to the people of Aleppo, the Salesians in Damascus have so far organized three sessions, three days each, dedicated to hosting some 25-30 young animators from the Don Bosco House in Aleppo. “The initiative has been wonderful for the young people,” reports Mateo Colmenares, a Salesian volunteer in Aleppo. “On the one hand, it was the first days since the earthquake when we all agreed we had rested and slept well; on the other hand, it was a way to recharge our batteries to continue helping those in need during this Holy Week.”

Thousands of people are still unable to access their homes in Aleppo. The Salesians have resumed activities for 1,100 children and youths, not to mention the people affected by the earthquake. These days, many families go to the Don Bosco House for Easter celebrations, in an atmosphere marked by hope as their only anchor.

“In the first weeks of March, all the people hosted by us have returned to their homes or to temporary rented housing. Every 20 days, we continue to help by distributing vouchers for food, hygiene products, and fuel to 200 families. For those who fear their homes are still unsafe, we have offered qualified engineers to assess the damage so they can receive financial assistance for rehabilitation,” Colmenares explains.

In addition to a project to install solar panels at the Don Bosco House in Aleppo so that they are not dependent on fuel and generators during the 22 hours a day when there is no power, the Salesians will initiate another project to provide medical care and accompaniment to over 200 people whose cardiovascular health has deteriorated due to the earthquake and subsequent aftershocks.

So far, Salesian organizations at the international level have covered the needs of the earthquake victim population to the tune of 1.8 million euros; Misiones Salesianas, the Salesian mission office in Madrid, alone has sent nearly 400,000 euros – earmarked for emergency aid in Aleppo and shelter at the Kafroun house (more than 100,000); educational response in Aleppo (77,000); installation of solar panels (50,000); and reconstruction projects to be implemented in the coming months (160,000).

Monday, April 3, 2023

Another Saturday with NYLT

Another Saturday with NYLT

On April 1, I returned to Durland Scout Reservation in Putnam Valley, N.Y., to celebrate the liturgy of Palm Sunday with some of the Scouts taking part in the National Youth Leadership Training program, their 2d weekend of the course.  The course trains Scouts for leadership in their troops.


As noted last week, 48 young men and women were taking the course.  (2 of the 8 patrols were made up of young ladies.)  I was further informed this weekend that the youth training team numbers about 30, altho all of them aren’t present the whole time.  The youths are all guided by an adult team numbering about 8.  I also learned this weekend that some of the Scouts taking part were from Pennsylvania.  Most of course are from our own Greater Hudson Valley Council.

The weather was a little bit more cooperative this weekend than last.  But there was still a lot of rain, and severe thunderstorms and high winds were expected on Saturday nite, so much that the Scouts were moved from their tents into the cabins.


But the sun came out gloriously for a few hours on Saturday afternoon, and we were able to begin the Palm Sunday rites outside (on the porch of Hemlock Cabin).  I was disappointed that fewer youths and no adults showed up this week, compared with last week.  But the dozen who were there were more than ready to participate, and most were happy that I’d brought palms with me.  Some of them learned how to fold their palms into crosses before we began.


After the blessing of the palms and the accompanying Gospel reading, we processed into the cabin and celebrated the Eucharist, complete with the long form of the Passion—the boys and girls taking a full part therein, and responding during the homily too.


Earlier in the day, while it was still foggy and soggy, I hiked for about 3 hours, doing up Candlewood Hill and back down, then out Sunken Mine Road past roaring Canopus Creek (quite scenic, even under all the clouds) as far as the Appalachian Trail crossing.  



I heard voices up the trail but didn’t see anyone.  I suppose whoever it was, was making a lunch stop a little ways above the road.

The last dinner of the NYLT weekends is always a big feast, lovingly prepared by the adults and the quartermaster corps of the young team:  beef, chicken, veggies of various kinds, rice, corn bread, rolls, dessert.  



(As usual, I was asked to offer a blessing before dinner.)  Unfortunately, the weather began to turn wild again, and we had to eat indoors—quite a crowd, not only of the weekend participants but also including now the Scoutmasters from many of the various troops that sent the 48 course-takers.

More pictures: 
https://link.shutterfly.com/PvwcpkLwGyb

Message of Rector Major for April

MESSAGE OF THE RECTOR MAJOR FOR APRIL

Fr. Angel Fernandez Artime

God gave Don Bosco a large heart without limits, like the shores of the sea. I feel the beating of that heart every day.

His name is Alberto. She’s a young mom whose name I don’t know. He lives in Peru; she in Hyderabad, India. What unites these two life stories is that I met each of them while carrying out my mission of service – in Peru for the one, and the following week in India for the other, the young mother. What they have in common is precious: they experienced God’s caress in the welcome that Don Bosco once gave each of them in one of his houses, changing their lives, and saving them from the situation of poverty – and perhaps death – to which they were doomed. I think I can say that the fruit of the Lord’s Passover is also communicated through human gestures that heal and save.

Here are the two stories.


I was in Huancayo, Peru, a few weeks ago. I was about to celebrate the Eucharist with more than 680 young people, members of the province’s Salesian Youth Movement, and several hundred people from that city high in the mountains of Peru (10,400 feet above sea level) when I was told that a former student wanted to greet me and that he had traveled almost five hours to get there – and would travel another five hours back home. I replied that I would gladly greet him and thank him for his beautiful gesture. 

The moment came before Mass when a young man approached me and told me how happy he was to greet me. He told me his name (Alberto), and added, “I’m here because I wanted to make this trip to thank Don Bosco in the person of the Rector Major because the Salesians saved my life.” I thanked him and asked why he was telling me this. As he continued with his testimony, each word reached deeper into my heart. He told me that he had been a difficult lad, giving a lot of trouble to the Salesians who had welcomed him into one of their homes for children-at-risk. He added that they would have had dozens of reasons to get rid of him because, he explained, “I was a poor devil who thought I could only expect some more evil, but they had a lot of patience with me. Thus, I was able to continue on my path and kept studying. Despite my repeated rebellions they gave me new opportunities again and again. Today I am a father, I have a beautiful daughter, and I am a social educator. Had it not been for what the Salesians did for me, my life would be very different, if not already over.”

I was speechless and very moved. I told him that I thanked him very much for this gesture, his words and his journey, and that the example of his life said everything. He even referred to a Salesian who was present at that time who had been one of his teachers. He spoke of others who had shown great patience with him. This Salesian, smiling – and I think with great joy in his heart – confirmed the young man’s story. Later, we sat down to a meal together before he returned home to his family.


Five days after having had this encounter, I was in southern India, in the State of Hyderabad. One afternoon, in the midst of numerous greetings and activities, a young mother was awaiting me with her six-month-old daughter at the reception area of the Salesian house. She wanted to greet me. The baby girl was very beautiful. Since she showed no fear, I was able to hold her in my arms and bless her. We took some photos together, at the request of the young mom.

That was the sum total of this encounter: there were no other words spoken. Still, she has a difficult yet beautiful story: this young mother was a girl picked up from the street where she was living, alone. It’s easy to imagine what her fate could have been. In the Good Lord’s Providence, she was found one day by the Salesian who had begun the ministry to the street children in Hyderabad, bringing them into a Salesian house. She was one of the girls who was able to live in a house with other girls. Along with the other teachers present there, my Salesian confreres ensured attention to all their basic needs and their training. This is how this girl was able to forge a path for herself that would lead her to become what she is today – a wife and mother – and, something else that I believe is precious: a teacher in the Salesian school where we met. This is the key to how many lives can be transformed for the better.

How could I not see in these two stories the Hand of God reaching us through the good we’re able to do? All of us are the ones who, in whatever part of the world, in whatever situation of life and profession, believe in humanity and in the dignity of every person. We believe that we must continue to build a better world.

I write this because good news must be made known. Bad news spreads by itself or through people who have an interest in it. These two life stories, so real and in such proximity, confirm a thousand times over the value of the good we all try to do.

I wish you all a happy Easter from the Lord! To those who don’t share this faith certainty, I most cordially wish all good things.

Sunday, April 2, 2023

Homily for Palm Sunday

Homily for Palm Sunday

April 2, 2023
Matt 27: 11-54
St. Francis Xavier, Bronx
Our Lady of Esperanza, Manhattan

“His blood be upon us and upon our children” (Matt 27: 25).

Pilate condemns Jesus
Passion Play at Salesian Work, Itajai, Brazil

When the crowd assembled in front of Pontius Pilate shouts this cry, they’re accepting that they’re taking responsibility for bringing about the crucifixion of Jesus, for which they’ve clamored, stirred up by the chief priests and the elders.  The chief priests and the elders, and now the whole people, bear the guilt for Jesus’ execution.

Pilate, tho he symbolically washes his hands of responsibility, also shares the guilt because he has the power to do what’s right but goes along with what he knows is wrong.  He perverts justice by condemning an innocent man.

The crowd also speaks for us.  Our sins, the sins of all of humanity, are the cause of Christ’s death.  Christ accepted the death penalty, the price for sin—St. Paul says that “the wages of sin is death” (Rom 6:23)—even tho Christ was sinless.  He paid the penalty that you and I, all of us, deserve on account of our sins, our big and little defiance against the goodness of God.  His blood is upon us.

We can take the cry of the crowd in another sense.  Christ’s blood is upon us as the price of our redemption.  We repeat at every Mass, quoting Jesus’ words at the Last Supper, that the chalice of his blood is “the blood of the new and eternal covenant” poured out for us, for the forgiveness of our sins.  Christ’s blood covers us, washes over us, cleanses us of sin, wins pardon for us.  In this sense, we can acclaim in hope, “His blood be upon us and upon our children.”

May the blood of Christ shed for us lead us into the life of his resurrection, cleansed of all our sins.