Monday, August 3, 2026

Wedding at Cana, a Key to Understanding Preventive System

The Wedding at Cana, a Key to Understanding the Preventive System
The Rector Major Addresses Salesian Cooperators


(ANS – Rome – August 3, 2026)
 – The 5th Meeting of the Association of Salesian Cooperators of the Italy–Middle East Region took place from July 31 to August 2, at the Fraterna Domus in Sacrofano, on the outskirts of Rome, to mark the 150th anniversary of the Association’s foundation by St. John Bosco. The meeting’s theme was “Drawn by Your Merciful Love.” The highlight of Saturday, August 1, dedicated to the motto “We want to love you again by doing good,” was the 2-part address by Fr. Fabio Attard: the morning talk “Do whatever he tells you” and the homily during the Eucharistic celebration.

Cana, the key to the Preventive System

In his morning talk, the rector major presented the wedding at Cana (John 2:1–11) as “an interpretative key that brings together the 2026 Strenna and the charism, the Gospel and Salesian pedagogy,” emphasizing that this isn’t “an artificial juxtaposition.” Fr. Fabio invited the assembly to “look closely at the scene” at Cana, identifying within it 4 elements that summarize Don Bosco’s educational style:

1) Mary’s gaze, capable of noticing that “they have no wine” before anyone else;

2) her words, which “evoke in the servants a response of trust and faith in Jesus”;

3) the atmosphere of engagement that arises from this, where the servants “fill the jars to the brim” out of free will and not thru blind obedience;

4) and finally, the active role of the servants themselves, whom “the Lord doesn’t bypass” but “involves in his work.”


On this Gospel foundation, Fr. Fabio developed the 3 pillars of the Preventive System:

  • Reason: an invitation to look at the world of young people “not thru the lens of fear, judgment, or nostalgia” but with a gaze that can also recognize “the signs of God, the deep desires, the thirst for authenticity” in young people in urban peripheries, in countries at war, among migrants, and in digital contexts.
  • Religion: the need to “listen to God” in daily prayer as the foundation of all pastoral action, bearing in mind that “without daily listening to the Word, we risk creating many generous initiatives that are not very evangelical.”
  • Loving kindness: a style which, modeled on the servants at Cana, “doesn’t create dependence, but shared responsibility,” making young people and laypeople “agents of good, capable in turn of drawing from and bringing the new wine to others.”

The Rector Major concluded his address by referring to the words of the master of the banquet at Cana – “You have kept the good wine until now” (John 2:10) – as an image of hope for the Association: “Celebrating 150 years of history doesn’t mean nostalgically preserving a vintage wine: it means believing that the Lord still has new wine to serve thru us, and that the best of our vocation isn’t behind us, but ahead of us.” He then entrusted the meeting to Mary Help of Christians, “the watchful Mother of Cana,” and to Don Bosco, asking for the grace to be “that humble and fruitful leaven which makes the dough rise.”

The homily: consistency as daily martyrdom

The Feast of Herod & the Beheading of the Baptist
(Giovanni Baronzio)

At Mass, Fr. Fabio commented on the gospel account of the martyrdom of John the Baptist (Matt 14:1–12), drawing a parallel between the theme of the meeting and the story of Herod, “a tragic figure who encounters the message of grace yet refuses to be drawn to it.” The rector major observed that Herod “doesn’t encounter Jesus; he merely catches an echo of him,” filtered “thru his restless conscience,” and pointed out how the tetrarch “never truly makes a decision: his decisions are made by others,” held captive first by fear of the crowd, then by the human respect of his fellow diners.

Fr. Attard contrasted this barren figure with John the Baptist, who, tho “chained and destined for death,” remains free and fruitful because “he doesn’t compromise the truth, nor does he bend it to the convenience of the palace.” Hence the central assertion of the homily: “We shall not be witnesses as long as our faith remains an opinion, exposed to the winds of public opinion …; we shall be witnesses to the extent that faith becomes conviction, conviction becomes witness, and that witness is prepared, if the Lord asks it, to pay a price.”

Addressing the Salesian Cooperators directly, the Rector Major clarified that the martyrdom required today isn’t necessarily one of blood, but one “of consistency: to say ‘this isn’t permissible’ when everyone else is silent, to remain faithful when it would be more convenient to turn away, to keep the Gospel intact in a world that would have us be more pliable, more conformist, more tamed.” He recalled that this consistency “doesn’t come from our own strength, but from having allowed ourselves to be loved first,” echoing the very motto of the meeting. He concluded by entrusting the assembly to Mary Help of Christians, “the first to be drawn to him,” and to the witness of John the Baptist, “the friend of the Bridegroom.”

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Camping Again at Island Pond

Camping Again at Island Pond

July 25 was the first Saturday in July when I didn’t have an evening Mass.  So Bro. Lorenzo D’Alessandro and I went camping in Harriman State Park on Friday the 24th. 


We parked on Kanawauke Rd. a couple of miles west of 7 Lakes Drive.  There were just 5 other cars in the lot, plus one up the road at Island Pond Road.  We left the lot at 4:10 p.m. and reached IPR via the White Bar Trail from the parking lot.  Heading up IPR, we met an older couple coming down the road with trail bikes (that’s a no-no, destructive of the trails), then a pair of young fishermen.


We got to our site near the pond around 5:00.  After pitching our tents, we fetched water, prayed, prepared supper, and went for a swim.  There were some fishermen on the pond, but otherwise we had the place to ourselves till about 7:00, when a gang of youths came down the trail and hung out at the pond for an hour or so.  They were out of sight and not very loud.

We made a fine fire and lingered by that, chatting, till about 9:00 p.m.  On Saturday morning, I got up around 5:30, went to the pond with camera and Divine Office, returned and had breakfast,

and read Smithsonian till Bro. Lorenzo got up.  After a suitable interval, we celebrated Mass,

went for another dip, had lunch, and broke camp.  There were some kayakers on the pond, and on its north shore a couple of campsites.

We left the site at 1:25 p.m., met one couple heading to the pond and saw a pair of guys veer off IPR on the Nurian Trail toward Green Pond.  The parking lot was jammed with vehicles.  In it, one young woman struggled with a huge backpack and moved out north, apparently heading for the White Bar Trail or Island Pond Rd.  We were back to the house in N.R. around 3:50 p.m.

Photos: https://linkit.shutterfly.com/wiJJ83 

Sunday, August 2, 2026

Homily for 18th Sunday of Ordinary Time

Homily for the
18th Sunday of Ordinary Time

August 2, 2026
Collect
Is 55: 1-3
Matt 14: 13-21
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

Adam & Eve in the Garden of Eden
(Lucas Cranach)

“Draw near your servants, O Lord, and … with unceasing kindness restore what you have created and keep safe what you have restored” (Collect).

What has God created that we pray him to restore and keep safe?

The 1st chapter of the book of Genesis tells us:  “God created man in his image; in the divine image he created him; male and female he created them” (1:27).

We’re asking God in his “unceasing kindness” to restore his own divine image in us, to restore an image that we’ve clouded, even broken, by sin.  All the brokenness in the world is the result of a broken relationship between the Creator and his creation.  That’s a big theme in the opening chapters of Genesis.

The Scriptures this morning tell us how God does his restoration work, then keeps it safe.

In the 1st reading, the Lord invites “all who are thirsty” to “come to the water” (Is 55:1).  Water’s precious, necessary, and life-giving everywhere, very notably so in the arid Middle East, where God spoke these words thru his prophet.

Scientists get excited when space explorations find some evidence that there may once have been water on Mars or some other celestial body.  Where there’s water, there may be life.

Closer to home, one of the humanitarian projects our Salesian mission office supports, especially in Africa, is the drilling of wells and installation of pumps so that remote villages may have clean water for the people, their livestock, and their fields.

The Indian Express, Aug. 17, 2021

Yet closer to home, for years 7 Western states have been discussing water rights to the shrinking Colorado River for their cities, farms, and industries, unable to agree on how to distribute the water, and facing a resolution handed down by Washington.

Our hearts thirst for water, too; not the physical water of a well or a river, but the water of a healthy relationship with God.  And this God offers us, as Christ taught Nicodemus, the Pharisee who came to him secretly, seeking the kingdom of God (John 3:1-15); he offers us a new birth, a new creation, by water and the Holy Spirit.  Thru Baptism God restores what he created, viz., the divine image in a man or woman.  That image is a reflection of God’s Son, our Lord Jesus Christ.

A soul filled with grace is a living, glorious image of Christ our Lord.  St. Irenaeus of Lyons, a 2d-century Father of the Church, taught that the glory of God is a fully alive human being, a restored image of God himself.

God, thru Christ, has also provided for the safekeeping of the divine image in men and women.  That’s foreshadowed in what Jesus does in today’s gospel.  Moved with compassion for a hungry crowd, Jesus takes a few loaves of bread, blesses them, breaks them, and gives them to his disciples to distribute.

Last Supper window
OL of the Assumption, Bronx
At his Last Supper, he also “took bread, said the blessing, broke it, and giving it to his disciples said, ‘Take and eat; this is my body’” (Matt 26:26).  Still moved with compassion for us, he repeats those sacred actions when his bishops and priests celebrate the Eucharist.  The sacrament of the Lord’s body and blood, the mystery of our faith, keeps safe what Jesus has restored, the divine image in our souls.

The disciples gave Jesus’ multiplied bread to the hungry crowd.  But really it was Jesus giving it.  It’s Jesus now who turns bread and wine into his body and blood and distributes those gifts to his hungry and thirsty followers. 

“All you who are thirsty, come to the water!  Heed me, and you shall eat well, you shall delight in rich fare” (Is 55:1,2).  Come and be given life; come and be restored.