Thursday, December 5, 2024

Salesian Youth Spirituality on "The Way"

Salesian Youth Spirituality on “El Camino/The Way” at NCYC 2024

JC Montenegro with youths, Sr. Elfie Del Rosario, and part of the Salesian booth

(ANS – Long Beach, Cal. – November 27, 2024)
 – The Salesians of Don Bosco were present at the National Catholic Youth Conference (NCYC), Nov. 14-16, at the Long Beach Convention Center. The team comprised representatives from the 4 SDB and FMA Eastern and Western provinces of the U.S. and Canada. By consistently meeting and planning, the team created a vision for the Salesian presence at NCYC 2024, incorporating the theme “El Camino/The Way.” Salesian youth spirituality was reflected through activities organized in the Salesian exhibit booth, the examination of conscience in the Sacred Space, and the workshop sessions presented by members of the Salesian Family.

The Salesian Family: Session Speakers

There were 2 speakers from the Salesian Family on the NCYC program. Dr. Juan Carlos Montenegro, who accompanied by young people from St. Dominic Savio Parish, where he is the CYM, presented a breakout session on “Bridging the Gap Between Generations.” The talk was engaging and made an impact on his audience. It was an inspiration to witness young people speaking about uniting generations and becoming rooted in a love for the Eucharist. Sr. Elfie Del Rosario, FMA, presented a breakout session titled “That Your JOY Be Complete: Living a Joyful Life!” Her presentation was about finding joy in ordinary life, and the young people were able to learn about and appreciate the Salesian charism. Sr. Elfie will also represent the Salesians next year in Indianapolis as a master of ceremonies for NCYC 2025.

The Exhibit Booth & Sacred Space

The youth ministry offices USA East/USA West (SDB) animated the exhibit booth with all who worked alongside them from the 4 provinces. Seeing young people stop by the booth and engage with Salesian youth spirituality through activities, face painting, reflections, and meaningful conversation was a joy. Each interaction strengthened a young person’s sense of our charism and brought them closer to St. John Bosco.

The booth was separated into five activities representing the 5 components of Salesian youth spirituality. For example, for joy and optimism, we had games, face painting, and a reflection asking young people, “What brings you joy?” Most prolifically, using the 2024 Strenna, we collected dreams from young people. Our booth was filled with youth dreams ranging from connecting with Christ to being successful in school. The Province Youth Ministry Team will celebrate the Eucharist for all the youth’s dreams and pray over their intentions in the month of December.

Fr. Eddie Chincha from Port Chester, N.Y,
with some Salesian youngsters

The Salesians were asked to incorporate further the components of Salesian youth spirituality in the Sacred Space at NCYC. The examination of conscience that led young people to confession was engaging and encouraged youths to reflect on their everyday lives. The Sacred Space was brought to life with candles, cloth, greenery, and items that incorporated the theme of “El Camino.” It proved successful in allowing young people a moment to connect with God and prepare for the sacrament of Reconciliation.

“We look forward to seeing young people and their leaders again next year in Indianapolis, Indiana, for NCYC 2025, where Sr. Elfie will be as one of the two MCs,” Victoria Figueroa, Salesian Youth Movement coordinator, finally stated.

Wednesday, December 4, 2024

Homily for Wednesday, Week 1 of Advent

Homily for Wednesday
Week 1 of Advent

Dec. 4, 2024
Is 25: 6-10
Salesian HS, New Rochelle, N.Y.

In God’s name, Isaiah makes 2 promises today.  1st, God will feed “all peoples” with “rich food and choice wines” (25:6)—a constant Thanksgiving feast.  2d, God will destroy death, “the veil that veils all peoples” (25:7).  With these 2 promises, God will come to save us (25:9).

Miracle of the Loaves & Fish
(Prayerbook of the Duc du Berry, 1413)

Jesus Christ makes these promises real.  The meal that he provided for the hungry crowd in today’s gospel (Matt 15:29-37) foreshadows the Eucharist, the “rich food and choice wine” of his own body and blood, which nourish us for life, for a share in Jesus’ own risen life.  In Christ’s resurrection, eternal life is unveiled for all men and women who come to him to be saved from our sins and from the death penalty that we pay for our sins.  “Behold our God, to whom we look to save us!” (25:9).

Tuesday, December 3, 2024

L'Amico della Gioventu'

L’Amico della Gioventù

(ANS – November 2024) – In August 1877 Don Bosco founded the Bollettino Salesiano (“Salesian Bulletin”). Even before this original creation, however, Don Bosco had realized that his work with young people would be effective if he had available books that were suitable for poor and at-risk youths. And so he had begun to write small works for the people in general and for young people in particular.

In 1848 he launched a small newspaper for young people called L'Amico della Gioventù (“The Friend of Youth”), with the aim of promoting “religious, moral, and political interests.”

The periodical was printed by Speirani e Ferrero, a modest publishing house that stood near St. Rocco’s Church in Turin.  It came out every 3 weeks but was a minor failure. It produced only 61 issues.

Then came Letture Cattoliche (“Catholic Readings”), published not only in Turin, but thruout Italy. To crown all this publishing activity of Don Bosco, 1877 saw the birth of the Bollettino Salesiano.

Annual Remembrance of Holy Men and Women of Local Churches

Annual Remembrance of the Holy Men & Women of the Local Churches

The Salesian Family Counts 174 Saints, Blesseds, Venerables, and Servants of God


(ANS – Rome – November 18, 2024)
 – The particular Churches, starting from the Jubilee Year 2025, are invited to remember and honor on November 9 every year the saints who have characterized the Christian journey and local spirituality. That day is the feast of the Dedication of the Lateran Basilica, the cathedral church of Rome. With a letter dated November 9, 2024, the Pope urges the particular Churches to remember their own saints, blesseds, venerables, and servants of God as examples and intercessors who have responded to the universal call to holiness.

The Holy Father wrote: “We are called to allow ourselves to be inspired by these models of holiness, among whom stand out first of all the martyrs who shed their blood for Christ, and those who have been beatified and canonized for being examples of Christian life and our intercessors. We then think of the venerables, men and women whose heroic exercise of virtue has been recognized, of those who in singular circumstances have made of their lives an offering of love to the Lord and to their brothers and sisters, as well as the servants of God whose causes for beatification and canonization are underway.... They are all our friends, companions on the road, who help us realize our baptismal vocation to the full and show us the most beautiful face of the Church, which is holy and the mother of the saints.”

Every local Church is therefore invited to promote this remembrance with appropriate initiatives.

For the Salesian Family, this is also a great opportunity to promote all the causes of beatification and canonization that the office of the general postulator accompanies in communion with the local Churches. “This initiative,” Fr. Pierluigi Cameroni, postulator for the Salesian Family’s causes of saints, reminds us, “emphasizes that the causes are an ecclesial event: they have great ecclesial relevance and constitute a wealth that involves the entire Christian community. They are not something private, but a gift to the Church and a good of the Church. Giving an ecclesial dimension to a cause is vital. The processes of discernment, the collection of testimonies and documents, the attention to the reputation for holiness and the signs that accompany every inquiry, must have this ecclesial dimension, involving dioceses, parishes, groups, the Salesian Family and must value the places of origin, life, and death of the candidates for holiness.”

Such an ecclesial dimension is very effective not only to make the candidates for holiness better and more directly known as exemplary witnesses of the following of Christ, but also to foster in the faithful a readiness – in addition to imitation – to implore spiritual/material graces and favors. This strengthens and develops in them a feeling of closeness, also psychological and existential, to the saints, an affinity of heart and mind, an affective and spiritual “sympathy,” a spiritual communion that, while keeping alive the reputation of holiness and of signs, flows into a true pedagogy of holiness.

The 174 saints, blesseds, venerables, and servants of God of the Salesian charismatic family also shine “like stars in the heavens,” in the firmament of the Church’s holiness. They are to be sought out, looked upon, thanked, invoked as blessed seeds, steeped in heaven, imbued with God, oases of hope, which enlighten and sustain others on their earthly pilgrimage toward the homeland of Heaven.

 

Homily for Tuesday, Week 1 of Advent

Homily for Tuesday
Week 1 of Advent

Dec. 3, 2024
Is 11: 1-10
Christian Brothers, St. Joseph Residence, New Rochelle

David (in Church of St. Mary Major)
by Nicolas Cordier

“A shoot shall sprout from the stump of Jesse” (Is 11: 1).

The dynasty of David, son of Jesse, led Israel into ruin, exile, and subjugation by a series of imperial oppressors:  Babylon, Persia, Greece, and Rome.  The prophets constantly criticized the corruption of Israel’s kings and ruling class—not only their idolatry but also the social injustice.  Under the empires there were no kings; David’s royal family tree had been reduced to a stump.

Even before all that disaster, Isaiah foresees a restoration of right order generated by a “sprout” from that stump of David’s family.  This son of David, inspired with wonderful gifts of the Spirit—wisdom, understanding, counsel, strength, knowledge, and reverence for the Lord—“shall judge the poor with justice and decide aright for the land’s afflicted” (11:2,4).

This son of David shall be so aligned with the Lord, so attuned to justice, that he shall right the degradation of paradise wrought by Adam:  “There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the Lord” (11:9), and all created beings will dwell in harmony (11:6-8).

Jesus of Nazareth, son of David, has begun the restoration of justice and right order.  He bestows the divine Spirit upon us and enables us to do what’s right.  Whenever and wherever people take Christ to heart, human society and earthly realities flourish.

The Earthly Paradise
(Pieter Bruegel the Younger)

We await and pray for Christ’s return to complete what he began in Galilee and Jerusalem, to bring to full light the little sparks fired in the lives of the saints, to make a new creation, Eden restored, so that God shall reign over all the earth and over all people in peace and happiness.

Christ has begun what Isaiah foresaw.  May his grace touch our hearts and thru us advance God’s reign.

Monday, December 2, 2024

A Cold and Hoary Nite

A Cold & Hoary Nite[1]

On the day after Thanksgiving, Nov. 29, I set off to Lake Tiorati in Harriman State Park in spite of a forecast of very cold weather.  My confreres in New Rochelle were partly amused, it seemed, and partly concerned that I should have a good experience.  I’d invited various people to come along, but there were no takers.  They say discretion is the better part of valor.

There were perhaps 15 cars already in the Tiorati parking lot (some shown above).  A short trail (.3 mile) takes you from the lot up to the Appalachian Trail.  I set out at 10:30 a.m.  Along this stretch of the AT, the Ramapo-Dunderberg Trail runs as well. 

I followed these twin trails southward and uphill to a ridge with fine views of the lake thru the leafless trees.

                                     

A short distance along, I met a couple coming back toward the parking lot; they’d been on a short to the shelter.  A little while after that, I was overtaken by a backpacker who was heading along the AT toward the Elk Pen (just off Rte 17  in Arden), about 5 miles beyond the Fingerboard shelter, which takes its name from Fingerboard Mountain (the ridge I was hiking).


I reached the shelter, just over 1 mile from where I’d joined the AT, around 11:30.  It was unoccupied, but whoever had been there last had left a few pieces of firewood stacked vertically under the lee of the roof, fairly dry after Thursday’s rain.

I set out some of my gear and ate lunch—a ham and cheese sandwich with Crystal Lite, followed by some trail mix and dried pineapple.  Then I began to gather wood.  There was quite a bit scattered around the shelter, mostly a bit damp; I passed over the really wet stuff.  I used some rope to pull a 15' snag out of a tree.  Before long I’d piled up a nice stash. 

This pic shows not only some of the wood I'd dragged in,
but also some of the snowflakes coming in

I took a break for Daytime Prayer.  Then I attacked it with my camp saw and made a fine pile on each side of one fireplace (there are 2 in the shelter)—one pile with twigs and smaller pieces, one pile with heavier stuff.  I used a sturdy knife to scrape off wet bark and other damp spots.

I checked the temperature at 2:00 p.m.; it recorded 44º in Stony Point, but it must have been colder than that up above Tiorati.  There had been some scattered snowflakes even as I hiked.

To my surprise, given how few people I’d met on the trail, around 3:15 two day-hiking couples showed up from opposite sides of the shelter, almost simultaneously.  One couple were almost rookies and wanted to know more about the shelters for future camping.  The other couple were already experienced.  We conversed for 20 minutes or so, and then they trekked down the Hurst Trail toward the lake (a somewhat steep descent of half a mile).

About 4:15 I started a fire.  It didn’t take well, and I had to redo it out of the embers (didn’t need another match); then it took nicely as I fed it cautiously with twigs and then more substantial pieces. 


As I was doing all that, a snow squall blew by for a while.  Later there was a much more furious burst of wind-driven snow that blanketed everything around, but not deep.

After Evening Prayer, I was ready for supper by 5:15.  That consisted of Ramen noodles with a can of chicken and some leftover peas mixed in—tasty and nutritious!  I followed the main course with some trail mix and dried apricots and washed it all down with Crystal Lite.  While tending to that, I had to keep feeding the fire, of course.

By then it was completely dark, between the early sunset and the snow.  And lo and behold, around 5:30 two chaps came in out of the dark, happy to discover a fire going.  They had had no intention of hunting for wood in the dark.  They were Louis, a middle-aged plumber from Danbury, and Sean, a high-schooler (I think) doing some training for an AT thru hike next summer.  They’d come in from the Elk Pen but weren’t familiar with Harriman, tho they’d done lots of hiking in New England.  


They settled happily into the shelter and prepared their suppers, after which they were ready for bed (by 7:00 p.m.).  The nite was full of stars once the snow blitz was done with.

I stayed up to read some of the magazine I’d brought (a back issue of America) and to feed the fire for another hour.  Then I crawled into my sleeping bag liner and tugged at the sleeping bag zipper for a while before I got all settled.  I ought to have put on the extra socks I’d brought and one more warm shirt, but once I got settled I didn’t want to have to unsettle even to get a little warmer.  I dozed intermittently and tossed around a lot, never completely comfortable.  I didn’t do another temperature check.

Louis did check the temp when he got up at 3:00 a.m. to take care of nature; he said (later) that it was 19º.  That probably was a more accurate reading than the 28º that my phone showed at 6:30 a.m.  I got up “at dawn’s early light,” eager to restart the fire and fetch my food from the bear bag cables, then to get something warm inside me.  The fire caught quickly from the embers and made the shelter interior quite a bit warmer than the air outside.  I prayed Readings.

View in front of the shelter, Saturday a.m.

By the time I was finishing my oatmeal and coffee, my 2 companions got themselves up and also indulged in oatmeal.  I didn’t see any coffee.  I topped off my breakfast with some trail mix, mixed nuts, and dried apricots.  Then Morning Prayer.

Louis and Sean had said they’d use the shelter as a base for some more hiking.  In view of the cold, tho, they changed their minds, packed up, and headed back to the Elk Pen.  I modified my plans, as well, and decided to hike out sooner rather than after lunch.  I let the fire die out, but it was warm enuf inside the shelter that I prepared for Mass; I’d have liked to use the nice stone table set up outside the shelter, but it was too cold for that.  About the time I got to preparation of the gifts, I heard voices up on the trail and was afraid I’d be interrupted.  But the only interloper was a furry 4-legged canine; he left quickly.  No 2-legged folks came down from the trail, tho.  So I finished Mass and then finished my packing.

The ridge above the shelter, north side

I departed the shelter at 9:30, leaving behind a nice stack of firewood for its next visitors.  As soon as I got up to the AT, I met a party of about 20 Koreans coming down the AT.  Farther along, I met a middle-aged couple also going south, then a young Latino family who were eager to hear about the shelters and camping possibilities.  I got back to the parking lot at 10:30.  Park crew were setting out orange poles to mark the lot’s boundaries for snowplows (like those around our driveways).  I had an early lunch, the peanut butter and jelly sandwich I’d brought along; no Crystal Lite, just water to go with it.

Then homeward bound, reached before noon.

I enjoyed the workout of gathering and sawing firewood, and the solitude of most of the day.  I enjoyed the company of my 2 visitors from Connecticut as well as of briefer visitors.  The cold was less pleasant, to be sure.

Photos: https://link.shutterfly.com/T3aKeNUfZOb


[1] Title borrowed from a confrere’s oft-repeated words.

Sunday, December 1, 2024

Homily for 1st Sunday of Advent

Homily for the
1st Sunday of Advent

Dec. 1, 2024
Luke 21: 25-28, 34-36
1 Thes 3: 12—4: 2
Ps 25: 4-5, 8-10, 14
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

“People will die of fright in anticipation of what is coming upon the world, for the powers the heavens will be shaken ” (Luke 21: 26).

Vesuvius from Portici (by Joseph Wright)

It may have seemed like the end of the world at Pompei in 79 A.D., when Vesuvius erupted and in Pompei  and nearby towns an estimated 16,000 people died; or in Lisbon and the surrounding area in 1755, when up to 40,000 were killed by an earthquake and tsunami; or in Messina, Italy, where a 1908 earthquake killed about 80,000; or at Hiroshima and Nagasaki in 1945, when atomic bombings killed 150,000 to 250,000 people (estimates vary widely); or across the span of the Indian Ocean, where an estimated 228,000 people in 14 countries were wiped out by the 2004 tsunami; or in Haiti, where 100,000 to 160,000 died in the 2010 earthquake. 

All that was nothing compared to the Black Death, a bubonic plague, which in the 14th century caused as many as 30 million deaths in Europe—one-third of the whole population.

Certainly, there are natural, as well as human-caused, disasters that scare the bejeebers out of people.  For centuries, they’ve been associated with the end of the world.  The gospels of Matthew, Mark, and Luke also link them with the end.  That has led to various Christian cults’ predicting that the end is at hand—all the signs are there.

So far, obviously, all those predictions have been wrong.


There’s one prediction you can count on:  “the coming of our Lord Jesus with all his holy ones” (1 Thes 3:13).  His 2d coming is in the Creed we profess every Sunday:  “He will come again in glory to judge the living and the dead.”

Is that scary?  Only if “your hearts become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap” (Luke 21:34).  If our focus is on shopping, sports, making money, pursuing pleasure, destroying our adversaries, then, yes, we’ll be in trouble when the Lord comes and calls us to account.

St. Paul, however, urges us to prepare for the Lord’s coming by our “love for one another and for all,” by striving to live “blamelessly in holiness before our God and Father,” conducting ourselves to please God (1 Thes 3:12-13; 4:1).

Now, maybe your sins and your weaknesses cause you to tremble at the thought of Christ’s return.  If you’re here this morning/afternoon, obviously you’re seeking some comfort from Christ.  He wants to comfort and encourage you!  “Good and upright is the Lord; thus he shows sinners the way.  The friendship of the Lord is with those who fear him” (Ps 25:9,14), which means those who reverence him, come to him, seek his pardon, and praise him.

The Advent season is to prepare us for the Lord’s coming.  He came once at Bethlehem, and we’re preparing to celebrate that central event of human history.  When he comes the 2d time, we hope “to run forth to meet” him, as we prayed moments ago, bringing him the good deeds of our lives (Collect), good we did in his grace and for love of him—even the good deed of repentance, of being sorry for our sins, of asking his forgiveness, of striving to walk with him.  He ardently desires that we come to him and stay with him.

Then we have nothing to fear from earthquakes, tsunamis, even atomic terror, nor from the stresses of daily life.  No matter what, we can “stand erect and raise [our] heads because [our] redemption is at hand” (Luke 21:28).  Our Lord Jesus is at our side.

Message of the Rector Major's Vicar

THE MESSAGE OF THE VICAR

Fr. Stefano Martoglio, SDB 

A HEART AS LARGE
AS THE SHORES OF THE SEA 

A new time is given to us: from the Heart of God to the heart of humanity,

mirrored in the great heart of Don Bosco

Dear friends and readers, this month I address you with my best wishes for a new year!  We find ourselves in a new time that is given to us to live with intensity and with “newness of life,” which I make my own, as a propitious and opportune wish.  I’m speaking of the gift that the Holy Father has given us in recent days: his encyclical letter Dilexit Nos on the human and divine love of the Heart of Jesus Christ.

We Salesians are used to singing: “God has given you a heart as big / as the sands of the sea. / God has given you His Spirit: / He has set your love free.”

Sacred Heart statue
Mary Help of Christians Center, Tampa

Pope Pius XI, who knew him well, said that Don Bosco had a “beautiful peculiarity”:  he was “a great lover of souls” and saw them “in the thoughts, in the Heart, in the Blood of our Lord Jesus Christ.”  Indeed, in the coat-of-arms of our Congregation there is a burning heart.

Pope Francis himself introduces paragraph no. 2 of Dilexit Nos in this way:  “The symbol of the heart has often been used to express the love of Jesus Christ.  Some have questioned whether this symbol is still meaningful today.  Yet, living as we do in an age of superficiality, rushing frenetically from one thing to another without really knowing why, and ending up as insatiable consumers and slaves to the mechanisms of a market unconcerned about the deeper meaning of our lives, all of us need to rediscover the importance of the heart.”

How strong is this teaching of our Pope to show us a new way of living, in a new time that is given to us, the year to come.

In no. 21, Pope Francis writes:  “This profound core, present in every man and woman, is not that of the soul, but of the entire person in his or her unique psychosomatic identity.  Everything finds its unity in the heart, which can be the dwelling-place of love in all its spiritual, psychic, and even physical dimensions.  In a word, if love reigns in our heart, we become, in a complete and luminous way, the persons we are meant to be, for every human being is created above all else for love.  In the deepest fiber of our being, we were made to love and to be loved.”

And he adds in no. 27 of his encyclical:  “Before the heart of Jesus, living and present, our mind, enlightened by the Spirit, grows in the understanding of his words and our will is moved to put them into practice.  This could easily remain on the level of a kind of self-reliant moralism.  Hearing and tasting the Lord, and paying him due honor, however, is a matter of the heart.  Only the heart is capable of setting our other powers and passions, and our entire person, in a stance of reverence and loving obedience before the Lord.”

I won’t dwell on this any longer, hoping to have piqued your interest to read this splendid encyclical letter, which is not only a great gift to live in a new way the time that is given to us, which would already be enough, but it also gives us a profoundly “Salesian” quality:  Don Bosco wrote and did much to spread devotion to the Sacred Heart of Jesus as the divine Love that accompanies our human reality.

A magnificent incentive

In the Biographical Memoirs, VIII, 119, we find the following:  “A most ardent devotion to the Sacred Heart of Jesus animated all his activities and rendered his familiar talks fruitful and his sermons and priestly ministry persuasive.  Seemingly, the Sacred Heart helped him also by special charisms as he went about his arduous mission.”

Sacred Heart Church, Rome (ANS)

The testimony of Don Bosco’s devotion to the Sacred Heart is “concretely” identified with the basilica of that name that he built in Rome at the request of Pope Leo XIII.  The material building refers to and recalls to all of us Don Bosco’s “monumental” devotion to the Sacred Heart.  As for our Lady, so also for the Sacred Heart:  Don Bosco’s devotion is manifested in the churches he built because devotion to the Sacred Heart is ultimately devotion to the Eucharist and adoration of the Blessed Sacrament.

Don Bosco’s heart, constantly in love with the Eucharist, is a magnificent personal drive to make this alive and true for us in the New Year.  This is a true and deep wish for a happy new year lived to the fullest.v As the song continues: “You formed men / with healthy and strong hearts: / you sent them out into the world to proclaim / the Gospel of joy.”

I’ll conclude this brief message by wishing everyone a happy new year from the bottom of my heart, with the image that Pope Francis reports in the first pages of the encyclical, referring to the teachings of his grandmother on the meaning of the name of carnival sweets, the “busie”[1]... because during cooking the dough swells and remains empty.  Therefore it has an exteriority which corresponds to an emptiness inside; they seem big from the outside but they are not, they are “bugie.”

May the New Year be full and rich in substance for all of us, concretized in welcoming our God who comes among us.  May his coming bring peace and truth – that what is seen from the outside corresponds to what is inside!

Best wishes to all of you!

Fr. Stefano Martoglio



[1] “Busie,” also known as cenci di Carnevale, chiacchiere, crostoli, and bugie are Italian fried pastries, often called “elephant ears” in English. The term used in the vicar’s article refers to the Italian “bugie,” which is translated as “lies.”

Saturday, November 30, 2024

Don Bosco Student, Climate Ambassador to COP29

Don Bosco Student Was Climate Ambassador to COP29


(ANS - Baku, Azerbaijan – November 29, 2024)
– A 14-year-old Climate Champion, Swanik Choudhury, of class IX and his mother Climate Chaperon Swati Choudhury, a class V teacher, both of Don Bosco School Park Circus Kolkata (Calcutta), attended the COP29 meeting held in Baku, Azerbaijan.

“Swanik has taken proactive steps toward environmental conservation, including setting up compost pits, implementing rainwater harvesting, maintaining a kitchen garden, and planting saplings,” said his principal, Fr. V.C. George.

Swanik was invited to speak on a discussion panel regarding the contribution of different sectors to the growing environmental problems, and shared his role in Don Bosco’s climate committee, the Green Movement. “I spoke about our school’s extensive measures to combat climate change, from planting trees and donating clothes to literacy programs and spreading the motto ‘Reduce, Reuse, Recycle,’” he explained. “Meeting campaigners and activists from around the world reinforced my belief in the power of unity,” he added. During the event Swanik was also declared a Climate Ambassador by the United Nations Agency for Development and Peace.

 

Thursday, November 28, 2024

Homily for Thanksgiving Day

Homily for Thanksgiving Day

Nov. 28, 2024
1 Kings 8: 55-61
1 Chron 29: 10-12
1 Cor 1: 3-9
Mark 5: 18-20
Christian Brothers, St. Joseph’s Residence, N.R.

Setting aside days to give thanks to God for his blessings is an ancient practice.  Our colonial forebears did so, most famously at Plymouth in 1621, altho Virginia claims to have observed a day of thanks in 1619 at Berkeley Plantation—which Fr. Dave reminded us of yesterday.

by Gilbert Stuart

George Washington proclaimed the 1st national day of thanksgiving in the 1st year of our new national government, setting Nov. 26, 1789, as a day “to acknowledge the providence of Almighty God, to obey his will, to be grateful for His benefits, and humbly implore His protection and favor.”  He identified as one of the “signal favors of Almighty God” the “opportunity to establish a form of government for the safety and happiness” of the people of the United States.

Washington’s proclamation didn’t generate a regular practice.  Nor did Abraham Lincoln’s, who amid the devastation of civil war—the latest research estimates that 698,000 Americans died in those 4 years[1]—yet Lincoln in November 1863, days after his dedication of a cemetery at Gettysburg, found reason to be grateful to God and called for a national observance of thanks for “fruitful fields and healthful skies,” the maintenance of peace with other nations, the increase in the country’s population, and “a large increase in freedom.”  He stated:  “No human counsel hath devised, nor hath any mortal hand worked out these great things.  They are the gracious gifts of the Most High God, who while dealing with us in anger for our sins, hath nevertheless remembered mercy.”

And it was while the world was engulfed in a war far worse that Franklin Roosevelt firmly established Thanksgiving Day as American tradition for the 4th Thursday of November.

In her latest column, Mary DeTurris Poust speaks of a world “full of suffering and uncertainty and downright madness.”[2]  Despite all that, which bursts out of human sinfulness, God still blesses us.  Solomon prayed that “the Lord our God be with us, as he was with our ancestors; may he not leave us or abandon us, but incline our hearts to him, to walk in all his ways” (1 Kgs 8:57-58).  The Lord our God does still watch over us, enriching us in Christ Jesus with spiritual gifts that will render us “blameless on the day of our Lord Jesus Christ,” because “God is faithful,” and he desires that we come to complete fellowship with his Son (1 Cor 1:7-9).

Solomon's Plan for the Temple
(Providence Lithograph Co.)

God’s spiritual gifts aren’t for our benefit alone.  They’re also to move us, to “call forth responsibility and commitment,” the preface says, “to the truth that all have a fundamental dignity” in God’s eyes; and, as we prayed moments ago, our hearts must be open “to have concern for every man, woman, and child, so that we may share [God’s] gifts in loving service” (Collect).

Assuredly, we’re aware of the terrible sufferings of people in Ukraine, Gaza, and Lebanon.  We may be less aware of or attentive to the terrors in Haiti, Sudan, Congo, and what drug barons are doing in Latin America, and to the persecution of Christians in Nigeria, India, and other places.  Thousands are also suffering from natural disasters—in Europe, the Philippines, from hurricanes in our own Southeast and from Western and Hawaiian wildfires.  Awareness followed by prayer opens our hearts to concern, even if that’s all we can do—concern for the victims of violence, floods, and fires, and for those trying to negotiate peace or provide humanitarian relief; and prayer for the conversion warlords and drug lords.

And we give thanks to God for his immediate blessings:  for the liberty that we enjoy, for the relative civil peace of our land, for food, shelter, and clothing, for benefactors of our works, for the brothers who surround us, for the staff who care for us so generously, for the grace of God, who pardons our sins and calls us to life with Christ.  At every Eucharist we tell how much the Lord has done for us, what mercy he has shown us (cf. Mark 5:19).

Wednesday, November 27, 2024

Homily for Tuesday, Week 34 of Ordinary Time

Homily for Tuesday
34th Week of Ordinary Time

Nov. 26, 2024
Rev 14: 14-19
Christian Brothers, St. Joseph Residence, N.R.

“Sitting on the cloud was one who looked like a son of man, with a gold crown on his head and a sharp sickle in his hand” (Rev 14: 14).

The Last Judgment (Giotto)

John the Visionary, prophet of the Book of Revelation, has another vision of the final judgment.  One “like a son of man” comes on a white cloud, comes from heaven—suggestive of the words of 2 angels to the apostles as they watched a cloud take Jesus out of their sight 40 days after his resurrection:  “Men of Galilee, … this Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven” (Acts 1:9-11).

In John’s vision, this son of man seems to direct 2 angels coming out of God’s temple in heaven.  They go out upon the earth to reap God’s harvest.

Here’s a similarity to Jesus’ parable of the wheat and the darnel (Matt 13:24-30,36-43).  After the wheat has been reaped, “the Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers, and throw them into the furnace of fire.”

In John’s vision, the 1st angel reaps the ripe harvest of God—presumably of grain, and presumably gathering all of it for the Lord (Rev 14:15-16).  This seems to mean that the Lord will gather the just for himself, just as the Son of Man, coming in glory with all his angels to judge all the nations, in Jesus’ parable in Matthew 25, will separate sheep from goats and welcome the sheep into the kingdom prepared for them from the foundation of the world (25:32-34).

The 2d angel wields his sickle among the grapes to be harvested for God’s fury (Rev 14:18-19)—the proverbial “grapes of wrath.”  These seem to be the wicked, akin to the goats in Matthew 25 (vv. 33,41).

The prophetic message is obvious.  Christ, the Son of Man, will come from his place in heaven to execute judgment, to complete the redemption of the just and to punish God’s opponents.  It’s a message of encouragement for those who are striving to be faithful to Jesus—for John’s late-1st-century audience trying to cope with persecution, and for Christ’s disciples in every age; for those who follow the Lamb of the earlier vision in this same chapter of Revelation, which was our reading yesterday (14:1-5).

The harvest will come.  Christ will save his own.  If we persevere in his ways in spite of trials—not only persecution but also the stresses of daily life—he’ll save us for eternal life.

Monday, November 25, 2024

Salesians in Brazil Reach Remote Villages

Salesians in Brazil Reach Remote Villages

Salesian Missions provides new outboard motors


(ANS - São Gabriel da Cachoeira, Brazil – Nov. 25, 2024) –
 Salesian missionaries in the Amazon are better able to travel to remote villages to provide pastoral support to indigenous people thanks to outboard motors that were purchased with donor funding from Salesian Missions of New Rochelle. More than 1,000 youths and their families living in the Alto Rio Negro region of Brazil have been impacted by this donation.

Salesians aid the communities of São Gabriel da Cachoeira and Santa Isabel do Rio Negro, which are far from the Salesian headquarters and hard to access. With the new transportation, Salesians are more easily able to access these communities to visit families, identify problems they face, guide and inform them, and refer them to services. Salesians are also able to offer training to pastoral leaders and prepare youths and adults to receive the sacraments.

Salesian missionaries have been supporting this indigenous region for generations to provide pastoral support, meet basic needs, and ensure access to education. The region faces several challenges that hinder the work being done, including the lack of roads. As a result, the necessary support is carried out using small boats that transport Salesians to various remote locations. The acquisition of outboard motors has brought safety, practicality, and reliability to travel for the various activities carried out by the Salesians in this area.

One Salesian said: “The local leaders of the communities have expressed positive feedback regarding the frequency of the visits. The Salesian priests are also feeling more confident in carrying out their missions, as previously, without an adequate and new motor, their journeys were challenging.”

According to the World Bank, the COVID-19 pandemic has had a devastating impact on Brazil with poverty tripling in 2021. Nearly 17 million people fell into poverty in the first quarter of the year and the poverty rate now is higher than it was a decade ago. Researchers estimate that some 27 million people, 12.8% of Brazil’s population, are now living below the poverty line.