Saturday, December 28, 2024

Homily for Feast of St. John the Apostle

Homily for the Feast of St. John the Apostle

Dec. 27, 2024
Collect
Missionaries of Charity, Bronx

The collect credits “the blessed Apostle John” with “unlocking for us the secrets” of God’s Word.  Word has a double meaning, which is appropriate for a reference to the 4th Gospel, which is fond of word-play.  Word means the revelation presented in the Gospel, and it also means God the Son, God’s Word that became flesh.  As you know well, that’s where the 4th Gospel begins (John 1:1-5,10-14).

That Gospel is traditionally attributed to the apostle John, son of Zebedee, a fisherman from Galilee.  He’s one of the figures wrapped up in this name John and this feastday.  It’s possible that the author of the Gospel was someone else; in fact, biblical scholars generally think the Gospel is the work of several writers or editors who may have been disciples of the apostle John.

Another figure is the mysterious, unnamed “beloved disciple,” who appears only in the 4th Gospel, and only in the passion and resurrection stories.

Finally, the author of the Book of Revelation is explicitly named John (1:1,4,9).

Our feast today is about all of these figures, whether they were one, two, three, or more.  He or they unlock divine secrets for us.

John the apostle was totally committed to Jesus.  He quickly left his father and his livelihood as a fisherman to follow Jesus (Mark 1:19-20).  Jesus made him one of his inner circle with his brother James and Simon Peter.  St. Paul calls him one of the “pillars” of the early Church (Gal 2:9).  But even he had to undergo conversion, to learn what being a disciple of Jesus really means; for he and his brother were ambitious—“we want seats at your right and your left, Master” (Mark 10:35-37)—and wanted to call down fire and brimstone on a village that wouldn’t let Jesus in, so that Jesus nicknamed them “sons of thunder” (Luke 9:54; Mark 3:17).  But John was converted to genuine discipleship and lived out his commitment to Jesus.  He reminds us that we also need fuller conversion, deeper commitment.

John the evangelist, whether or not he was the apostle, seems to be also the author of the 3 New Testament letters that bear his name.  In 2 of them, he identifies himself as “the Elder” (2 John 1:1; 3 John 1:1), the respected leader of several local churches, one who has received Jesus’ authentic teaching and preserves it. He gives us a marvelous picture of Jesus’ divinity, stresses God’s love for us, and emphasizes the command that we love one another.

The Beloved Disciple generally is taken to be the author of the 4th Gospel, altho this is disputed, because he stresses that he was at the Last Supper (John 13:23-25), was an eyewitness to Jesus’ death (19:26,35), was the 1st to believe he had risen, as we heard in this morning’s gospel (20:8), and then saw him at the Sea of Galilee (21:7).  He models closeness to Jesus and faithfulness; he was at the cross.  He became the protector of Jesus’ mother, and thru him she becomes our mother (19:26-27).

John the visionary or John the seer writes the Book of Revelation with a very different Greek style and theological approach than John the evangelist-letter writer, meaning almost certainly that he’s a different person.[1]  He was an authority figure among the churches of Asia Minor.  He bore witness to Jesus by being exiled to a penal colony, and he exhorts his immediate readers and us to persevere thru persecution and other trials so that we may attain the heavenly Jerusalem, where the Lamb of God reigns.

Today we honor the apostle, the evangelist, the visionary, and the beloved disciple.  May their example and their teachings penetrate our hearts, our words, and our actions.



[1] John L. McKenzie, SJ, “Apocalypse,” in Dictionary of the Bible (Milwaukee: Bruce, 1965), p. 41; Ronald Brownrigg, Who’s Who in the New Testament, vol. 2 of Who’s Who in the Bible (New York: Wings Books, 1971), 2:235.

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