Homily for the
3d Sunday of Advent
Dec. 15, 2024
Zeph 3: 14-18
Phil 4: 4-7
Luke 3: 10-18
The Fountains, Tuckahoe, N.Y.
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx
The
3d Sunday of Advent has been known for centuries as Gaudete Sunday because the
antiphon that begins the Mass in Latin quotes from St. Paul’s Letter to the
Philippians—a passage that happens this year, Year C in our 3-year lectionary
cycle, to be our 2d Scripture reading.
(There are different readings in Years A and B. Year C, you may have begun to notice,
features St. Luke’s Gospel.) The
antiphon directs us, Gaudete in Domino semper, iterum dico: guadete. Dominus prope est.
“Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near.” (4:4-5)
Rejoicing
is, indeed, the theme of today’s liturgy.
That’s why the Advent wreath has a rose-colored candle and the priest
may wear rose vestments—lightening the more somber violet of Advent.
Prophets Hosea, Amos, Zephaniah, Anonymous Russian icon painter (before 1917)
Public domain image (according to PD-RusEmpire), via Wikimedia Commons
Our
1st reading was from the rarely heard prophet Zephaniah, one of the so-called
minor prophets of the OT, in contrast to the big guns, Isaiah, Jeremiah,
Ezekiel, and Daniel. Zephaniah
prophesied during the reign of King Josiah, who reigned in the 2d half of the
7th century B.C. and sponsored religious reform in a very difficult period for the
Jewish kingdom. Perhaps because Josiah
fostered fidelity to the one, true God of Israel, Zephaniah’s prophecies
include upbeat passages like today’s:
“Shout for joy, O daughter Zion!
Sing joyfully, O Israel! The king
of Israel, the Lord, is in your midst, a mighty savior.” (3:14,15,17)
On
account of the Lord’s nearness, which Paul notes, we are to “have no anxiety at
all, but in everything, by prayer and petition, with thanksgiving, [to] make
[our] requests known to God” (Phil 4:6).
During Advent, our minds frequently turn toward Christmas gifts; here
God stands ready to offer us gifts:
“make your requests known” to him.
In fact, he’s already given us the greatest gifts imaginable, even beyond
our imaging: they “surpass all
understanding” (4:7). God has given us
his own Son, and in his Son has given us forgiveness, peace of heart, and the
promise of eternal life. That’s why
we’re to “have no anxiety at all, but in everything” to address God “with
thanksgiving” and confidence. That’s why
St. Teresa of Avila can tell us: “Let nothing
disturb you, nothing frighten you. Everything passes, God alone is unchanging. Patience
obtains everything. Whoever has God
lacks nothing: God alone is enuf!” The
1st phrase of that quote was often on Don Bosco’s lips too, amid his many
problems and in his encouragement to his disciples: “Niente ti turbi.”
John
the Baptist came, however, calling for change:
not that God would change, but that we should change—sharing our excess
goods, being satisfied with enuf, treating people with dignity, all of which he
calls for in the gospel we just heard (Luke 3:10-14). Why?
Because the Mighty One of God was at hand. “Your kindness should be known to all. The Lord is near,” Paul says (Phil 4:5). Kindness is a very great gift that we can
give to everyone at Christmas—and every day.
Now that Christ has, in fact, come, “The Lord your God, is in your midst,
a mighty savior; he will rejoice over you with gladness, and renew you in his
love” (Zeph 3:17). That gladness, that
love is ours not to hoard but to pass on to the whole world. “Shout for joy, O daughter Zion!”
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