Sunday, March 23, 2025

Homily for 3d Sunday of Lent

Homily for the
3d Sunday of Lent

March 23, 2025
Luke 13: 1-9
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx


“If you don’t repent, you’ll all perish as they did” (Luke 13: 3, 5).

That’s rather emphatic, isn’t it?

We don’t know anything about the 2 events today’s gospel speaks of.  The 1st one, some sort of bloodshed instigated by Pontius Pilate, accords with what the Jewish historian Josephus tells us about 2 massacres at Pilate’s hands in Samaria and Jerusalem.[1]

Whatever these tragedies were, they were evidently on people’s minds as Jesus spoke, as we’re aware today of the more than 40 people who died as a result of tornadoes, fires, and auto pile-ups in last week’s severe weather, or the tens of thousands who are dying in Ukraine and Gaza.

Jesus uses the bloodshed and the accident to advise his listeners that the victims were no worse sinners than everyone else.  God wasn’t punishing them in particular for their sins.  Or to put it another way, everyone’s a sinner and everyone will “perish as they did” unless they repent of their sinful ways.

Jesus may have had in mind the political unrest in Roman-ruled Palestine.  The Jews were ever on the verge of rebellion, and when they did revolt in 66, Rome responded brutally with slaughter, enslavement, and the destruction of Jerusalem.  Had people listened to Jesus’ call to attend to God’s concerns, to living the commandments, to practicing charity toward one another, that national disaster would’ve been avoided.  “Unless you repent” of your sinful ways, he seems to be declaring, you’ll perish as Pilate’s victims did, and those killed by a collapsing tower.

“You’ll all perish”—that’s a warning to us, too.  Maybe not in a massacre or an accident, but we’re all going to die.  It’s been the Church’s practice since Jesus’ time that we should remember that inescapable fact.  Some of the saints had a custom that we’d consider bizarre of keeping a skull on their desks to remind them every day.  Many saints observed the slogan memento mori:  “remember death.”  So Jesus cautions us, not only in his dialog today but in several parables.  Make sure you’re in God’s grace, make sure you’re ready for the moment of your transition from here to hereafter.  If you haven’t repented of your sins, you will perish indeed, with the loss of your immortal soul and of eternal life.

But today’s gospel doesn’t stop there.  Jesus tells an encouraging parable, a parable that illustrates God’s patience with us.  The owner of the fig tree gives it a little more time to become fruitful.  In spite of how slowly we trail behind Christ on the road to heaven, in spite of our sins, God gives us time to change our ways, time to catch up with Jesus on the road.

St. Luke’s gospel is the gospel of Jesus’ mercy.  In Luke we read the parables of the lost sheep, the lost coin, and the lost son (aka the “prodigal son”; Luke 15) and the tax collector in the temple who prayed for mercy (18:9-14); Luke tells us that Jesus cast 7 demons out of Mary Magdalene (8:2); Luke recounts the story of Zaccheus the tax collector who looked for Jesus and was saved (19:1-10); Luke reports Jesus’ promise of paradise to the criminal crucified alongside him (23:40-43).

So today’s gospel passage offers us hope of pleasing God yet by repentance and living according to God’s ways—of producing good fruit.  He cultivates us with the sacred Scriptures and the examples of the saints; he fertilizes our hearts with constant reminders that he loves us and desires our friendship.  This Lenten season, this season of repentance, reminds us to turn from our sinful inclinations, to listen to Jesus, and to act as disciples of Jesus.  Jesus’ road is the one that leads to eternal life, and he wants very much to accompany us on that road.



[1] Antiquities 18, 4, 1 and 18, 3, 2; Jewish War 2, 9, 4 (Penguin ed., p. 131).

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