Homily
for the Memorial of
St.
Philip Neri
May
26, 2026
Collect
Christian
Brothers, St. Joseph’s Residence, N.R.

Painting of Sts. Michael, Philip Neri, & Francis de Sales
(Cathedral of Turin)
“O God, you never cease to bestow the
glory of holiness on the faithful servants you raise up for yourself”
(Collect).
At the heart of the Counter
Reformation, God raised up great saints for the authentic reform of his
Church. Contemporaries included Teresa
of Avila (1515-1582), Charles Borromeo (1538-1584), and Philip Neri
(1515-1595), preceded in the previous generation by Ignatius Loyola (1491-1556)
and Francis Xavier (1506-1552). In a
notable coincidence, 4 of those saints were canonized together on March 12,
1622—the same year Francis de Sales died, rounding off a superb sextuplet of
sanctity raised up by the Lord.
Ecclesia semper reformanda refers not only to moral reform—which touches each of us
daily in our striving for conversion—but also pastoral reform, which radical
so-called “traditionalists” don’t admit, giving rise to the likes of the
Society of St. Pius X and various sede vacantist schismatics.
The city of Rome needed both kinds of
reform in mid-16th century, when Philip Neri, an outsider from Florence,
arrived around 1533. Philip’s approach
to reform, both moral and pastoral, was to make authentic Christianity a joyful
affair, not something heavy like Luther’s or Calvin’s nor the later perversion
of Jansenism.
Using his charismatic cordiality,
humility, and cheer, Philip began as a layman to tend the sick and the poor and
to encourage young men and women to grow closer to God, especially thru
frequent confession and Communion. His
confessor pointed him toward the priesthood, and he was ordained in 1551. He became Rome’s apostle, opening his home to
gatherings for prayer, song, discussions, games, and outings, calling his
program an oratory. Their
Scripture-based musical works were called oratorios. One of Philip’s disciples was Giovanni da
Palestrina. You could say Philip’s
ministry was an early form of theology on tap.
Like-minded priests gathered around Philip, and he gave them a basic,
non-monastic rule, turning his oratory into a congregation without vows that
took the name Oratory.
Apart from that congregation, the
program spread around Italy, offering young people prayer, catechism, and fun. Eventually, Don Bosco adopted it, and recent
convert John Henry Newman brought the association, the Oratorians, to England.
Philip Neri made “the love of God
poured into our hearts” (introit) cause for rejoicing. The Gospel, after all, is “good news.”
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