Homily for the
2d Sunday of Easter
April 27, 2025
Rev 1: 9-13, 17-19
The Fountains, Tuckahoe, N.Y.
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx
“I am the first and the last, the one who
lives. Once I was dead, but now I am
alive forever and ever. I hold the keys
to death and the nether world” (Rev 1: 17-18).
The Alpha & the Omega,
the first and the last
All this week we’ve
been celebrating Easter Day, celebrating that our Lord Jesus who “once was dead
now is alive forever,” and he opens for us our own escape from “death and the
nether world.” “The nether world” or
hades is what the Apostles Creed refers to when it speaks of Christ descending
into hell; that is, he died and was buried.
But not for
long! In his vision to St. John in the
Book of Revelation, Jesus calls himself “the first and the last.” He’s the first because as God he created the
universe and is the first human being to pass from death into eternal
life. He’s the last because in him the
universe, and humanity in particular, reaches its perfection. Perfection is life with God thru Jesus
Christ.
Having passed thru
death and into life, Jesus has the keys that allow all of us to make that same
journey; he opens the doors for us. Or,
in the words he addressed to St. Peter, “the gates of hell will not prevail”
over his Church, over Christ’s people (Matt 16:18).
Christ holds the keys to life. These are the keys of God’s mercy; for it’s an act of mercy that God forgives our sins and takes us to himself because we are Jesus’ people; we belong to him and in him we’re children of God.

Christ appears in the Cenacle (Tissot)
In the gospel—a
passage we’re all familiar with—Jesus gave his Holy Spirit to the apostles,
i.e., to the Church, for the forgiveness of sins (John 20:21-23). How many times did we hear our beloved Pope
Francis speak of mercy and forgiveness!
That’s the Church’s purpose, to extend what Jesus himself did until the
end of time. He gave St. Peter a set of
keys, and he gave all the apostles the Holy Spirit so that those keys can be
used to set us free from our sins and let us out of the doom of the grave.
We prayed a little
while ago (in the collect) that we might understand that Christ’s blood has
redeemed us, his Spirit has given us a new life, and his Baptism has washed us
clean. Thru the sacraments of Baptism,
Reconciliation, and the Eucharist, Jesus takes away our sins and fills us with
his own life. Because he lives, “his
mercy endures forever” (Ps 118:2). Thru
our belief in him and our sacramental union with him, we “have life in his
name” (John 20:31).
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