Sunday, October 9, 2022

Homily for 28th Sunday of Ordinary Time

Homily for the
28th Sunday of Ordinary Time

Oct. 9, 2022
2 Kings 5: 14-17
Luke 17: 11-19
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

“One of [the lepers], realizing he had been healed, returned, glorifying God in a loud voice” (Luke 17: 15).

A Byzantine-style fresco in the baptistery of Parma, Italy,
by Grisopolo

2 of the readings today tell stories about lepers, about God’s power to heal, and about gratitude.

In the Old Testament reading, the prophet Elisha instructs a Syrian general suffering from some kind of skin disease—perhaps not true leprosy, but certainly a troublesome affliction to him, his family, and his master the king of Syria.

In the gospel reading, Jesus heals 10 true lepers, one of whom returns to praise God and thank Jesus.

In Elisha’s time, the 9th c. B.C., the Syrians were enemies of Israel (as they still are today).  That didn’t prevent Naaman the general from coming to Israel to seek healing after hearing that there was a prophet of God in Israel.  When he obeyed Elisha’s instruction to bathe 7 times in the Jordan River, he was cured.  He went out of his way to return to Elisha to acknowledge what the God of Israel had done for him and to offer a gift to the prophet, which the prophet refused.  Then Naaman asked for 2 loads of Israelite earth to take back to Damascus with him so that he might worship the God of Israel.  The ancients linked particular gods to particular territory; only Israel regarded their God, personally named YHWH (usually rendered in our English translations as LORD), as Creator and Lord of the entire universe.  So Naaman thought he needed a chunk of Israelite soil to remain in touch with God.  From our perspective that may be faulty reasoning.  His desire gratefully to worship only the God of Israel, however, is praiseworthy.

When he speaks with the 10 lepers, Jesus tells them to go to the priests, as the Law of Moses commanded, to be certified as clean of disease so that they might return to the community of Israel and to their families.  On their way they were cured; it was an act of faith on their part to obey Jesus and set out before they were healed.

We’re not told whether they all went to the priests; presumably so.  We’re not told whether the one who returned to Jesus came directly back to Jesus or went 1st to the priests, as Jesus directed.  We’re not told that the 9 who didn’t come back to Jesus were ungrateful.  We are told that this one—and a Samaritan, at that, another long-time enemy of the Jews—was explicitly grateful to God and to Jesus, and that Jesus appreciated that and was disappointed that the other 9 didn’t come back.  Those 9 didn’t hear the consoling words of Jesus that their faith had saved them—maybe a deeper salvation than merely a cure of leprosy.

The power of God cleansed both Naaman and the 10 lepers.  God acted thru his designated agents, Elisha and Jesus.  Sometimes we, too, are God’s agents for healing people—not miraculously but in ordinary ways.  That could mean with medical attention or nursing care for a sick child, parent, or other relative, or a stranger who needs CPR.  It could mean comforting someone with a broken heart or broken dreams.  It could means offering time and attention to a child, a teen, a shut-in, or an elder relative.  Thru the Holy Spirit whom God has given to us in Baptism and Confirmation, we’re empowered to heal in a spiritual sense

But the more important lesson of the 2 readings is gratitude.  Neither Naaman nor the healed Samaritan was content to say, “Well, that was nice.”  They acted to voice their thanks to God.  That’s what we do when we come to Mass.  Eucharist means “thanksgiving,” and in fact the verb in Luke’s Greek text (v. 16) for the cured leper’s thanking Jesus is ευχαριστων, “eucharist.”  At Eucharist we give thanks to God thru our Lord Jesus Christ for healing us:  for healing our spiritual illnesses by forgiving our sins; for giving us his own living Body and Blood; for healing the ultimate physical illness of death by promising us a share in his resurrection.  As St. Paul says this morning, “If we have died with them, we shall also live with him” (2 Tim 2:11).

Polls tell us that no more than 25% of people who say they’re Catholic come to Mass regularly.  Those 25% are like the one leper who returned to Jesus to thank him.  25% is better than the 10% of the healed lepers to came back to Jesus, of course.  But don’t you think Jesus may be wondering where are the other 75% who could have their sins forgiven, receive his Body and Blood, be given Eucharistic power to live good lives on Monday and the rest of the week, and be gifted with eternal life?

No matter what life throws at us, and no matter what faults we commit in our human weakness and our moral foolishness, we have a lot to be thankful to God for.  Think on that now and then, and bring your gratitude to our Father in your daily prayer and especially at your weekly Eucharist.  As the faith of the healed leper saved him, so will it save you and me.

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