Homily for the Solemnity
of the Epiphany
Jan. 3, 2021
Matt 2: 1-12
Holy Name of Jesus,
Valhalla, N.Y.
“When Jesus was born in Bethlehem of Judea, …
behold, magi from the east arrived in Jerusalem…” (Matt 2: 1).
Who were the magi, and why did they come looking for Christ? Answers to those questions may guide us in our lives as followers of Jesus Christ today.
The
magi were wise men—as we often call them—of the ancient Middle East, primarily
in Persia, but also in other places.
They weren’t kings—contrary to a common misperception—but the counselors
of kings and other dignitaries, perhaps like Merlin in the court of King Arthur
or Averill Harriman for several American presidents. Many of the magi were astronomers—you know
the prominence of the star in today’s gospel passage—and also astrologers who
read meaning into the stars and planets.
So they were regarded among the scientists of the day.
St.
Matthew tells us only that they came from the East, so Persia or Mesopotamia
are possible places. That’s not really
important to the meaning of the story except for an association of the East
with wisdom and knowledge. Nor does
Matthew tell us their number; it’s not important. Popular lore puts them at 3 because they presented
3 gifts—which are important.
So
they’re men of science, men of wisdom, counselors of kings. (We assume that they were men, even tho they did
stop to ask for directions.) Their
knowledge, their wisdom, their power they bring in submission to Christ: “on entering the house they saw the child
with Mary his mother [and] prostrated themselves and did him homage”
(2:11). They did no such thing at the
court of Herod—at least it’s not mentioned—before either him or the chief
priests and scribes of Jerusalem, before the high and mighty of this world.
The
high and mighty of this world have no use for “the newborn king of the Jews”
(2:2); they see him only a rival. So it
always was—with Herod, the Roman emperors, the Druids in Ireland, numerous
pagan chieftains, various medieval kings and emperors, modern dictators like
Napoleon, Hitler, Stalin, and Mao; and so it is still with today’s dictators in
China, North Korea, Venezuela, Nicaragua, and jihadist encampments.
But
true wisdom and true power honor Christ.
Those who urge us today to “follow the science” are wise when they
recognize not only the science concerning a deadly virus or the earth’s climate
but also the science concerning the humanity and dignity of a child in the
womb, of a black person on the street, of a brown person at the border; and the
science of human sexuality. To speak
plainly: a biological male is a male, a
female a female, and so-called self-identity can’t change that. (Pope Francis has called gender ideology
“demonic.”)
Fidelity
to Christ, who is “the way, the truth, and the life” (John 14:6), obliges us to
“follow the science” of the world God created, and not to create a fantasy
world—regarding climate or the unborn, coronavirus or gender; not to think we
are masters of the universe and can make our own rules to govern it. It may be that the coronavirus is trying to
get that message into our heads, that we must be humble before the universe and
its Creator—which is not to say that we shouldn’t try to defeat illness; and
the Pope specifically encourages vaccines.
I
alluded to the gifts of the magi: gold,
frankincense, and myrrh (2:11). These
are clues to the identity of the child to whom the magi pay homage. Gold is for a king, incense for a god, and
myrrh for one who will suffer and die.
On this feast of the Epiphany we come to pay our homage to God revealed
in Christ, to Christ who saves us thru the cross, to Christ who lives and
reigns over us.
If
we are wise men and women today, we not only honor Jesus Christ with our words
on Sunday, but we also obey him in our daily lives. In a culture and a society that often demeans
Christian morality and challenges our consciences, we resolve to give our
allegiance to Jesus the Son of God: to
respect all human life; to honor marriage between one man and one woman and be
faithful spouses; to recognize sexuality as a gift from our Creator (to
“recognize the order of creation,” is how Pope Francis puts it); to be truthful
in our dealings with others; young people, to study diligently and to obey
their parents; to help the needy, the unfortunate, the refugee; to work
honestly and diligently at our employment; to protect the earth, which is “our
common home.” All such virtues are the
homage we bring to our King.
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