Friday, December 25, 2020

Homily for Christmas Day

Homily for Christmas
Mass during the Day

Dec. 25, 1981
Isaiah 52: 7-10
St. Vincent de Paul, Charlotte, N.C.

As noted last weekend, we are quarantined because of Covid-19 in the house.


“How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, ‘Your God is King’” (Is 52: 7).

Thruout the Advent season the Church has been reading from Isaiah the prophet, particularly from the second half of his book, known as the Book of Consolation.  This second half of the book emphasizes their long exile in Babylon some 540 years before the birth of Christ.

I don’t suppose any of us have ever thought feet were beautiful, not even at Christmas.  Of course, the prophetic emphasis is on the good news arriving at Jerusalem —arriving with a messenger who has travelled on foot over the mountains.

The glad tidings being carried to Jerusalem—the city is little more than a ruin after the siege, capture, and sack by Nebuchadnezzar 50 years earlier—the glad tidings are that the Lord is comforting his people at last.  He is baring his arm like a warrior preparing for battle (52:9-10).  Babylon is to be destroyed by the Lord’s appointed agent, King Cyrus of the Medes and Persians (ch. 46-47, 45:1).  The Lord’s people will return to Zion, that is, to Jerusalem, to restore it to splendor for everyone to see (54:1-3, 52:10).

The prophet thus speaks of the Lord redeeming Jerusalem.  In the Bible, redemption doesn’t mean paying a ransom or buying back.  It means fulfilling the family obligation of vengeance.  Israel is the Lord’s child (49:15; cf. Hos 11:1), and Babylon has done horrible things to Israel (47:6).  The Lord redeems Israel from Babylon not with a bribe but with victory—conquest followed by freedom and return to the Holy Land (49:26).

The word for glad tidings or good news, translated into Old English, was Godspell—our modern “gospel.”  The gospel message in 540 B.C. was redemption, restoration, freedom, and peace for God’s people—in an earthly sense of return home from exile, the rebuilding of a ruined city, and the renewal of worship in the holy city.

For ages the Church has applied Isaiah’s prophecies to the messianic time, to Jesus the Messiah and what he has done for us.  The glad tidings today are our God is King.  He has shown his power in our world by giving us a Savior, a redeemer.

But this time Zion, that is, God’s holy people, is not redeemed from a worldly conqueror but from an other-worldly one.  We have been ravaged by sin.  We have been conquered by the powers of darkness and by death.  And today light shines in our world!  Death is beaten back by life, sin is overcome by grace—not a payoff, a bribe, or a ransom, but by the awesome might of our God—awesome, yet gentle enuf to come to us in the form of an infant, a savior whose glory inspires us with love, nor with fear.  Jesus restores us to our Father from the exile of sin.  He shares his eternal life with us who accept him, his victory, his good news that we are loved.

At Christmas we easily see the effects of salvation.  We not only wish each other peace, but we share it.  We try to give joy and comfort to one another.  We act kindly even to strangers. And it’s beautiful. That is the gospel message proclaimed in the world for everyone to see.  Men and women are restored to God in the sacraments.

But the effect is lasting only if it survives the Christmas season.  It has to carry over into our everyday lives; it has to endure, as does God’s love for us.  Only then will the world that sin has ruined begin to be restored as a holy land where God evidently dwells.

May God bless you with peace, not only today and not only for yourselves, but always and for everyone whose life you touch.

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