Homily for the Solemnity of
Corpus Christi
June 14, 2020
John 6: 51-58
1 Cor 10: 16-17
Ursulines, Willow Dr., New Rochelle, N.Y.
“I am the living bread that came down from
heaven” (John 6: 51).
Our Lord’s dialog with a crowd of his
disciples, and perhaps some other people, in the synagog at Capernaum comes to
its climax as he promises eternal life to anyone who will eat his flesh and
drink his blood. It’s a shocking and
preposterous promise—incomprehensible to those who are listening, and indeed
still not believed by vast numbers of Christians.
At the end of this episode, when a great many
leave Jesus, incredulous (6:66), Peter will speak for those who remain: “You have the words of eternal life. Where else can we go?” (cf. 6:68). He believes Jesus, even if he surely doesn’t
comprehend the promise, the full import of Jesus’ teaching.
We, however, know the import of Jesus’
teaching. He is the living bread come
down from heaven. The manna in the
desert wasn’t alive, and altho it nourished the Hebrews enuf to sustain their
lives day by day, it offered nothing permanent (cf. 6:49,58). But Jesus promises, “Whoever eats this bread
will live forever” (6:51).
Until this point in his teaching in the
synagog, Jesus seems to have been speaking of his words—his teaching—as
life-giving bread. In the prophets we
read of their eating sacred scrolls, consuming God’s message as a kind of food. But here Jesus takes us beyond that: not his word, but himself is to be our
life-giving food. He is the eternal Son
of the Father: “In the beginning was the
Word, and the Word was with God, and the Word was God” (John 1:1). This very Word became flesh (1:14), and in
his flesh has conquered death. By
consuming that very flesh, we take to ourselves his life, his immortality.
St. Paul calls the Eucharist a participation
in the blood and the body of Christ (1 Cor 10:16). Christ lives!
We participate as one body with him.
We become the living, breathing body of Christ. His blood flows from his sacred heart into
and thru us. What a gift!
Today’s preface proclaims: “Nourishing your faithful by this sacred
mystery, you make them holy, so that the human race, bounded by one world, may
be enlightened by one faith and united in one bond of charity”; and thru the
mystery of this sacred table we are bathed in grace and transported to heavenly
realities. The sacramental body of
Christ carries us to paradise, to his kingdom—now, mystically; later, really.
As Christ, the living bread from heaven,
bestows on his beloved sisters and brothers the gift of life, by the “bond of
charity,” his bond of love, we are bound to love one another—which St. Paul
implies when he teaches, “We, tho many, are one body” (1 Cor 10:17). On Holy Thursday we sing, “Ubi caritas et amor, Deus ibi est,” and “Congregavit nos in unum.” May we live our Eucharistic faith in loving
unity with Christ our brother and with our sisters and brothers in community.
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