December 20, 2019
Luke 1: 26-38
Provincial House, New Rochelle, N.Y.
“In the sixth month,
the angel Gabriel was sent from God…” (Luke 1: 26).
The 6th month is
Elizabeth’s 6th month of pregnancy.
Elizabeth and her pregnancy become for Mary a sign of God’s wondrous
power, and an explicit reminder for believers that “nothing is impossible for
God” (1:37).
Annunciation window
(St. Ursula's Church, Mt. Vernon, N.Y.)
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But not as great a
sign as what God does thru Mary herself.
Mary is
puzzled—“greatly troubled”—at the angel’s strange greeting (1:29), quite more
than the customary shalom, and at being so favored of God (1:30). She may have been of lower middle class, to
be betrothed to a craftsman like Joseph, who isn’t a dirt-poor farmer working
someone else’s land, like the vast majority of the people of Palestine. In fact, if Elizabeth is of a priestly
family, “a daughter of Aaron,” as Luke noted when he introduced her along with
her husband (1:5), and Mary is her kinswoman (1:36), then it’s likely that
Mary, also, is of priestly descent.
Still, there’s nothing to make her think that she’s special before God.
So startled,
nevertheless she’s open to God’s word—both Gabriel’s spoken message, and the
incarnate Word eager to come to her, and thru her to the world, God’s
“all-powerful word from heaven’s royal throne” bounding like a fierce warrior
into the doomed land,” in the evocative phrase of the Book of Wisdom
(18:15). More than open, Mary’s
submissive, obedient: “let it be done”
(1:38).
Day-to-day
life has a way of startling us often, sometimes throwing us into confusion. We aren’t “full of grace” like Mary (1:28),
altho we may be “highly favored,” as some other translations put that
phrase. We are given God’s grace to make
our way thru the day’s challenges, to discern and cooperate with his plan for
us—be it in community life, our apostolic ministry, or some personal
matter. We may not understand the
plan—usually we don’t!—any more than Mary did.
It may run contrary to our expectations or considered judgment, as in a
directive from a superior or administrator; or be driven by outside
events. If we no longer call the bell
the voice of God, we know that God still speaks thru the events and people in
our lives, and not only superiors.
We can ask Mary,
then, to help us go with God’s plan, to repeat her fiat, to walk in
God’s grace each day, and by our example to teach others to do that.
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