3d Sunday of Lent
Feb. 26, 1978
John 4: 5-42
St. Andrew’s, Upper Arlington, Ohio
For the 3d time in 3 straight A cycles, I have to post a homily from
the past. In 2011 and 2014 it was
because I was preaching to Boy Scouts without a written text that could be
posted. This year it’s because on the 3d Sunday of every month the deacons
preach at Holy Cross and I had no homily at all. Here’s one preached by Deacon
Mike a long, long time ago (but not in a distant galaxy)!
“The water I shall give him
will become a fountain within him, leaping up unto eternal life.”
How many times have you heard someone misquote Coleridge’s Rime of the Ancient Mariner?
Water, water, everywhere,
And
all the boards did shrink;
Water, water, everywhere,
Nor
any drop to drink. (119-22)
We know well, as did the old sailor,
that water, fresh water, is life, and lack of it means terrible suffering and
death.
The meaning of water was a
daily fact of life in the Judea and Samaria of Jesus. Central Palestine is a rocky, dusty, hot
country. Without the scattered wells and
winter rains, neither the people, their flocks, nor their crops could
survive. Travel by foot through Samaria
was a burden possible only because of wells such as the one at Shechem.
So we are not surprised that Jesus
should stop by Jacob’s well at noontime and ask for a drink. What does take us aback, and the Samaritan
woman as well, is that he should then offer her a drink from a better source
than hers.
Artist unknown (to blogger) |
What is this water Jesus offers? It is the Holy Spirit, the source of eternal
life. What water is to our bodies, the
Spirit is to our souls. The verb Jesus
uses to describe this fountain as “leaping up” is the same one used in the Old
Testament to describe the actions of Samson, Saul, and David when they are
possessed by the “spirit of God.” Jesus
refers to the “gift of God” which he gives; many times in John’s Gospel, Jesus
promises the gift of the Spirit to his disciples; this is but one instance,
using the metaphor of water, as John often quotes the Lord as doing. In just two months, the young people of our
parish will receive the sacrament of confirmation. As the bishop or priest anoints each
candidate, he says to him or her, “Be sealed with the gift of the Holy Spirit.”
To accept Jesus means to receive the
gift of the Holy Spirit. We have been
baptized and confirmed as temples of the Holy Spirit. So we might expect that this fountain within
us will now leap up unto eternal life.
Yes, we have the gift. We have the water to quench our thirst. We must drink of it if we want eternal
life. We must drink of it in prayer. We must make contact inside our spirits with
that Holy Spirit who unites us to Jesus and to the Father. We must make contact with that Holy Spirit
who reveals to us who we are and who we are called to become, the Spirit who
makes us whole persons and thus holy persons.
We must make contact with that Holy Spirit who joins us to one
another. Drinking deeply of this
fountain, like drinking of fresh water, is a daily need we have as believers in
Jesus. Prayer in the Holy Spirit will
then lead us naturally to a fully Christian way of living and to a full share
in eternal life.
May you know the love of God
which is poured into your hearts through the Holy Spirit (Rom 5:5).
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