13th Sunday of Ordinary Time
June 26, 2016
Luke 9: 51-62
Ursulines, Willow Dr., New Rochelle
“When the days for Jesus’ being taken up were fulfilled, he
resolutely determined [lit.: “set his face”] to journey to Jerusalem” (Luke 9: 51).
Last week we read the passage in which Peter identifies
Jesus as “the Christ of God” and Jesus makes his 1st prediction of his passion
and resurrection. Skipping over passages
about the transfiguration, an exorcism, the 2d passion prediction, and teaching about greatness in the kingdom of
heaven, we come to today’s passage, which starts anew section in Luke’s Gospel but is related
to Jesus’ being “the Christ,” to his passion prediction, to his
transfiguration, and to greatness in the kingdom. That section recounts Jesus’ slow, resolute
journey from Galilee to Jerusalem to “be taken up.”
Luke speaks of the days being fulfilled. Underlying that language is idea of God’s
plan. St. John might have said that
Jesus’ hour was approaching. Implicit is
Jesus’ willingness to fulfill what God has planned.
So Jesus sets out “resolutely” for Jerusalem and the destiny
that he knows awaits him there. His
“resolution” contrasts with the fickleness and shortsightedness of his
disciples, who repeatedly misunderstand his teaching, resist God’s plan,
squabble among themselves. The latest
example of the apostles’ density comes when James and John, those 2 “sons of
thunder” (Mark 3:17), suggest that the inhospitable Samaritan village should be
incinerated like Sodom and Gomorrah.
So the little band heads toward Jerusalem. We may think we’re talking about Jesus and the
12, but Luke tells us in ch. 8 that they were “accompanied” by “some women who
had been cured of evil spirits and infirmities.” He names 3, including Mary Magdalene, but
adds that there were many others. No
mention of additional male disciples, tho it’s reasonable to suppose there were
some. It’s the women, however, who will
reveal their resolution by staying with Jesus all the way to Calvary.
Then Luke presents to us 3 instances of irresolution that
contrast with Jesus’ steadfastness in going the way determined for him by his
Father; in fact, they contrast even with the faithfulness of the 12, however
fickle that may have been.
1st, a fellow offers to follow Jesus anywhere. Jesus warns him of the rootlessness, you
might say homelessness, of his followers—something more severe than we
religious generally practice today.
We’re not told that the man said, “Forget it!” Neither are we told that he joined the
itinerants on their way to Jerusalem.
Next, Jesus calls a man who expresses a willingness to
follow Jesus—but not yet. His reply,
“Let me bury my father,” doesn’t mean that Dad has just died and must be
buried—which would have been that very day—but, “I’ll come with you after my
father dies”—whenever that might be.
Jesus reminds him of the urgency of proclaiming the kingdom of God. Again, we don’t know what the man’s final
response was.
Finally, there’s the fellow who wants to say his good-byes
(as I’ve been doing for 2 weeks, to the detriment of packing books, clothes,
and office supplies). This man’s answer
sounds quite like Elisha’s, doesn’t it?
But Jesus’ answer contrasts with Elijah’s. It implies that the man is reluctant—unlike
Elisha, who resolutely leaves behind his previous career and livelihood.
So the gospel offers us the resolution of Jesus in doing
what his Father asks, versus the irresolution of other people. It calls upon us as followers of Jesus to be
steadfast in going where he calls us to go—not just from one house to another,
but even leaving behind attitudes like the harshness of James and John. He calls us, in the words of the Collect, to
be “children of light,” not of thunder; to let God unwrap us from our darkness,
our sins, our self-centered attitudes—no “selfies” allowed in Jesus’ camp! Jesus calls us to be focused totally on the
kingdom of God: “You are my inheritance,
O Lord” (Responsorial Psalm). Jesus
calls us each day to renew our resolution to come along with him on his journey
to Jerusalem—the city of his passion, the city of his glorification.
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