Palm Sunday
March 20, 2016
Is 50: 4-7
Ursulines, Willow Dr., New Rochelle
“The Lord God has
given me a well-trained tongue, that I might know how to speak to the weary a
word that will rouse them” (Is 50: 4).
The 1st reading for
Palm Sunday’s Eucharistic liturgy is always the same; only the passion account
changes from year to year. This 1st
reading is one of the so-called Servant Songs from the 2d part of the book of
the prophet Isaiah. There are 4 of those
songs, and we’ll hear the other 3 on Monday, Tuesday, and Friday of this week, plus
today’s song repeated—and lengthened by 2 verses—on Wednesday.
Obviously the
Church considers these 4 great poems to be significant during this particular
week, this week we call “holy.”
Obviously the Church links the Servant Songs to Jesus the Messiah,
particularly to his passion and his work of redemption. As you know, that’s a link going back to the
earliest days of the apostles’ reflections on their experience, if not to Jesus
himself, who asked the 2 disciples on the way to Emmaus, “Didn’t the Messiah
have to suffer, and so enter his glory?” (Luke 24:26). As we read the preaching of the apostles in
Acts, and the story of the Ethiopian eunuch (Acts 8:26-40), we find the
connection stressed over and over.
Jesus Crowned with Thorns
medieval fresco in lower church
St. Bavo's Cathedral, Ghent, Belgium
|
The song that we
heard a few minutes ago begins with a reference to the Servant of YHWH’s
preaching and reminds us of how Jesus announced his mission in the synagog at
Nazareth (Luke 4:16-21), quoting a different passage from Isaiah: “The Spirit of the Lord God is upon me,
because the Lord has anointed me to bring glad tidings to the lowly, to heal
the brokenhearted, to proclaim liberty to the captives and release to the
prisoners, to announce a year of favor from the Lord” (61:1-2).
But today’s song
quickly turns somber, speaking of the Servant’s faithfulness in the face of
torture, and of his total confidence in God’s faithfulness.
Reading that
passage, we think 1st of all, like the early Church, of Jesus’ faithfulness and
his trust in his Father, right up to the commendation of his spirit to his
Father (Luke 23:46). But I couldn’t help
thinking also of the faithfulness of the Body of Christ, his Church, under
persecution, under beatings and disgrace before men (cf. Is 50:6-7). Christians in China defy the local government
that attacks their church buildings.
Christians in Latin America are assassinated for defending the rights of
the poor. Christians in our country risk
fines and imprisonment and loss of their livelihood for asserting conscience
(as they did also in the ’60s).
Christians in Syria, Iraq, Pakistan, Nigeria, and elsewhere face every
day the danger of physical assault, the burning of their churches, the confiscation
of their goods, oppressive taxation, arrest, beheading or a bullet to the head—or
risk perilous exile rather than deny Jesus.
Even now, Salesian Fr. Tom Uzhunnalil has been missing since March 4
when he was taken away by the terrorists who butchered 16 people at the
Missionaries of Charity home in Aden.
Our fellow Christians say things like, “They may destroy our churches
and seize our homes and our goods, but they can’t take away our faith in
Jesus.”
“I have not turned
back; I have set my face like flint, knowing that I shall not be put to shame”
(Is 50:5,7), indeed. The Suffering
Servant still suffers, is still faithful to the Lord God.
Our persecuted
fellow believers don’t despair of God’s help.
But they are mightily discouraged by the seeming indifference of the
Christian West, or the formerly Christian West that pays loads of lip service
to human rights—to “reproductive rights” and gay rights and the right to vote,
but not so much to religious rights.
They plead for us to hear their cries, see their suffering, feel their
pain—and do something to rescue them, to allow them to continue to live in
their ancestral homes and practice their ancestral faith.
Sisters, I know
that, like Pope Francis, you’re mindful of our beleaguered and persecuted
sisters and brothers. Continue to pray for
them and, when possible, advocate for them, the 21st century’s suffering
servants of YHWH.
No comments:
Post a Comment