5th Sunday of Lent
March 20, 1983
Is 43: 16-21
John 8: 1-11
Don Bosco Tech, Paterson, N.J.
On Sunday, March 13, I was camping with Troop 40 and preached to them without a written text. Here's a homily on the day's texts from the files.
Exile.
Refugee. These are terrible words, words that identify someone who has
experienced and continues to experience misfortune and persecution.
In recent years we’ve seen the misery of
exiles and refugees from Haiti, Cuba, Central America, Southeast Asia, Poland, and
Russia. On TV and radio we’ve heard
countless times about Palestinians living in displacement camps since
1948. These people can live only on
hope—hope of returning home someday or hope of making a new life in a new home.
God’s people experienced a long exile in
Babylon in the 6th century B.C., following a catastrophic war and the
destruction of their homeland and the holy city. As the years of that exile counted up toward
50, a prophet came to them, proclaiming hope, deliverance, salvation. We don’t know his name. We call him Second Isaiah, and it is he whom
we heard this morning. “Thus says the
Lord: ‘Remember not the former things…. Behold, I am doing a new things…. I will make a way on the wilderness and
rivers in the desert’” (Is 43:18-19).
The former things that the Jews are to
forget and no longer to consider are not just the burning of the Temple, the
leveling of Jerusalem, and living in a long exile. They are going to forget their first great
deliverance, the deliverance in which the Lord made a way thru the sea and
extinguished an army of chariot and horse (cf. Is 43:16-17), the deliverance
from Egypt that created Israel and established God as their Savior. They can forget this, for behold, God is
doing a new thing, working a new deliverance.
It’s about to spring forth. He
will make a new way, a new exodus from the bondage of Babylonian exile, thru
the wilderness of the Syrian Desert, and this new deliverance will outshine the
old one on glory and wonder.
Second Isaiah prophesized correctly the
fall of Babylon, the end of exile, and the return of the Jews to their
homeland. There was a new deliverance
and a new exodus. If that deliverance
doesn’t appear to us to have been as spectacular as the one effected by the
plagues in Egypt and the division of the Red Sea, I’m sure it was spectacular
enuf to the exiles who were able to go home.
God’s people, the Christian Church to whom
we belong, are in exile. We are reminded
today of a more wonderful deliverance from bondage. As St. Paul says, “Christ Jesus has made [us]
his own” (Phil 3:12). He has done that
by freeing us from the exile of our sins, as he forgave the adulteress (John
8:1-11): no conditions, just an offer of
salvation and a new start: “I don’t
condemn you. Go, and don’t sin again” (John
8:11).
During Lent we’re on a journey from
sinfulness to forgiveness. Jesus is our
way. Jesus is our deliverance from
sin. It’s sin that has made is exiles
from our Father’s home, refugees bound by our selfishness and cruelty, like the
younger son in last Sunday’s parable (Luke 15:11-31).
Easter, the resurrection of Christ,
promises us that Christ’s forgiveness is a real salvation, salvation he wants
to pour upon us like water in the wilderness or rivers in the desert (Is
43:20), deliverance made new and wonderful every year, even every day.
The Lord has done great things for us (cf.
Ps 136). Let’s be filled with joy, like
prisoners set free, like exiles going home.
Behold, he does a new thing day by day, forgiving us and loving us with
the power of Christ’s resurrection (cf. Phil 3:10).
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