Holy Thursday
March 24, 2016
Preface
Provincial House,
New Rochelle
“He is the true and eternal Priest, who
instituted the pattern of an everlasting sacrifice and was the first to offer
himself as the saving Victim” (Preface).
The Last Supper (Tintoretto) |
We’ve heard many times that today we
celebrate the institution of 3 mysteries:
the Eucharist, the Christian priesthood, and the commandment of
love. The Preface of the Mass touches on
all 3.
Christ “is the true and eternal
Priest.” Under the Old Law, Aaron and
his male descendants were priests and offered sacrifices of various kinds every
day on behalf of the people. Those
sacrifices were limited in that they were for the benefit only of the
Jews—whether they were thanksgivings, atonement, worship, or intercessory
sacrifices. They were limited in time,
needing to be repeated over and over, daily and seasonally. Jesus Christ, who was not descended from
Aaron, not in the legal sense anyway—he may have had Aaronic blood thru Mary,
whose kin included Elizabeth, wife of Zechariah (cf. Luke 2:5)—is called the
true priest, however. He is the true
priest because, as our reading of Ps 110 says, God his Father designated him as
priest of the New Law (v. 4); because he offers a sacrifice that avails for the
entire human race and not just for one part of it; because his priestly worship
is so perfect, whether it be considered as adoration or thanksgiving or
atonement or intercession that it need not be, and cannot be, repeated.
Jesus is the eternal Priest because his
priestly service doesn’t end with death.
What began with his earthly ministry continues forever where he reigns
in the heavenly court, ever atoning for the sins of mankind, ever interceding
with his Father for the graces we need, ever bringing our prayerful thanks and
praise to the Father on our behalf, ever uniting humanity to the Blessed
Trinity.
Truly Christ is the only priest of the New
Law—the true and eternal one. He does
call and privilege men to share in his priesthood, to make his “everlasting
sacrifice” always present among us, “to make this offering as his memorial”
(Preface). We celebrate that priestly
institution today, simultaneous with the institution of the Eucharist. But it is always Christ’s priesthood that men
exercise, and nothing apart from him. It
is always Christ who consecrates, who pardons, who anoints with the Holy
Spirit, who speaks the divine Word thru his time-bound ministers.
He “was the first to offer himself as the
saving Victim.” The 1st reading, from
the Exodus story of Passover, shows Christ foreshadowed in the lambs sacrificed
so that the Hebrews might be spared, the lambs whose blood marked the Hebrew
households for salvation. But Christ,
unlike the lambs, freely offered himself for this role, freely offered the
sacrifice of his body and blood on the cross.
Indeed, his sacrifice began well before Calvary, began with the Son’s
humbling himself by “taking on the condition of a slave” (Phil 2:7), taking on
our human flesh in his incarnation and living among us for more than 30 years.
The blood of the paschal lambs on the door
posts and lintels of the Hebrews’ homes marked them to be spared by the angel
of death. The blood of Christ the
paschal Lamb, flowing from the wounds of his passion, marks believers for
salvation from the more terrible angel of death who would claim not only our
bodies but our souls as well. “As we
drink his Blood that was poured out for us, we are washed clean” (Preface),
purged of our sins, restored to a healthy relationship with Jesus’ Father.
A
window of the provincial house chapel
(formerly
in the novitiate at Newton, N.J.)
|
In Christ’s sacraments “we are washed
clean” because they flow from his sacrificed blood: from his side “blood and water flowed out”
(John 19:34). He washes not our feet but
our whole selves, and “whoever has bathed” in him “is clean all over” (John
13:10). In this washing and in this
sacrifice of his body and blood, Christ has “instituted the pattern of an
everlasting sacrifice.” The
self-sacrifice of Christ, his “loving of his own to the end” (John 13:1)—which
may be translated in either a temporal sense, “till the end of his earthly
life,” or in a sense of degree, “to the utmost, as much as can be
imagined—Christ has also instituted the pattern of love, of service that his
priests are to follow—not only those men consecrated as ministers of the altar,
but also all who share in his priesthood more broadly, his priestly people, who
share in this sacrifice, who join Jesus in worshiping his Father.
We give thanks tonite for the true and
eternal priesthood of Jesus, who makes the saving sacrifice of his own body and
blood present to us in the Eucharistic mystery; who continues to save mankind
by washing away our sins and incorporating us into his own divine life.
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