Mary, Mother of God
Jan. 1, 2016
Luke 2: 15-21
Ursulines, Willow Dr., New Rochelle
“They found Mary and Joseph, and the infant
lying in the manger” (Luke 2: 16).
If you want to see how important
punctuation is, remove the comma after “Joseph,” and you’ll have the entire
Holy Family lying in the manger.
(Murillo) |
So Luke tells us that the shepherds hasten
to the manger to see the sign that the Lord has revealed to them thru the
angels. And they find not just the
newborn king but also his mother and his guardian. Later in the gospels we’ll meet Mary bringing
Jesus to the Temple, seeking him in Jerusalem, prodding him at Cana, pursuing
him with other members of the family, and standing with him at Calvary—not many
mentions, but always looking for Jesus or accompanying him.
An obvious way for us to read this lesson
is imitation. In some episodes Mary
shows the example of looking for Jesus and wanting to be with him and take care
of him. In other places she models
staying close to him when she is with him.
When we find Mary, we’ll also find Jesus. As the Church has often told us, she leads us
to him. Hence we do well to attend to
Mary’s place in the sacred Scriptures; to reflect (like her) on her part in the
Savior’s life; to care for him—for us, that would mean caring for his Body, his
sisters and brothers; to consider what her life and her virtues tell us
disciples of her Son.
A 2d lesson, related to that one, is that
if we’re looking for Jesus, we may easily go thru Mary. When we find her, we find him. When become close to her, we become close to
him. We do well so many times a day to
greet her in prayer: Hail, Mary! and to
ask her to pray for us sinners.
When Luke tells us, “Mary kept all these
things … in her heart”—not only in today’s passage (2:19) but also in the
aftermath of finding the boy in the Temple (2:51)—we may suppose that the “things”
she kept includes the people involved in the events, just as we remember people
involved in the important parts of our lives, people who are important to
us. We know from John’s gospel
(19:26-27) that Mary looks on us maternally, with a mother’s heart. So we confide ourselves and our concerns to
her, especially those that deal with our own or others’ relationship with
Jesus, with matters of salvation. She
wants to help us into a close relationship with the Father thru Jesus, a
relationship based not on servile obedience to the Law but on family, because
in Jesus, her Son, God has adopted us too as his very own children (cf. Gal
4:4-7).
We invoked Mary’s intercession in the
Collect. We prayed that we might
“experience her intercession,” for thru her “we were found worthy to receive
the author of life.” The “we” who have
been “found worthy” is “the human race,” the prayer says. We’re not worthy on our own account; on our
own account we—the human race—got tossed out of Paradise and cut off from the
tree of life. But thru Mary “the author
of life” received humanity, our human nature; and having received that and made
it his own, he endowed humanity, the whole unworthy human race, with “the grace
[the favor, the gift] of eternal salvation.”
His humanity has become the new tree of life (to make a change in the
usual image of the cross as the new tree of life). His humanity has made us worthy of sharing in
his own life.
We pray that Mary, having begun that
salvific role of bringing Jesus to us in a historical time and place, will
continue now to bring us to him thru her intercession. We are confident that her motherly love for
Jesus and for us will draw us to him and keep us close to him—by her
inspirational example of what being a disciple means, and by the power of her
prayer for us.
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