Homily for the
Solemnity of the Epiphany
Jan. 3, 2016
Is 60: 1-6
Matt 2: 1-12
Ursulines, Willow Dr.,
New Rochelle
As it happens, I was here last year for this
feast, and I preached on the Prayer over the Gifts. 4 years ago I preached to you on the
Collect. Not that I think you should
remember either of those occasions; I
know only because I checked my collection of past homilies. If any of you suffer from insomnia, I can
give you the link to the blog where I post them each week.
So I guess it’s time to reflect with you on one
of the Scripture readings: “Rise up in
splendor, Jerusalem! Your light has
come, the glory of the Lord shines upon you” (Is 60: 1).
This post-exilic passage from Isaiah 60 promises
fresh glory to the Holy City, a glory she hasn’t know since Solomon was
building the temple, since Solomon’s renown spread thru the entire region and
such as the queen of Sheba came to hear his wisdom, bearing piles of wealth. The part of Isaiah that scholars commonly
call 2d Isaiah, ch. 40-55, encouraged Israel with hope for a new exodus, a
return from their Babylonian exile and restoration in their land. The rest of the book, ch. 56-66, is generally
considered to have originated slightly later, after the exiles have come home,
and it too offers encouragement. This
time, however, the encouragement is broader, as we just heard: Jerusalem will become a beacon of light and
hope for the entire earth that’s covered in darkness; Jerusalem will be a light
to all the nations, and those nations will stream thither with their tribute.
Matthew paints for us an image of the nations
coming with tribute—but not to Jerusalem.
In Matthew’s story Jerusalem rejects the light of the world: “King Herod was greatly troubled” by his
visitors from the East, i.e., from the pagan nations, “and all Jerusalem with
him” (2:3). The chief priests and the
scribes, the important people of the city, point the magi toward the light of
the world but make no effort themselves to pursue that light; as Matthew
continues the story thru Jesus’ public life, those important people will
conspire every bit as much as murderous Herod to get rid of the light. We have in the story an unspoken echo of the
prolog to John’s Gospel: “The true light
that enlightens every person was coming into the world … yet the world knew him
not. He came to his own home, but his
own people received him not” (1:9-11).
From one perspective, the situation is just as
bleak today—a world full of murderous Herods and indifferent people of
influence in government, the media, academia, popular entertainment, business,
and sometimes the Church too. From
another perspective, the light hasn’t ceased shining amid the darkness: the glory of the Lord is still in our midst,
in people of good will, good heart, and good works—many of them motivated by
their having received “the true light that has come into the world,” others
motivated by that something that God has planted in every human heart impelling
us to seek truth and goodness rather than power, wealth, pleasure, or fame.
The prophet foretold that “nations would walk by
your light, and kings by your shining radiance,” addressing Jerusalem
(60:3). In Matthew’s story, the light
has moved to Bethlehem and it’s personified in the Child the wise men find
there (2:9-10). Today we are that light, as that Child—grown
up—tells us: “You are the light of the
world…. Let your light so shine before
men, that they may see your good works and give glory to your Father who is
heaven” (Matt 5:14, 16). We who believe
in and follow that Child are to enlighten the world by our faith, our praise,
and our action. We don’t pay tribute to
the Child in gold or frankincense or “the riches of the sea” (Is 60:6,5), but
in our simple adoration and our efforts to be faithful to what the Child
teaches us.
January 1 is marked as “World Day of Peace,” but
that gets overshadowed by the beginning of the new civil year and our homage to
Mary, Mother of God. We may pay
attention to peace today. The title of
Pope Francis’s message this year is “Overcome Indifference and Win Peace,”
which we might relate to the indifference of the priests and scribes in
Jerusalem to the birth of Jesus. The
Holy Father identifies many “scourges” of our time that stem from individualism
or selfishness, and then from a lack of interest in the problems of others, an
unwillingness to make a commitment to the human community, or even various ways
of assaulting that community: massacres,
corruption, trafficking, the exploitation of persons, hostility toward
refugees, the denial of people’s elementary rights, such as food, water, health
care, or employment (n. 4). Francis
calls upon all of us, instead, “to make compassion, love, mercy and solidarity
a true way of life, a rule of conduct in our relationships with one another”
(n. 5). This is the way toward peace.
I’m sure you know Henry van Dyke’s story “The
Fourth Wise Man.” I don’t remember many
of its details. But this imagined 4th
wise man missed his rendezvous with the other 3 and never caught up with them
or with Jesus until Calvary because he kept stopping to practice compassion to
people in need. The one specific that I
remember is his giving a precious jewel or something to one of Herod’s soldiers
at Bethlehem to save the life of child.
So Francis is challenging us to practice
compassion toward others even when it’s inconvenient, when it disrupts our plans.
We’re aware of so many people and places that
demand our compassionate attention, e.g., Syria, Missouri, Central African
Republic, the southern border. Without
excluding those legitimate concerns, we need to be even more attentive to our
own cities, our own families, our own house.
This is where we can make the light of Jesus shine upon our dark world
and do our little bit to transform it, to be part of the light that overcomes
the darkness.
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