Feast of the Holy Family
Dec. 27, 2015
Ps 84: 2-3, 5-6, 9-10
Luke 2: 41-52
Iona College, New Rochelle
“Blessed are they who
dwell in your house, O Lord” (Ps 84: 5).
The house of the Lord is
the theme running thru our readings this evening. That word house
is layered with meanings. It’s a
building, a dwelling place. It’s a
household, the people who dwell together—immediate family members, servants, and
slaves (e.g., Abraham’s nomadic clan, the people at Tara in Gone with the Wind or at Downton Abbey,
as well as a religious community—like the Brothers’ houses here, on Montgomery
Circle, or at the Prep). It’s a large,
complex, generational family (like the house of David to which St. Joseph
belonged, or Britain’s House of Windsor).
Finding of the Child in the Temple
(St. Ursula’s Church, Mt. Vernon, N.Y.)
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If we are beloved, then
surely we are blessed! We know we are
beloved because he chose us and called us into this special relationship of
being his sons and daughters thru the relationship that we entered by Baptism
into Christ and that we maintain thru Eucharistic communion—“from the Spirit he
gave us” (1 John 3:24), “dedicated to the Lord as long as we live” (cf. 1 Sam
1:28). But John also hints at something
greater to come, something he can’t verbalize:
“what we shall be has not yet been revealed” (3:2); a fuller revelation
will come when we will be blessed to dwell in the Lord’s house forever.
John points to something
wonderful to come, something that Paul refers to as he writes to the
Corinthians: “What eye has not seen, and
ear has not heard, and what has not entered the human heart, what God has
prepared for those who love him” (I, 2:9).
Luke also points at wonders to come as he tells the story of Jesus in the
temple, wonders not evident to the eye or the mind without faith.
1st, Mary and Joseph
find the boy “after 3 days.” That phrase
of course is highly suggestive to us who believe in the resurrection. It’s only “after 3 days” that we can find the
real Jesus; that we can recognize him as the Son of the Eternal Father, the one
who opens up to us some understanding of the mysteries of God. Before the 3d day, while Jesus lay dead in
the tomb, the hearts of the disciples were darkened and their lives empty, as
were Joseph’s and Mary’s while they were looking for the boy “with great
anxiety” (Luke 2:48), as are our hearts and lives unless and until we reach
that 3d day, until we find the tomb empty and understand that he is risen and
our lives take on an entirely new meaning.
“After 3 days” Jesus is no longer found physically among us but has
entered the heavenly temple, and it’s there that we must find him.
2d, Mary and Joseph find
Jesus “in the temple,” in the house of God.
Jesus is found by those who seek him in the house where he abides thru
“the Spirit he gave us,” i.e., in his sacred Word, in his sacraments, in his
Church. He’s sacramentally present in
our physical buildings—great cathedrals like St. Patrick’s (when you go there,
make sure you go behind the main altar to the beautiful Lady Chapel, where the
Blessed Sacrament is reserved) and in humble chapels like this one. More important, perhaps, he’s present in the
Church that we often de-personalize by calling it an “institution”—the Church
that is his Body, the communion of the saints, the assembly of his disciples that
preserves and hands on his teachings; the Church that composed the sacred
Scriptures under the Spirit’s inspiration and determined which writings were
inspired and merited inclusion in what we know as “the Bible”; the Church that
makes Christ present to us thru his sacraments, and thus the Church that
incorporates us into the great family of God as his beloved children.
3d, when Mary complains
to Jesus, “Your father and I have been looking for you with great anxiety”
(2:48), he subtly corrects her: “Didn’t
you know that I must be in what is my Father’s?” Joseph is his father thru a legal
fiction. We can know who Jesus is only
when we know who his real Father is; know that his Trinitarian family is larger
and grander than just the house of David; and know that this is the house or
family into which he leads us by making us his sisters and brothers. We’d have no advantage in being related to St.
Joseph by blood or by adoption. Being
the children of God—that’s what we’ve been created for; that’s our destiny;
“our souls yearn and pine for the courts of the Lord” (cf. Ps 84:2). “You have made us for yourself, O Lord, and
our hearts are restless until they rest in you” (Augustine).
“Blessed are they who
dwell in your house, O Lord."
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