Thursday, December 4, 2025

Homily for Memorial of St. John Damascene

Homily for the Memorial of
St. John Damascene

Dec. 4, 2025
Collect
Christian Brothers, St. Joseph Residence, N.R.

John of Damascus
(by Emmanouel Tzanes)
We prayed that St. John Damascene—John of Damascus—would intercede “so that the true faith … may always be our light and strength” (Collect).

John was born in Damascus ca. 675, about 40 years after the Arabs had captured the city and brought Islam to Syria.  In his father’s steps, John entered the service of the Muslim caliph there.  When he was about 30, he abandoned that career, went to Jerusalem, and became a monk, then a priest.

Within the Muslim world and at the same time against the iconoclast heresy that was roiling the Byzantine Empire, John preserved and promoted the true faith:  in writings, especially in defense of the use of sacred images, and in hymnody.  Thus he was a light for Christian orthodoxy, and as a doctor of the Church, i.e., as a holy teacher of the true faith, he remains a light.

At Advent and Christmas, we celebrate the light of God’s coming into our world darkened by sin.  John of Damascus emphasized Christ as the light of true faith, the light of God, shining upon humanity thru his human flesh, his deeds, his passion and resurrection, and his sacraments.

Now it’s our turn to show forth God’s light thru Christ living in us—in our words and deeds, inspired by images of Christ, Mary, and the saints, and empowered by the Word of God and Christ’s sacraments.

Tuesday, December 2, 2025

Homily for Tuesday, Week 1 of Advent

Homily for Tuesday
Week 1 of Advent

Dec. 2, 2025
Ps 72: 1-2, 7-8, 12-13, 17
Christian Brothers, St. Joseph Residence, New Rochelle

Christ the King
(Holy Name of Jesus Church,
New Rochelle)
“Many prophets and kings desired to see what you see …” (Luke 10: 24).  “Justice shall be the band around his waist, and faithfulness a belt upon his hips” (Is 11: 5).

We long for the coming of the just and faithful King.  Our world cries out today as much as it ever has for sound judgment in our rulers (Ps 72:1), for the afflicted to receive justice (72:2), for justice and goodness to flower and for profound peace (72:7).

The King has come.  His followers who’ve seen and heard him (Luke 10:24) do what they can to rescue the poor when they cry out (Ps 72:12), to show mercy (more than pity) for the lowly, to save the lives of the poor.  Pope Leo and our own bishops challenge the rulers of this world and individuals so to follow Jesus.

If only we would listen to the King who has come, all the tribes of the earth would be blessed (72:17):  the nations of Africa, the Middle East, Eastern Europe, the Asian subcontinent, Southeast Asia, and our own country.

If we listen to the King, our community will experience peace and proclaim happiness (72:17).

Sunday, November 30, 2025

Homily for 1st Sunday of Advent

Homily for the
1st Sunday of Advent

Nov. 30, 2025
Matt 24: 37-44
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx 

The Last Judgment (by Viktor Vasnetsov)

“You also must be prepared, for at an hour you don’t expect, the Son of Man will come” (Matt 24: 44).

We’ve begun the Advent season and a new church year.  As it always does, the new year flows out of the year just ended.  We’ve heard St. Luke’s version of the end times and Christ’s 2d Coming, and last week in particular we heard Christ’s judgment—a very happy one—on the so-called Good Thief, who asked Jesus to remember him and was promised paradise that very day.

During Advent, we’re asked to do the remembering—to remember 3 comings of Christ.  The 1st is a historical memory:  he came over 2,000 years ago as a tiny infant at Bethlehem.  We celebrate that memory on Dec. 25.  (Despite all the music you’re hearing now and the ads you’re seeing, the authentic Christmas season begins with the vigil Mass on Dec. 24.)

The 2d coming to remember is that Christ wants to come to us right now—to our hearts, our souls, and our lives.  That’s what makes his 1st coming real.  We don’t have to wait for him.  He’s here in the Eucharist; he’s here in the sacred Scriptures; he’s here whenever we invite him in with prayer; he’s here when we resist temptation because we belong to him.

The 3d coming of Christ is the one proclaimed in today’s gospel, the one we confess every week in the Creed:  “He will come again in glory to judge the living and the dead.”  When he will come is unknown, and we don’t need to know.  We need only to be ready, i.e., to stand in his grace, to stand ready to welcome him, as we prayed in the collect:  “to run forth to meet [our] Christ with righteous deeds.”

Altho we don’t know when Christ will return in glory, we do know with absolute certainty that at some moment we will have to stand before him for personal judgment.  Jesus says of the people of Noah’s time, “In those days before the flood, they were eating and drinking and marrying….  They didn’t know until the flood came and carried them all away” (24:38-39).  The people working in the World Trade Center on 9/11 didn’t know their hour was at hand.  The 135 people swept away by the Guadalupe River in central Texas last July 4 didn’t know their hour was at hand.  For each of us, knowing the day and the hour doesn’t matter.  Being prepared for the Son of Man is what matters.  That’s in our hands in this Advent season and in every season.  “Therefore, stay awake!” (24:42).  Be prepared for your Lord’s coming, so that you may receive a happy remembrance like the Good Thief.

Cold Day at Big Hill

Cold Day at Big Hill

Big Hill Shelter with Hudson River in the distance
(photo from March 2022)

Friday, Nov. 28, to Saturday, Nov. 29: Fr. Yesu Kolhandai, Indian SDB studying and ministering in NYC, and your humble blogger hiked to Big Hill Shelter in Harriman State Park and camped overnite.  He'd never camped before and had asked me a couple of months back whether he could join me sometime.  I lent him a backpack, winter sleeping bag, mess kit, and other gear.
Fr Mike crossing Beaver Pond Brook
(taken by Fr Yesu)

The shelter is about a 45-minute hike, mostly on the Long Path, from the hiker’s parking lot on St. John’s Rd, near the Episcopal church St. John in the Wilderness (the only private land still within the boundaries of Harriman). 

Section of NY-NJ Trail Conference map

I’ve camped at Big Hill perhaps a dozen times since the mid-’90s, having started with Troop 40.  But this was my 1st campout there since March 2022.  I day-hiked there with the SLMs in August 2023.
Heading east after a turn
in the Long Path
(Fr Yesu photo)

Fr. Yesu and I were pleased that there were no other cars in the parking lot, but we did note a couple of cars in the St. John’s parking lot.  Those evidently belonged to some of the 10 day hikers we found at the shelter, enjoying libations and preparing to BBQ burgers and sausages. 


They were from Long Island, New Jersey, and possibly Connecticut, and all knew one another for a long time.  A friendly bunch, they stayed on site for about 6 hours.  They had 3 dogs with them, 2 just as friendly, 1 a little skittish—and all looking for handouts.  They were careful to collect all their trash and haul it out.

A party of 3 guys and a gal came by but didn’t stay.  Later, 1 woman came along and pitched her tent about 100 feet from the shelter and kept to herself.  She left pretty early on Saturday morning, probably heading west on the Suffern-Bear Mt Trail.

Manhattan skyline at dusk
(36 miles south of Big Hill)

Fr. Yesu and I collected and cut up loads of firewood

Fr. Yesu bringing in a long piece of firewood
and also “inherited” some from the day hikers.  We were expecting a below-freezing nite and wanted to start it with a good fire.  That we did, even before our 10 friends hiked out.  It was 37º in mid-afternoon.  When I got up sometime in the middle of the nite to visit Mother Nature, I shivered uncontrollably in spite of about 5 layers of clothes.  There were a lovely half moon and a lot of stars.

Fire dying in the outside
fire pit, late afternoon
(photo by Fr Yesu)





Ere long a couple of middle-aged women showed up with full packs.  They, too, pitched a tent near the big boulder to the shelter’s left (west).  

The big boulder
(photo from April 2015)

They were friendly, introduced themselves as Heather and Andrea, had come down from Albany to hike outside snow up north, and were doing a 33-mile loop hike starting and finishing at the Elk Pen, by way of Big Hill, the Timp, and Stockbridge shelter.  They’d come 9 miles on Friday.  They got good fire going in the pit outside the shelter, which they used to toast their burritos and to keep warm while they talked for hours.  They gathered their own tinder but had free use of what we had in the shelter.

After we’d eaten supper (hamburgers grilled in our fireplace),


Fr. Yesu felt the cold and snuggled into his sleeping bag about 7 o’clock.  He seemed to sleep well thru the nite (judging from his snores).  I stayed up to read for an hour or so, now and then chatting with the ladies.  I went to bed about 9 o’clock and was comfortably warm in my bag—with multiple layers of shirts.  A new air mattress worked much better for me than my 2 older sleeping pads (which Yesu used); so I slept fitfully.

We got up at dawn.  It was 31º.  The ladies had already restarted their fire outside for warmth and breakfast.  We ate our breakfast, packed up, prayed, and after the ladies left (intending 15 miles on Saturday), celebrated Mass. 


We packed out at 9:15 and got back to the car about 10:00—still the only car in the lot.  We collected some of the litter that some gavones had left around the lot, then headed home.

More of Fr. Mike's and  Fr. Yesu's photos: https://shutterfly.onelink.me/1053802476/8wy2lo8e

Thursday, November 27, 2025

5 Takeaways from COP30 for Salesian Educators

5 Takeaways from COP30 for Salesian Educators


(ANS – Belem, Brazil – November 27, 2025)
 – COP30, the latest annual United Nations climate summit organized by the UNFCCC, concluded recently in Belem, Brazil. Representing the Salesian Family were Fr. Mathew Thomas from New York, Fr. Silvio Torres from Argentina, and Camila de Paula from Brazil. At the close of the conference, Fr. Mathew shared 5 key insights especially relevant to Salesian educators whose mission is to guide young people.

1. Climate change is a concern for the young

Climate change is not only a scientific or political issue—it directly affects the lives and future of young people. Teachers, catechists, and youth ministers play a vital role in shaping how the young understand the causes and consequences of climate change and the impact of their choices and lifestyles. Educators help awaken hope, responsibility, and concrete action.

2. Connect faith with care for creation

Caring for the earth is rooted in our faith. Creation is God’s gift, entrusted to us as stewards. Simple prayers, Scripture reflections, and expressions of gratitude for nature can help the young unite faith and science. Eco‑spirituality offers a strong foundation for ecological commitment.

3. Keep justice at the center

The effects of climate change fall hardest on the most vulnerable—indigenous communities, low‑income families, and those living near forests, rivers, and coastlines. Their voices and experiences should be brought into classrooms and youth groups. Encouraging young people to ask, “Who benefits?” and “Who is left out?” helps form a sense of justice rooted in Salesian preferential love for the poor.

4. Make our campuses models of ecological living

Salesian schools and centers can become living examples of care for our common home. Simple, consistent practices—saving energy and water, reducing waste, eliminating single‑use plastics, using sustainable transport, and planting native trees—teach by example. Most important, young people should be empowered to lead these initiatives.

5. Involve the wider community

Climate education should extend beyond classrooms and oratories. Engaging families and local communities through practical workshops—on cooling homes, reducing energy bills, or caring for trees—helps make climate action accessible. Collaboration with scientists, health workers, indigenous leaders, and local experts strengthens shared responsibility.

A key message from COP30 was that education remains central to effective climate action. It equips societies to understand climate change, make informed choices, and participate actively in solutions. For Salesian educators, this means helping the young believe that every small action matters. Every choice—what they buy, say, study, or defend—is a seed planted for the planet’s future. COP30 has reaffirmed that education is one of the most powerful pathways for youth‑led ecological transformation.


A Priestly Fraternity Heroic unto Death

A Priestly Fraternity Heroic unto Death

Fr. Martin Capelli, SCJ

(ANS - Vatican City – November 26, 2025) -
 Pope Leo XIV has granted recognition to the martyrdom of Fr. Martino Capelli, SCJ, companion of Fr. Elijah Comini, SDB, in witnessing to the faith even to shedding their blood.

During the audience granted on Friday, November 21, to the prefect of the Dicastery for the Causes of Saints, Card. Marcello Semeraro, Pope Leo authorized the promulgation of new decrees, including for 2 martyrs, the Servants of God Fr. Ubaldo Marchioni (1918-1944), priest of the diocese of Bologna, and Fr. Martino Capelli (1912-1944), a Dehonian, both killed in hatred of the faith by the German SS in the context of the Monte Sole Massacre, already known as the “Marzabotto Massacre.”

Fr. Capelli, in particular, acquires great prominence among the stars of the firmament of Salesian holiness for having shared the last months of his ministry, sufferings and martyrdom with Fr. Elijah Comini, a Salesian whose cause of beatification as a martyr was definitively approved on December 18, 2024, by Pope Francis. Since November 21, Fr. Comini's martyrdom can therefore be re-imagined as a “Yes” to the Lord and to his brothers and sisters, even unto death, within a logic of priestly fraternity, particularly with Fr. Capelli.

Fr. Elijah Comini

Born in Nembro, in the province of Bergamo, in 1912, Fr. Martino Capelli was baptized with the name Nicholas Joseph, and at the age of 17 began his postulancy at the Congregation of the Priests of the Sacred Heart of Jesus (Dehonians) in the house in Albisola Superiore (Savona). As a novice he took the name Martin, in memory of his father, and after theological studies in Bologna, he was ordained a priest in 1938, at the age of 26. In Rome, he studied at the Pontifical Biblical Institute and the Propaganda Fide Athenaeum; he also attended courses at the Vatican School of Palaeography. He was called to teach sacred Scripture and church history at the studentate of the Dehonian Missions in Bologna and then in Castiglione dei Pepoli. During World War II, he moved with the students to Burzanella, in the Tuscan-Emilian Apennines. In the summer of 1944, Fr. Capelli came to Salvaro to help the elderly parish priest of San Michele in the pastoral service of the village, despite the fact that the area was at the center of armed clashes involving German and Allied soldiers and partisan groups. He did not return to the community as the Dehonians had requested, who feared for his life, but remained close to the people of the village. When the German army occupied the area of Marzabotto and Monte Sole in force, where more than 770 people were exterminated, on 29 September 1944, after the massacre perpetrated by the Nazis in the nearby locality known as “Creda,” Fr. Capelli rushed to bring comfort to the dying. He was imprisoned, however, and forced to transport ammunition: together with Salesian Fr. Comini, who worked with him in Salvaro, and another hundred or so people, including other priests (who were later released), he was taken to a stable in Pioppe di Salvaro, where he comforted and confessed the other prisoners. On the evening of October 1, 1944, he was killed together with Fr. Comini and a group of people considered “unfit for work,” near the cistern of the spinning mill in Pioppe di Salvaro. His body, like that of the other victims, was cast into the the Reno River.

For the beatification of these martyrs, we are still waiting to learn the date and place. Among the priests who were victims of the Monte Sole massacres in the autumn of 1944 is Fr. Giovanni Fornasini, who was beatified in the basilica of San Petronio, Bologna, on September 26, 2021. “I thank Pope Leo XIV,” says Card. Matteo Zuppi, “for this new gift to the Church of Bologna and all those who have worked in recent years to highlight the exemplary story of the martyrs of Monte Sole. Their memory will help us to bear witness in trials to the strength of God’s love and closeness to the people.”

Homily for Thanksgiving Day

Homily for Thanksgiving Day

Nov. 27, 2025
1 Kings 8: 55-61
Col 3: 12-17
Mark 5: 18-20
Christian Brothers, St. Joseph’s Residence, N.R.

Solomon Plans God's Temple (Providence Lithograph Co.)

“Blessed be the Lord, who has given rest to his people” (1 Kgs 8: 56).

On this day of Thanksgiving we have several responsibilities.  The 1st, as Solomon tells us, is to bless God, for he has been so gracious and generous to us—on a national level to our nation, on a spiritual level thru the redemption of our Lord Jesus.  “I will give thanks to your name, because of your kindness and your truth (Ps 138:2).

The 2d responsibility is to express our gratitude in action, as Paul urges: “As God’s chosen ones, holy and beloved, put on heartfelt compassion, kindness, humility, gentleness, and patience” (Col 3:12).  We try to act toward our brothers as Jesus has acted toward us.  Imitation may be the sincerest form of flattery; we intend more than that.  We intend to walk with our Savior, the source of our blessings, our true “founding father” who obtains for us the freedom of God’s children.

Jesus heals the Geresene demoniac (Sebastian Bourd
on)

Our 3d responsibility is cued by Jesus in the gospel, when he commissions the demoniac he’s healed to become an evangelizer:  “Go home to your family and announce to them all that the Lord has done for you” (Mark 5:19).  Beyond thanking God, beyond imitating Jesus, we need to tell the world about the one God and Jesus Christ whom he has sent, for this is eternal life (John 17:3)—a wonderful gift that we’ve received and gratefully share.

Thanks be to God!

Wednesday, November 26, 2025

The Heart behind the Saint

The Heart behind the Saint
Mama Margaret Shaped Don Bosco’s Mission and Holiness


(ANS – Rome – November 25, 2025)
 – Behind every great saint stands a mentor. Behind Don Bosco stood a woman whose quiet strength, unwavering faith, and maternal genius sculpted not just a son, but an entire movement that would transform millions of lives. Mama Margaret—Margherita Occhiena—was far more than Don Bosco’s mother. She was his first teacher, spiritual guide, co-architect of his educational vision, and the living embodiment of the Preventive System that became the hallmark of Salesian education worldwide.

From Widow to Warrior of Faith

Born in 1788 in Capriglio, Italy, Margaret’s life was marked by loss and resilience. Widowed young with three sons and an ailing mother-in-law to care for, she faced crossroads that define character. She could have remarried for security [without bringing her sons to the marriage] but chose the harder path—raising her children thru her own hands, faith, and sacrifice. Every day became a sermon without words: hard work sanctified by prayer, poverty transformed by dignity, and love expressed thru tireless service. This daily witness of heroic endurance planted seeds in young John Bosco that would blossom into a worldwide mission for abandoned youth.

The Dream Interpreter and Vocation Architect

When nine-year-old John recounted his famous childhood dream—wild boys transformed into gentle lambs—it was Margaret who gave it meaning. “You will understand it in time,” she told him, recognizing a divine calling she would spend years nurturing. When family tensions threatened John’s education, Margaret made the excruciating decision to send him away, choosing his vocation over her comfort. She sold what little she had and trusted God’s plan with mountain-moving faith. Margaret raised her children with moral rectitude rooted in devotion to Mary and the Eucharist, values that became the spiritual DNA of Don Bosco’s life and work. She taught him that holiness was not abstract theology but concrete love—prayer lived thru action, faith demonstrated thru sacrifice, grace made tangible thru service.

The First Salesian: Co-Founder in Apron and Prayer

The Pinardi house, first permanent home of the Oratory,
to which Don Bosco brought his mother in 1846

In 1846, when Don Bosco fell gravely ill from overwork, Margaret made a history-changing decision. At age 58, she left her quiet countryside home for Turin’s chaotic streets to join her son’s mission at Valdocco. She found hundreds of poor, abandoned, often delinquent boys desperately needing not just shelter, but a home. Margaret didn’t hesitate. She became cook, nurse, seamstress, gardener, and spiritual mother to every boy. She sold her wedding ring and dress to buy food, mended torn clothes, tended scraped knees, and listened to confessions of the heart no priest could hear. She taught cleanliness as dignity, modesty as self-respect, work as prayer. Most profoundly, she transformed the Oratory from institution into family.

Margaret introduced daily routines that became sacred traditions: morning and evening prayers, the Rosary, the Angelus, and most famously, the Good Nite talk—brief evening reflections ending each day with gratitude, encouragement, and gentle moral guidance. This simple practice, born from maternal instinct, became a cornerstone of Salesian community life worldwide and continues in thousands of Salesian houses today.

The Living Blueprint of the Preventive System

What Don Bosco later formalized as the Preventive System—education based on reason, religion, and loving-kindness—he first learned at his mother’s knee and witnessed in her daily actions at Valdocco. Margaret’s discipline was never punitive but preventive. She kept a silent rod in the corner as symbolic authority, but her real power was loving presence and vigilant supervision. She prevented misbehavior not thru fear but relationship, not thru punishment but trust.

When boys misbehaved, she responded with calm firmness: holding a struggling child gently but securely, saying, “It’s no use. I won’t let you go”—patient endurance with clear boundaries. She corrected thru dialog, taught thru proverbs, guided thru everyday wisdom. Consequences were fair and predictable, helping children connect actions with responsibility without crushing spirits. This maternal model profoundly shaped Don Bosco’s pastoral style. He learned that true discipline forms character, not controls behavior; that education succeeds when students know they are loved; that the goal is virtue born of conviction, not obedience born of fear. The Salesian atmosphere—marked by joy, family spirit, and loving guidance—owes its character directly to Mama Margaret’s example.

The Mother who made a Saint

Don Bosco often said, “I owe everything to my mother.” Margaret’s influence transcended practical routines or educational methods. She formed his heart. Her faith in Providence taught him to trust God in impossible situations. Her sacrifice taught him that true love costs everything. Her gentle strength taught him that holiness is the highest courage. Her constant presence taught him that pastoral care means being there—consistently, patiently, lovingly—until transformation happens.

When Margaret died in 1856 at age 68, Don Bosco lost not just his mother but his collaborator, counselor, and the soul of his mission. Yet her legacy lived on in every boy she mothered, every tradition she started, every value she instilled. The Salesian Family she helped birth now spans 136 countries, educating millions with the same reason, religion, and loving-kindness she practiced in a humble oratory kitchen.

A Saint in the Making

In 2006, the Church declared Mama Margaret “Venerable,” recognizing her heroic virtues. Her beatification cause continues, inspiring devotion across the Salesian world. She stands as a model of Christian motherhood—proving that maternal love is a powerful force for sanctity, and that sometimes the greatest saints are formed not in seminaries but at a mother’s side.

Mama Margaret’s life testifies to a profound truth: saints are not born but formed, and forming a saint requires another saint. Thru faith, sacrifice, wisdom, and love, Margaret Occhiena not only raised Don Bosco—she fine-tuned his mission, shaped his spirituality, and co-founded a movement transforming lives today. Her story reminds us that behind every great work of God stands someone who believed, sacrificed, and loved enough to make it possible.

As Don Bosco wrote: “What I am, I owe to my mother.” And what millions have become thru Salesian education, they owe ultimately to the quiet, heroic love of a widow from Capriglio who chose faith over comfort—becoming the mother not just of a saint, but even of a worldwide family of hope.

Tuesday, November 25, 2025

Homily for Tuesday, Week 34 of Ordinary Time

Homily for Tuesday
34th Week of Ordinary Time

Nov. 25, 2025
Dan 2: 31-45
Christian Brothers, St. Joseph Residence, N.R.

Nebuchadnezzar's court (Bible Art)

“The wind blew them away without leaving a trace” (Dan 2: 35).

Daniel interprets Nebuchadnezzar’s vision to show how transient are the empires of the world.  Only the power of God lasts forever.

The Jews had experienced Babylon’s might and been crushed by it.  They knew what worldly power could do and was doing even as this prophetic book was being composed.  They also knew that Babylon had given way to other passing empires.  When Daniel was being written, they were suffering under the last kingdom of the vision, that of King Antiochus of Syria, descendant of one of Alexander the Great’s generals—a kingdom so fragile that it tried to prop itself up with marriage alliances.

The Jews, in their tribulation under this Greek kingdom, some of which we heard in last week’s readings, looked to God for help:  “the stone hewn from the mountain without a hand being put to it” (2:45), an allusion perhaps to God’s holy mountain, Mt. Zion.  That stone smashed into fine dust all the earthly powers.  Perhaps the final composer of Daniel expected the Maccabees to be God’s final intervention for Israel’s salvation.

That, we know, didn’t happen.  But God has made a final, decisive intervention to save his people, viz., Jesus Christ, “the stone rejected by the builders that has become the cornerstone” (Acts 4:11)—cornerstone not of a single building but of the entire new Jerusalem, the holy city that fills the whole earth (2:35).  In Christ, “the God of heaven [has] set up a kingdom that shall never be destroyed or delivered up to another people” (2:44), a kingdom that ends the reign of sin, a kingdom whose people we are blessed to belong to.

Sunday, November 23, 2025

Scouts Take Part in Archdiocesan Retreat

Scouts Take Part in Archdiocesan Retreat


On Saturday, Nov. 22, about 45 Scouts and more than a dozen Scouters and parents (most of them in the photo above) gathered for a day of retreat at Immaculate Conception Church in Stony Point.  Fr. Herb DeGaris, pastor and archdiocesan Scout chaplain, hosted them.  The retreat was open to all Scouts in the archdiocese, but the attendees were mainly from Westchester, Putnam, Rockland, and Orange counties, primarily those in the Ad Altare Dei and Pope Pius XII religious emblems courses.

Retreat coordinator Tom Liberati bestows the St. George
Religious Award upon Fr. Herb DeGaris.

Adults had a separate retreat program as well as the option to be trained as religious emblems counselors.


The youths’ program included a talk on vocation given in church by the archdiocesan vocations director and seems to have been well received; 3 sessions with witness talks and discussion led by 3 older Scouts (one of them given by a Salesian HS student); 




opportunity for the sacrament of Reconciliation with Fr. Herb or your humble blogger (a good number of both youths and adults celebrated the sacrament); instruction on praying the Rosary; a short period of Eucharistic adoration; and an “instructional” celebration of the Eucharist in which Fr. Mike explained different aspects of Mass (besides a homily on the gospel).  The “instructional” Mass has been part of the retreat program for years and years, instituted by the late Msgr. Anthony Marchitelli when he was archdiocesan chaplain.  One of the program sessions was a lesson on St. Carlo Acutis, including the chance to earn a special patch by completing some activities, besides the customary retreat patch.

There was a separate program, centered on the 2025 Jubilee, for the 2 Cub Scouts.

The Archdiocesan Committee on Scouting spent several months planning the retreat, particularly guided by Tom Liberati.

Photos: https://shutterfly.onelink.me/1053802476/pumpcf28. The group shot was taken by Ralph Travaglini, one of the parents, who was kind enuf to share it.



Homily for Solemnity of Christ the King

Homily for the Solemnity of
Christ the King

Nov. 23, 2025
Luke 23: 35-43
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

The Crucifixion (by Ioannes Moskos)
“They called out, ‘If you are the King of Jews, save yourself” (Luke 23: 37).

In v. 33 Luke calls it “the place called The Skull.”  The Latin form is Calvary.  Calvary isn’t a kingly scene.  3 wretched bodies hang in pain from crosses.  A mob and soldiers—public executioners—jeer.  In v. 49, Luke reports that Jesus’ friends, including “the women who had accompanied him from Galilee, stood at a distance,” not allowed near the executions.

The mockery of crowd, soldiers, and one criminal meld together “Christ of God” (Anointed One, Messiah); King of the Jews; and salvation.  “He saved others,” the rulers sneer (23:35), as indeed he had—saved from disease, deformity, even death.  Both “the rulers,” the priests and scribes who governed the people under the Romans, and the soldiers challenge the one who has saved others to save himself from the cross.  That would prove his kingship, his power of leadership.  But the Chosen One of God didn’t come to save himself.

Somehow—only the gift of grace can explain it—the 2d criminal alongside Jesus recognizes that he does have the power to save; not from death on a cross but from something worse.  Luke doesn’t tell us what his crime was; Mark (15:27) and Matthew (27:38) call the 2 men “revolutionaries” or “insurrectionists” in some translations; others render them as “bandits” or “robbers.”  Pious legends call this criminal Dismas, “the thief who stole heaven,” and have generated stories about his past.  Regardless of his past, he now seizes the moment of grace, the chance for salvation, by acknowledging Jesus’ innocence and his power to save—his authentic kingship.  Having asked to be remembered, to be kept in Jesus’ mind and heart, he’s blessed with a promise of paradise “today” (23:43).

The word Luke uses for “paradise” is the same Greek word used for the Garden of Eden in Genesis 2 (vv. 8-10).  Jesus’ death on the cross restores his redeemed people—the collect speaks of God’s “will to restore all things”—restores us to the existence that God originally intended, a state of happy harmony with our Creator and with the whole of a most delightful creation.  That’s quite a kingly gift.  That gift is offered also to us, regardless of our past; we need only turn to Jesus and plead, “Remember me” (23:42).

Speaking on Friday to thousands of teens and young adults gathered for a youth conference in Indianapolis, Pope Leo reminded them, “Sin never has the final word.  Whenever we ask for God’s mercy, he forgives us. Pope Francis said that God never gets tired of forgiving—we get tired of asking!”  And he urged them to ask in the sacrament of Reconciliation, in “confession.”

Moreover, Jesus tells this repentant criminal, “you will be with me” (23:43).  Being with Jesus is salvation, for he truly is “the chosen one of God” (23:35).  Being with Jesus is being in the presence of God.

That’s why we come to Sunday worship:  to be with Jesus.  Our Eucharist anticipates the life of paradise; it puts us into a happy relationship with God our Father thru Jesus, the Son.  We become his people.  “In him we have redemption, the forgiveness of sins” (Col 1:14), like “the thief who stole heaven.”  From his cross, Christ rules over “the power of darkness and transfers us to his kingdom” (Col 1:13), heirs with him in the kingdom of light, the garden of Eden, paradise.