Homily for Tuesday, Week 33 of Ordinary Time

Homily for Tuesday
33d Week of Ordinary Time

Nov. 19, 2024
Luke 19: 1-10
Christian Brothers, St. Joseph Residence, N.R.

Zacchaeus (by Niels Stevns)

“Zacchaeus … was seeking to see who Jesus was” (Luke 19: 2-3).

Yesterday’s gospel (Luke 18:-43) told us of a blind man who called out to Jesus as he was coming into Jericho.  The blind man, unnamed in Luke’s version of the story, knew exactly who Jesus was:  Son of David.  He sought a cure, and his faith saved him.

Zacchaeus apparently doesn’t know Jesus, and as the story begins doesn’t have faith.  He was a seeker, trying to find out, perhaps trying to nurture a spark of his Judaism.  Maybe he’d already heard about the miracle from the other side of town.  Or maybe Jesus’ reputation had come to the tax collector’s ears even before that.

Something about Jesus attracted this wealthy, possibly hard and unsentimental man—mustn’t a collaborator with Rome be hard and unsentimental?  Something attracted Zacchaeus and compelled him to try to see Jesus, even to the ridiculous point of climbing a tree like a boy—he, a dignified, grown man.  Perhaps he knew Jesus was friendly toward outcasts like him.  Perhaps he had hope for a moment of grace.

Is there anything about us that makes people want to seek us out?  Is there anything about us that offers people hope?  Anything that might draw them thru us toward Jesus, toward the grace of God?  In our company, can people feel that salvation has come to their home (cf. 19:9)—not from us, of course, but thru us?

Homily for 33d Sunday of Ordinary Time

Homily for the
33d Sunday of Ordinary Time

Nov. 17, 2024
Heb 10: 11-14, 18
The Fountains, Tuckahoe
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

“But this one offered one sacrifice for sins, and took his seat forever at the right hand of God” (Heb 10: 12).

“This one” is our Lord Jesus Christ, of whom the Letter to the Hebrews has been speaking, contrasting him with the priests of the Old Testament.  We’ve heard some passages about that for several Sundays now.

https://hoshanarabbah.org/blog/2013/02/23/the-twice-daily-sacrifice

The Old Testament priests offered new sacrifices every day, sheep, goats, and bulls on the altar in the Temple in Jerusalem.  “Those sacrifices can never take away sins,” the sacred author states (12:11).  They can atone for our sins but not erase them, just as an apology we make to someone atones for our fault but doesn’t remove the offense or cause it to be forgotten.  Furthermore, repeated temple sacrifices were necessary because of people’s repeated faults against God and neighbor.

Jesus, however, offered on the cross one sacrifice for our sins.  The blood of the Lamb of God has done what no earthly sheep’s blood can do.  He has no need to repeat that offering of his own body and blood; once was enuf; once was perfect and complete for all time and all people.  “Where there is forgiveness of [all our sins], there is no longer offering for sin” (12:18).  Jesus’ one sacrifice makes our sins disappear.  It cleanses us in God’s sight.  “By one offering he has made perfect forever those who are being consecrated” (10:14).

“Those who are being consecrated” means those who are being made sacred because they belong to God.  Those who take part in Christ’s one sacrifice are cleansed and made perfect in God’s eyes.  Christ’s disciples are joined to him sacramentally.  That’s why St. Paul frequently addresses believers as “God’s holy ones,” as “saints.”

We’re joined to Christ sacramentally by Baptism.  In Baptism we enter the passion, death, and resurrection of Jesus, which is not just a historic event of the year 30 A.D. (or so) but an eternal event.  It is ever present to God, an eternal self-offering of Christ, an eternal rising of Christ to life—for there is no past or future for God, only an eternal now.

(by El Greco)

We share in this sacred eternal mystery every time we take part in Mass, in this new and eternal covenant in the body and blood of Christ.  In the body and blood of Christ, our sins are forgiven and wiped away as if they never happened; they no longer exist.  At every celebration of the Eucharist, we offer Christ’s one sacrifice on Calvary and Christ risen from the dead, “forever seated at the right hand of God” (10:12) interceding for our pardon and our being restored to God’s family.  So we’re no longer separated from God but are consecrated to him.

Then it remains for us to live as consecrated persons, as “God’s holy ones.”  In the prayer over our offerings in a few minutes, we’ll pray that our offering (Jesus) “may obtain the grace of being devoted to” God, i.e., of living faithfully like Christ.  After communion, we’ll pray that our participation in Christ’s body and blood “may bring us growth in charity,” i.e., may we always speak and act out of love for God and for one another—in devotion, prayer, and self-sacrifice; in patience, kindness, honesty, and cheerfulness.

The Congregation's Mission Offices

The Congregation’s Mission Offices
At the service of Don Bosco’s Charism

L-R: Dr. Pinedo, Ms. Sanchez, Fr. Mairura, Fr. Stawowy,
Fr. Conway, Fr. Moral, Bro. Muller, and Fr. Maravilla

(ANS – New Rochelle – November 15, 2024) – Fr. Alfred Maravilla, general councilor for the missions, convened the directors of the 4 congregation-level mission offices in New Rochelle, November 12-13. Dr. Nelson Pinedo (Don Bosco Mission Bonn); Fr. Luis Manuel Moral Lamela and Paula Alvarez-Naveiro Sanchez (Misiones Salesianas, based in Madrid); Fr. Michael Conway and Fr. Gabriel Stawowy (Salesian Missions, New Rochelle) were present. Bro. Jean Paul Muller, treasurer general, was also present. A representative of Missioni Don Bosco in Turin was unavailable.

This meeting looked at issues addressed at the previous meeting, January 2023 in Turin, focusing on the identity of the four mission offices at the congregational level (R. 24). Fr. Eric Mairura, from the Salesian Missions Department in Rome, moderated the discussion, which focused on the importance of the identity of the mission offices as an expression of the charism of Don Bosco at the service of the charism.

The reflections also stressed that the primary purpose of the mission offices is to be at the service of the Rector Major, organizing initiatives to generate interest in the Church and in society on the missionary commitment of the Salesians of Don Bosco; and then to promote and maintain this commitment, supporting the needs of evangelizing activity and the integral development of the Congregation and new missionary presences.

Each mission office has its own historical development in response to the needs of the missionary activities of the Congregation. “Unfortunately, due to historical circumstances, the mission offices have been seen by many, above all, as an inexhaustible source of funds. This is a distorted and incomplete vision of the mission office,” Fr. Maravilla said. “The mission office is a form of Salesian ministry that makes known the missionary activities of the Congregation and takes a pastoral approach for people who share their resources for the missionary activities of the Congregation regardless of their religious affiliation, so that they can have a spiritual perspective, come closer to God, and be in new spiritual communion with the wider human family,” he added.

Discussion also revolved around how the 4 mission offices can better coordinate the help provided to the provinces thru the Rector Major’s distribution of funds; how to agree on common criteria in responding to direct requests for project funding from the provinces; and how to promote the development of the province mission offices.

The next meeting will be in June 2025 in Rome, where the procurators will also be able to meet the new rector major and the members of the general council, who will be elected in March.

ACSSA Board of Directors Meets

Meeting of the ACSSA Board of Directors

By Sr. Paola Cuccioli and Fr. Stanislaw Zimniak

(ANS – Rome – November 13, 2024) – The board of directors of the Salesian History Association (ACSSA) met from November 8 to 10 at the Pontifical Salesian University in Rome. The meeting, attended by the various representatives of the associates from around the world, was also enriched by a meeting with Cardinal Angel Fernandez Artime, rector major emeritus.

The work involved Sr. Inacia Chaquisse of the Daughters of Mary Help of Christians (Mozambique), Ms. Pamela Alarcon (Argentina), Sr. Maria Imaculada Da Silva (Brazil), Sr. Maria Rohrer (Tunisia), Fr. Matthew Kapplikunnel (India), Fr. Nestor Impelido (Philippines), Sr. Paola Cuccioli (Italy), Sr. Maria Maul (Austria), Fr. Bogdan Kolar (Slovenia) and Fr. Stanislaw Zimniak (Poland-Italy).

The presence of Fr. José Mendonça, Superior of the UPS Vice-Province, Fr. Francesco Motto, and Sr. Grazia Loparco, former presidents of ACSSA, and Sr. Maria Luisa Nicastro, secretary general of the FMAs, further embellished the meeting with interesting content and challenges.

Fr. Motto recalled the responsibility entrusted to the members of the association to keep the Salesian historical memory alive; otherwise it risks being lost. Sr. Loparco urged a study of the past to discover the seeds of a future yet to be imagined. Sr. Nicastro recalled how the mother general of the FMAs, Sr. Chiara Cazzuola, and her council, through official communications to the Institute, are committed to soliciting missionary origins in the provinces and in particular to supporting the members of the ACSSA in their commitment to the study of history.

After these enlightening reflections, the board focused on the organization of the continental seminars (Africa, Americas, South Asia, Europe, East Asia-Oceania) and on the world congress to be held in Brazil, the focus of which will be the Salesian missions on the occasion of the 150th anniversary of the 1st SDB Missionary Expedition (1875-2025) and that of the Daughters of Mary Help of Christians (1877-2027).

The individual programs for each event have been presented, which will provide in all circumstances 2 types of contributions:

The general issues:

–     women’s missions;

–     the concept of mission in different historical periods;

–     the influence of missionaries in different contexts and cultural areas;

and specific contributions:

–     biographies of missionaries;

–     architecture and urban planning;

–     the contribution of the press in spreading the testimony of the missionaries in places of action;

–     the contribution of missionaries in safeguarding the specific nature of indigenous peoples through the conservation/decoding of their language, their customs, and other specific details;

–     education and evangelization through the different places of education: schools, oratories, vocational courses, parishes, playgrounds;

–     and the different areas of cultural expression: study, music, theater, sports, literature, groups.

The speakers will be not only SDBs and FMAs, but also other members of the Salesian Family and external scholars who are passionate about Salesian history and missionary activity.

The meeting of the ACSSA board was also enriched by meeting with Cardinal Fernandez, who during his term of office always paid great attention to Salesian history, highlighting not only the origins and development of Don Bosco’s work, but also the challenges and perspectives that arise from it. Once again he stressed in his address that research and study are a privileged and crucial aspect for accepting and living the Salesian charism.

During the work, the activities of the 6 national sections – Poland, Argentina, Italy, Brazil, Spain, India – and of the individual members were also examined. Among other things, the updated website of the Association and the  annual magazine ACSSA informa, also accessible online, were presented.

Furthermore, Ms. Pamela Alarcon presented a valuable project to connect all the historical archives of the SDBs and the FMAs thru the Rhizome Project, which will be explored soon.

The treasurer of the Association explained finances, illustrating the financial trend and noting the relevance of registration fees for ACCSA to perform well.

Finally, the publications members of ACSSA published over the year were recalled and others were approved pending publication.

The Association finally ratified the registration of 9 new members:

–     Ana MARTÍN GARCÍA, laywoman, Spanish;

–     Gonzalo VIOLANTE, layman, Argentine;

–     Bro. João Bosco MONTEIRO MACIEL, SDB, Brazilian;

–     Fr. Edson Donizetti CASTILHO, SDB, Brazilian;

–     Rodolfo Luís LEITE BATISTA, layman, Brazilian;

–     Sr. Maria da Paz MILANEZ, FMA, Brazilian;

–     Mr. Samuel RESENDE DALDEGAN, Salesian Lay Cooperator, Brazilian;

–     Bro. Albert RAMADAN, SDB, Chadian, active in Tunisia;

–     Mr. Rinio BRUTTOMESSO, layman, Italian.

 

Mapuche Celebrate Blessed Ceferino Namuncura

The Mapuche People Celebrate 
Blessed Ceferino Namuncurá

(ANS - Namuncurá San Ignacio, Argentina – November 12, 2024) – The community of San Ignacio, a town in the Argentine province of Neuquen, organized a celebration on November 8-10 to commemorate the 17th anniversary of the beatification of Ceferino Namuncurá, son of the last Mapuche chieftain.

The event opened with the arrival of the first gauchos on horseback; they were welcomed with a Mass celebrated by Fr. Natalino Freitas. The next day, those present went on pilgrimage to the cemetery where Rosario Burgos de Namuncurá, Ceferino's mother, rests. At the altar in the cemetery, the tombs were blessed, the deceased were prayed for, and flowers were offered in memory of each Mapuche.

The pilgrims then went to the “kultrum,” where the remains of the Blessed Mapuche rest. The pilgrimage was followed by torches to the top of the Cerro Ceferino. There the pilgrims prayed in front of a bust of the young Mapuche.

The event in honor of Blessed Ceferino Namuncurá was also attended by numerous authorities, including the mayor of Junin de los Andes, Luis Madueño; the mayor of Aluminé, Diego Victoria; Deputy Gabriel Álamo; the minister of education and the governor of Neuqeén, Soledad Martinez; and artist Alejandro Santana, author of the “kultrum” and the “Via Christi,” in Junin de los Andes. Cirilo Namuncurá, president of the Ceferinian Commission, addressed a formal greeting to the guests. Mass was then celebrated by Fr. Antonio Sánchez Lara, SDB, pastor of Chimpay, Rio Negro Province, the birthplace of Blessed Namuncurá, and concelebrated by Fr. Freitas and Fr. Isidoro Adami, SDB.

 

Archival Conservation at the Postulator's Office

Archival Conservation at the Postulator’s Office

(ANS – Rome – November 12, 2024) – An important experimental work was carried out from October 10 to November 11 for the conservation, organization, and cataloguing of some documents at the archives of the office of the Salesian postulator general in Rome, who studies and promotes the causes of saints of the Salesian Family. At the invitation of the postulator general, Fr. Pierluigi Cameroni, and with the collaboration of Fr. Gabriel Cruz, Diego Aguado, archivist at the Salesian Historical Archives of Peru, has carried out an experimental process for preserving original documents relating to the collection of Blessed Alexandrina Maria da Costa, Salesian Cooperator: correspondence, manuscripts, and photographs of great value for the Salesian Family.

This first step is significant since it serves as a model for the treatment of the rest of the materials in the archives, especially in reference to documents of greater historical value. During a month of intense and qualified work, Mr. Aguado carried out an accurate preventive conservation treatment which included the removal of elements harmful to document preservation (metal objects, plastic, adhesive tapes, etc.).

In addition, to ensure the integrity of the documents, custom-made documentary cases were created for each one, using appropriate materials and free of harmful agents. Similarly, the documentation received an archival organization treatment that involved the classification, ordering, and description of the material to facilitate its identification, consultation, and placement in the archival collection.

“We are sure that this effort represents a first step and a reference model to ensure all the documents of great value preserved in the postulator’s archive,” Fr. Cameroni said.

20 Years Serving Lao Youth with Dedication

20 Years Serving Lao Youth with Dedication

(ANS – Vientiane, Laos – November 12, 2024) – Since 2004, more than 1,000 young people from all corners of Laos Peoples Democratic Republic have received good preparation for their lives thanks to Don Bosco Youth Vocational Training Center in Vientiane. Due to the mutual cooperation and trust between the Lao Youth Union and the Salesian Foundation of Thailand, the unique presence of Don Bosco in this country has been developing very well. The Salesian Thai Province has generously funded the whole project.

On November 8-9, Fr. Joseph Phuoc, regional councilor for East Asia-Oceania, made his extraordinary visitation in Laos. He was welcomed by the Salesian community, staff, and students of Don Bosco Youth Vocational Training Center. He met with the staff, gave the “good morning talk” to the students, and gave a “good night talk” to the boarders. He gave words of encouragement to everyone. In addition, he also met with the Salesian sisters, who have opened a vocational training center for young women.

The Salesian work in Laos started on May 24, 2004, under the leadership of Fr. Tito Pedron and Sanya Boonprasert, a past pupil of Don Bosco Technological College in Bangkok. They started by repairing small vehicles. This activity was called Mitr Samphan. It was managed by 5 young Laotians who also were past pupils of Don Bosco in Bangkok. Later, this work was expanded and became the Don Bosco Vocational Training Center at its present location. The house was canonically erected on January 17, 2019.

At present, the Salesian community is led by Fr. Patrick Maccioni, the director, and includes 4 other confreres (3 priests and a brother). The Center has opened up to various skills, such as electrician, automotive repair, motorcycle repair, and welding. In this 1st school semester of 2024, there are 46 young men. Among these are 36 boarders, who include 5 Catholics.

Tthere is not yet any Lao Salesian of Don Bosco. Teachers, instructors, and former students dream about the first Lao Salesian member. They wholeheartedly commit themselves to follow the path of Don Bosco!

Thailand Province Social Communication Office

Homily for Tuesday, Week 32 of Ordinary Time

Homily for Tuesday
32d Week of Ordinary Time

Nov. 12, 2024
Luke 17: 7-10
Christian Brothers, St. Joseph’s Residence, N.R.

The Unprofitable Servant
(by Eugene Burnand)

“We are unprofitable servants” (Luke 17: 10).

I preached on this text last year, and of course those of you who were here all remember that!  Or not.

Sometimes the verse is rendered, “We’re worthless servants.”  It means our service doesn’t draw pay or benefit.  We make no profit from it.

The note attached to this parable in the NAB    tells us that it reminds the apostles “that Christian disciples can make no claim on God’s graciousness; in fulfilling the exacting demands of discipleship, they are only doing their duty.”

And how many of us perfectly fulfill our duty?  Who hasn’t fallen short?  Who hasn’t sinned?

So we all depend upon grace.  God the Father thru his Son Jesus freely pardons us and gladly recognizes our efforts, however faulty and feeble.  In another parable, 5 chapters earlier in Luke, Jesus calls “blessed those servants whom the master finds vigilant on his arrival,” and he says the master “will gird himself, have them recline at table, and proceed to wait on them” (12:37).

We can say happily, Jesus our master has turned the tables on us (pun intended).  He who calls us his friends, not his servants (John 15:13-15), graciously serves us—at his Eucharistic table and, we trust, will serve us also at his heavenly banquet; not because we’ve earned such a profit, such a blessing, but because he loves us so much.

Province CYMs Meet

Meeting of Province CYMs

16 coordinators of youth ministry (CYMs) and 3 province YM staff gathered at the Sacred Heart Center in Newton, N.J., from October 23 to 25, for their annual meeting. The event began with a day of reflection led by Fr. Tom Dunne on the theme of hope. The 2d day was dedicated to training, starting with a presentation by Adam Rudin on fostering service-oriented hearts to encourage missionary discipleship and vocational discernment. The day concluded with presentations by CYMs on youth ministry in their local settings. The final day involved discussions on various pastoral needs, including debates and a presentation by Fr. Franco Pinto, vice provincial, on the Salesian mission.

150th Anniversary of Salesian Missionary Activity

Give Thanks, Rethink, Relaunch

Toward the 150th anniversary of the 1st Salesian missionary expedition

(ANS – Rome – November 11, 2024) – On November 11 we remember 1875, so many years ago, when the first missionary expedition set out!  The commemoration of this important event opens the celebrations for the 150th anniversary in 2025. The slogan chosen for the occasion helps us enter this anniversary: Give thanks, Rethink, Relaunch.

Give Thanks: We give thanks to God for the gift of missionary vocation which enables the sons of Don Bosco today to reach out to poor and abandoned youths in 137 countries.

Rethink: This is an opportune occasion to rethink and develop a renewed vision on the Salesian missions in the light of new challenges and new perspectives which lead to new missiological reflections.

Relaunch: We have not only a glorious history to remember and be grateful for, but also a great history still to be accomplished! We look to the future with missionary zeal and enthusiasm so that we may reach out to even more poor and abandoned youths.

Celebrations for 150th anniversary will be mainly at the province level: each province is invited to undertake a concrete missionary initiative internally or to strengthen existing initiatives significantly so that they become permanent signs of this celebration.

At the congregational level, the new Rector Major will preside over the missionary send-off on November 11, 2025, in the basilica of Mary Help of Christians in Valdocco. It is a celebration with which the Congregation renews its missionary commitment in front of Mary Help of Christians.

“All the celebrations at different levels have a single goal,” explains Fr. Alfred Maravilla, general councilor for missions, “to keep the missionary spirit and enthusiasm alive in the Congregation, in order to promote greater missionary zeal and generosity among the Salesians and the entire educational-pastoral community. It’s the missionary spirit of the Salesians that revitalizes the Congregation, keeping it vibrant and attractive to new vocations,” he pointed out.

The logo that sums up the theme was produced by Martina Monceková from the Czech Republic. It shows the world globe washed by waves, which symbolize both courage and new challenges, as well as dynamism and recklessness. It’s a growing dynamic which tends more and more toward new missionary horizons. Three red figures refer to the Salesian logo and to the fire of a renewed missionary enthusiasm. In the middle is a ship, a symbol of the first missionary expedition (1875). The picture shows us that the missionary spirit is not an individual fact, but a charismatic element left by Don Bosco to the Congregation and the entire Salesian Family. The shape of the wheel means unity and mutual connection. The logo is complemented by the three key words and the highlighted anniversary number “150.”

The logo may be used, but only in its official version without any alterations. To receive the logo in different languages and formats write to us at: cagliero11@sdb.org 

Homily for 32d Sunday of Ordinary Time

Homily for the
32d Sunday of Ordinary Time

Nov. 10, 2024
Mark 12: 38-44
Villa Maria, Bronx [with some adapting]
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx

“From her poverty, she has contributed all she had, her whole livelihood” (Mark 12: 44).

Last Sunday, Jesus taught us the 2 great commandments, love of God and of neighbor (Mark 12:38-34).  The poor widow who put her 2 little bronze coins—the origin of our saying to “put in your 2-cents worth”—into the temple treasury showed her love for God. 

These funds were for the upkeep of God’s temple.  She put in “her whole livelihood,” meaning that she may have gone without food that day, what little she had to live on—like the poor widow of Zarephath, who was generous with the prophet Elijah and so earned God’s protection (1 Kgs 17:10-16).  Both widows have put all their trust in God; their lives are in his hands.

The immediate gospel passage contrasts the widow’s sacrifice with the donations of the rich.  The rich may be generous—which is praiseworthy—but it doesn’t really cost them; they won’t be hungry on that account.

The 1st part of our gospel today offers a further contrast with the poor widow.  We can suppose that no one but Jesus took any notice of her, while the rich—it’s implied—made a show of their generosity.  That showiness is pointed to in that 1st part of the text, the showiness of the scribes who parade their religiosity, their learning, and their dignity (12:38-40) and who sometimes take advantage of the vulnerable.

The scribes were men of learning, especially regarding Torah and Jewish tradition.  In a largely illiterate society, they also served as record keepers.  It’s understandable that people would defer to them.  Tho the Gospels often present them as opponents of Jesus, they weren’t all opposed.  E.g., just last week Jesus praised the scribe who asked him about the greatest commandment and “answered with understanding” (12:34).

But Jesus has no patience for those who seek only their own advantage, like Pope Francis having no patience with clerical careerists, whose thoughts aren’t to serve the people of God but to rise in the church ranks.  We recall the gospel of 3 Sundays back, when James and John asked Jesus to give them the most advantageous positions in his kingdom, and the other 10 apostles were “indignant” with them.  Jesus chewed them all out:  lording it over others is how the pagans act, “but it shall not be so among you.  Rather, whoever wishes to be great among you will be your servant.”  His followers must be like him:  “The Son of Man didn’t come to be served but to serve and to give his life as a ransom for many” (10:35-45).

by James Tissot

In fact, giving her life is what the poor widow has done with her 2 cents:  “she contributed her whole livelihood.”  Beyond the trust she’s placed in God, the text can also mean that “she has given her very life” to God, observes Salesian scripture scholar Fr. Frank Moloney.  He expands on that:  Jesus’ followers were called away from their livelihoods as fishermen, tax collectors, and other occupations not revealed in the Gospels, and from their human associations, and were challenged to give themselves even “unto death for the sake of Jesus and the gospel.”[1]  Jesus told James and John they’d drink the same cup that he’d drink and be baptized with the same baptism—that is, the cup of suffering and death for the sake of the Gospel (10:39).  Now, Fr. Moloney says, “the widow gives her whole life and becomes a model for the disciples of Jesus,”[2] who in the 1st century had to risk their reputations and their lives to follow him and as many Christians do today in countries like Nigeria, India, and China.

Which means the widow is a model for us.  Jesus, of course, isn’t asking us just to put money into a collection.  He wants our lives—given in service to God and our neighbor.  He wants us to give him time in prayer and reading of the Scriptures.  He wants us to find ways to serve, to be helpful, to our parish, to the young, to the elderly, to the sick, to anyone around us who is in some kind of need.  He wants us to bring our Christian life into our public lives; in the words of today’s responsorial psalm, to “secure justice for the oppressed and food for the hungry, to protect strangers” (Ps 146:7,9).  “Strangers” means migrants, refugees, asylum-seekers, as the widow of Zarephath received Elijah, a refugee fleeing for his life from the rulers of Israel; as the Good Samaritan in Jesus’ parable cared for an anonymous victim of a highway robbery; as Jesus himself has given his life to ransom us from our sins and the punishment they merit—except, of course, we’re not strangers to Jesus but his beloved sisters and brothers; as our 2d reading today said, “Christ offered his blood once to take away the sins of many, … to bring salvation to those who eagerly await him” (Heb 9:28).

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[1] Francis J. Moloney, S.D.B., The Gospel of Mark: A Commentary (Peabody, Mass.: Hendrickson, 2002), p. 247.

[2] Ibid.