Homily for Tuesday
Week 8 of Ordinary Time
March 4, 2025
Sir 35: 1-12
Christian Brothers, St. Joseph’s Residence,
N.R.
“To keep the law is a
great oblation” (Sir 35: 1).
Noah's sacrifice after leaving the ark
(Joseph A. Koch)
Offering sacrifice
has been an act of worship in all religions—sacrificing something precious like
livestock, grain, wine, incense, even (unfortunately) human life.
Sometimes people
bring gifts to God purely as adoration or thanks—pure offerings of praise. Sometimes they bring gifts seeking favor,
protection, or license to do evil—as a bribe, in the plain words of
Sirach: “Offer no bribes; these he does
not accept! Trust not in sacrifice of
the fruits of extortion” (35:11)—like a mafioso bringing a fat check to the
parish priest.
Rather, God desires
that we sacrifice by keeping his law.
Jesus says that too: “If you love
me, you’ll keep my commandments” (John 14:15).
Sirach gets particular: “In works
of charity, one offers fine flour” (35:2), as Jesus does also: “I give you a new commandment: love one another” (John 13:34).
It’s easy to profess
our love for faraway people, for Ukrainians, Congolese, or persecuted
Christians in India or Nigeria. It’s
harder—and more sacrificial—to love the brothers we live with, to bear one
another’s burdens, to bear their foibles and their faults, to “show a cheerful
countenance” and pay not a tithe but brotherly respect “in a spirit of joy”
(35:8). It’s harder and more sacrificial
to surrender our own will, convenience, or preference for the sake of our
brother. That’s the alms within our
power, more than a financial offering.
Giving such alms, Sirach suggests, is a “sacrifice of praise” (35:2).
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