Homily for the Memorial of
Our Lady of the Rosary
Oct. 7, 2022
Gal 3: 7-14
Provincial House, New Rochelle
“Those
who have faith are children of Abraham” (Gal 3: 7).
On Oct. 7, 1571, a fleet of galleys—the sort of oared ships we watched in Ben-Hur—from Spain, Venice, Genoa, and the Papal States won a stunning victory over a Turkish fleet in the Gulf of Patras, off Lepanto in western Greece, crushing a force poised to invade Italy. It was the last sea battle involving galleys, involving hundreds of vessels on each side. But heavily gunned sailing vessels were the future of naval warfare.
That’s
a matter of history, as is the fact that Catholic Europe had been praying
desperately for the expected Turkish assault to be stopped. In particular, Pope St. Pius V urged the
praying of the Rosary, and aboard the Christian galleys, so did the commander,
Don Juan of Austria (half-brother of Philip II of Spain).
It’s
reported that in Rome at the moment of victory, Pius V had a vision that the
battle had been won. Gratefully, he
added the invocation “Help of Christians” to the Litany of Loreto and
instituted the feast of Our Lady of Victory, soon changed to Our Lady of the
Rosary.
Faith
interprets the historical facts to agree with the Pope’s vision. Victory is attributed to the Mother of God for
inspiring the Christian battle tactics, guiding the seamanship of the
commanders, causing a beneficial shift in the wind, even choosing the narrow
confines of the gulf as the place for the 2 fleets to meet.
Faith,
St. Paul writes, led to Abraham’s being blessed by God, and blessings for all
who have faith like Abraham’s. Faith in
Christ leads to the grace of redemption.
The collect today, so familiar to us from the Angelus, speaks of the
Incarnation of Christ, which is a faith statement—for Christ is not merely Jesus
of Nazareth but the Son of God in flesh.
The collect speaks of Christ’s passion and cross. His birth, suffering, and death are
historical facts, like Lepanto. Faith
tells us those facts are prelude to resurrection and eternal life, not only for
Jesus of Nazareth but for all who believe in the power of his cross and all the
great works of the Lord, all his wondrous deeds (Ps 111:2,4), including the
victory of Jesus over the powers of hell (cf. Luke 11:15-23).
That
was the faith lived by the Virgin Mary when she assented to Gabriel’s message
(collect), took her baby Son into exile, prodded him to act at Cana, stood
under the cross, and joined the 120 faithful disciples in the Cenacle.
We
look at our own lives: mentors, events
both happy and sad, the voices of homilists and other preachers, reading, the
brothers whom we live with. What does
faith tell us thru all those facts? How
does prayer reveal to us the path to victory in our experience, in those whom
we’ve met and listened to. There are
facts—and there are faith-meanings to be discerned, in which to be challenged, comforted,
or encouraged.
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