Sunday, October 2, 2022

Homily for 27th Sunday of Ordinary Time

Homily for the
27th Sunday of Ordinary Time

Oct. 2, 2022
Hab 1: 2-3; 2: 2-4
St. Francis Xavier, Bronx

“How long, O Lord?  I cry for help, but you do not listen!” (Hab 1: 2).

Habakkuk prophesied briefly at the beginning of the 6th century B.C., a very difficult time for Israel.  Within the kingdom of Judea, idolatry and political corruption were rife.  Externally, the Babylonian Empire threatened to conquer the kingdom.  The prophet questions God:  “Why do you let me see ruin?  Destruction and ruin are before me” (1:3).

Those are the cries of desperate people.  They sound like some of our contemporary experience as we observe and lament the war in Ukraine.  That’s only one of about 2 dozen wars and other conflicts going on around the world, in which tens of thousands of people, both combatants and civilians, are killed each year.

Battle of Hostomel, March 4, 2022, Skirmish Aftermath (Wikipedia)

We’re aware of the violence in our own society:  mass shootings, crime on the streets and in the subways, domestic violence, child abuse, and abortion.

If that’s not enuf suffering, nature wreaks violence upon us.  We’ve just witnessed Hurricane Ian tearing Florida apart, right after Fiona crushed Puerto Rico and the Dominican Republic.  Similar storms—typhoons—frequently occur in the Far East and do similar damage but get less of our attention.  Every year thousands of people are displaced by floods like those that devastated Pakistan this summer.  Wildfires destroy hundreds of square miles of forest and hundreds of homes.  Famine causes mass starvation in the Horn of Africa and other parts of the world.

Besides all that, all of us suffer personal disruptions, difficulties, and challenges:  personal or family illness; family tensions; maybe a feud with relatives; worry about children’s schooling or distance or behavior; employment issues; financial stress.  These sorts of things hit us closer to home than anything in Florida or California or Ukraine.

Violence and ruin and worry are all around.  We ask God, like Habakkuk, “Why must I look at misery?” (1:3).

The Lord answered the prophet with a challenge to him to have faith.  Deliverance “will surely come” (2:3).  The just person—that is, one who is faithful to God—“shall live because of his faith” (2:4).

What does faith mean amid the natural and man-made violence and ruin and personal problems that we experience?  It means, 1st, trying to live by God’s designs.  If there’s violence from war and crime, from indiscriminate bombing, shootings in our schools and shopping malls, and the destruction of unborn people, those are human choices that pay no heed to God or to the image of God in every person.  If we live by faith, we do our best to respect everyone in our own lives, including family (first), co-workers, neighbors, people who provide services to us.  We try to foster conditions that enable other people to live better, e.g., thru food policy, housing policy, and immigration policy.

Intention (Antoni Piotrowski)

2d, faith means turning to God in prayer—even prayers of anguish like Habakkuk’s.  We pray for safety in storms, for relief from droughts, for the preservation of peace where it’s threatened and its restoration where it’s longed for, as in Ukraine, Yemen, Congo, West Africa, places overrun by drug cartels.  We can’t control the weather, and we can’t control human hearts.  God can convert war-like and violent hearts.  It seems that hearts also need to be converted if our climate is to be salvaged from rising seas, rising temperatures, deforestation, and polluted air.

3d, faith means having confidence in God’s power to make things right.  That may be a long-term prospect.  “The vision still has its time, presses on to fulfillment, and will not disappoint; if it delays, wait for it” (2:3).  Act as regards your own power and ability, pray for God’s kingdom to come more evidently in human society, and wait patiently for God, who made things right for Jesus of Nazareth by raising him after his passion and will see us thru even a violent age and our own suffering; who forgives our personal sins, empowers us to act like Jesus toward our neighbors, and leads us toward eternal life—“if [we] have faith the size of a mustard seed” (Luke 17:6).

Commentators at America magazine offered some similar reflections today:

https://www.americamagazine.org/faith/2022/09/28/church-oz-tradition-243859?utm_source=piano&utm_medium=email&utm_campaign=25078&pnespid=rqRmGj1aKfIRheLZqTGyH82GuhL1Tcp4Nfms0edorRZmNXHCwFfMFq8uJt0ULvnlnPTnQhxd

and

https://www.americamagazine.org/faith/2022/09/23/gospel-scripture-twenty-seventh-sunday-ordinary-time-243846?utm_source=piano&utm_medium=email&utm_campaign=25078&pnespid=7_l_BS9XafILwubF_S.rA4jTvgv1DctyKeWh2u5ytgBmjPONrwp_i6MCxWQ7lbwghJrZUusG

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