Friday, April 5, 2019

Homily for Thursday, 4th Week of Lent

Homily for Thursday
4th Week of Lent

April 4, 2019
Ex 32: 7-14
Nativity, Washington, D.C.

“Moses implored the Lord, his God, saying, ‘Why, O Lord, should your wrath blaze up against your own people…?  Let your blazing wrath die down; relent in punishing your people” (Ex 32: 11, 12).

The Hebrews worshiping the golden calf
(Nicolas Poussin)
We all know the story of the golden calf and the sin of the recently liberated Hebrews who worshiped it.  We’re probably less familiar with the rest of the story:  how Moses interceded for his people and turned away God’s justified anger.  Moses prayed for them, mediated between them and God.  He did so selflessly, for God had made him an enticing offer, the same one he’d made centuries earlier to Abraham:  “I will make of you a great nation” (32:10).

This role of intercessor between God and the people is a priestly role.  Like Moses, priests pray to God on behalf of men and women:  bringing their sacrifices to him, bringing him their praises, their pleas, their contrition—speaking to him for them.

For Christians that priestly role isn’t restricted only to the ordained—to deacons, presbyters, and bishops.  All the baptized people of God are priests in a general but real sense.  St. Paul, in fact, tells us all to offer to God our bodies as spiritual sacrifices (Rom 12:1) that are different from the animal sacrifices offered by the Jewish and pagan religions in his time.  And we all have the role of intercessor, asking God’s mercy and his favors, in Christ’s name, upon humanity or upon specific persons, such as Mr. and Mrs. Tan, for whom we offer the Holy Eucharist today and for our archbishop-elect, Wilton Gregory.  That’s why we have intercessory prayers at Mass.  That’s why we ask each other to pray for this person or that, for this intention or that—for the Church, for civil society, for those with special needs, for our families, and so on.

So it’s not only Moses who implores the Lord his God for pardon or for blessings, but all of us.

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