8th Sunday of Ordinary Time
March 2, 2014
1 Cor 4: 1-5
Wartburg Home, Mt. Vernon, N.Y.
“Servants
of Christ and stewards of the mysteries of God” (1 Cor 4: 1).
St.
Paul has been speaking of the factions in the Church at Corinth, groups that
claimed to follow Peter, Apollos, Paul himself, or simply Jesus (cf. ch.
3). He isn’t pleased by such divisions,
of course, and pleads for unity based on the truth of the Gospel and not on any
particular personality.
In
today’s passage, he urges the Church to look at the apostles not for their
particular qualities but for their God-given roles: “servants of Christ and stewards of the
mysteries of God.”
Paul
is speaking of himself and his collaborators, and of other apostles whom some
would see as his rivals for influence in the Church. No, no, no! he exclaims. We’re all Christ’s servants. We all have the mission of preserving and
handing on the mysteries.
There
would seem to be some parallels with the Church in our time. Besides our terrible fracturing into
denominations—some of which manage to get along with each other fairly well,
some not at all well—we have our Catholic factionalism. Instead of bickering over loyalty to Peter,
Paul, or Apollos, we may witness squabbles over loyalty to Francis, Benedict,
John XXIII, Pius X, or even Pius V.
Paul,
however, reminds us that we are all servants of Christ, and serving Christ is
the 1st responsibility of any apostle, of any Church leader. Conservative or liberal, reader of one NCR or
the other NCR—or any other sort of Catholic, lay, religious, cleric—needs to be
focused on Christ, on the Gospel. Those
who hold leadership positions are “stewards of the mysteries of God.” The mysteries are God’s, not the
steward’s! The steward must safeguard
the mysteries and, as Jesus says in one of his parables, “distribute the
allowance of food at the proper time” to the members of the household (Luke
12:42).
What
are these “mysteries”? That word comes
up more frequently in our liturgy now, with the revised translation, than it
used to. The word may refer to the
liturgy itself or to the sacraments more generally. Or it may refer to God’s entire plan to
salvation for us, which he effects thru Christ, thru the Church, thru the
sacraments, thru the Word. Of all that,
Paul, Peter, Apollos—and the apostles’ successors—are stewards.
How
we discern and live God’s plan for our salvation is part of “the
mysteries.” Religious life is one way of
responding to God. Such a response
identifies us as “servants of Christ,” women and men who belong totally to
Christ.
In
the post-Vatican II overhaul of religious life—which was supposed to be a
renewal thru a return to the Gospel and the founding charism of any given
institute—we often found communities turning into imitators of the Corinthian
Church, i.e., broken into factions over rules, leadership styles, forms of
ministry, habits, living arrangements, etc.
Perhaps your own institutes had some of these experiences, which would
not tempt you to look back fondly at “the good old days.” I suspect that some of this dynamic is also
at play in the current relationship between the LCWR and the Vatican, altho
there may more serious dynamics at play in that relationship, as well; St. Paul
warns the Galatians, “Even if we or an angel from heaven should preach to you a
gospel other than the one that we preached to you, let him be anathema!” (1:8).
All of that post-conciliar upheaval
didn’t do religious life—or the Church—much good. We might have benefited from keeping our
focus on Christ.
Bishops leaving St. Peter's after a session of Vatican II (Wikipedia Commons) |
Thus
Paul speaks to us today, too. He
challenges us to remember who we really are:
“servants of Christ and stewards of the mysteries of God.” Our loyalty isn’t to any particular habit,
rule, custom, ministry, etc., but to the Lord Jesus. If you aren’t “stewards of the mysteries” in
a sacramental sense, you certainly “stewards of the mysteries” in an
evangelical sense. You, too, are charged
to be faithful to the Gospel, to preserve the Gospel, to hand on the Gospel,
and to do so in accordance with the Dominican charism, or the Franciscan
charism or the Alphonsian charism. That
is the trust that you have received, and, Paul says, “It is of course required
of stewards that they be found trustworthy” (4:2).
Paul
goes on to speak about judgment. Plenty
of people in the communities that Paul founded or passed thru passed judgment
on him and his co-workers, about the details of his preaching or its style or,
probably, his personality. He relies not
on human judgment but on the Lord’s judgment, and he urges the Corinthians to
do likewise: “do not make any judgment
before the appointed time” (4:5), i.e., before the 2d Coming and the Lord’s
complete revelation of his divine plan and of our participation in it. That’s evidently good advice for us too, who
are so ready to form judgments about the motives of Sr. So-and-So and how she
practices the rule or how she prays or whom she associates with, etc. We’d do better to pray that Sr. So-and-So, in
all her doings and all her words, show herself a servant of Christ and be a
good steward in sharing the mysteries of God—and praying that we be such
ourselves.
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