Homily for the Solemnity of Pentecost
June 8, 2025
Collect of the Vigil
Villa Maria, Bronx
Assumption, Bronx
St. Francis Xavier, Bronx
In the collect or opening prayer for Pentecost, we 1st acknowledge what God has done in “the paschal mystery,” which culminates today in the 50th day of Easter, i.e., on Pentecost, whose literal meaning is “50th.” Then we pray that God’s grace may gather all the nations of the earth into a union of praise to God.
What has God done
in the paschal mystery? He has given his
Son to us for the forgiveness of our sins and our reunion with him, adopting us
into his divine family. The Fathers of
the Church liked to remind us that God became human in order that humans might
become God. Indeed, we make that prayer
at every Mass during the preparation of the gifts as the priest prays silently
as he pours water into wine: “By the
mystery of this water and wine, may we come to share in the divinity of Christ,
who humbled himself to share in our humanity.”
God carries out
this program of the paschal mystery in 2 steps.
1st, Christ suffered, died, and rose, a lamb sacrificed to atone for our
sins. “Behold, the Lamb of God, who
takes away the sins of the world.”
2d, the Father
sent the Holy Spirit upon us, the bond of unity between himself and the Son,
and between them and us. Our collects
always end with an intercession thru Christ, “who lives and reigns with you
[the Father] in the unity of the Holy Spirit.”
That “unity” is the 3-fold Trinity, and us too, the Church united by the
Spirit, the unity of all Christ’s members to one another and to the Trinity.
The collect of
this Mass asks that all “the scattered nations” and all “the confusion of many
tongues” be made “into one great confession” of the Father’s name. (In this context, “confession” means acknowledgement
and praise.) “Scattered” and “confusion”
reference the confusion sown when humanity undertook to raise a great tower to
the heavens, the infamous tower of Babel (see Gen 11:1-9), and the many tongues
heard and understood when the Holy Spirit graced the apostles on Pentecost
Sunday so that they could proclaim the Gospel to all nations (Acts 2:1-11).
The reading from the
Church Fathers in the breviary for the day before Pentecost comes from an
anonymous sermon that originated in Africa.
It speaks eloquently of this gift of speech:
“The disciples
spoke in the language of every nation.
At Pentecost God chose this means to indicate the presence of the Holy
Spirit: whoever had received the Spirit
spoke in every kind of tongue. We must
realize, dear brothers [and sisters], that this is the same Holy Spirit by whom
love is poured out in our hearts. It was
love that was to bring the Church of God together all over the world. And as individual men [and women] who
received the Holy Spirit in those days could speak in all kinds of tongues, so
today the Church, united by the Holy Spirit, speaks in the language of every
people.”
It’s God’s purpose
that the Gospel reach everywhere and save everyone, uniting all of us as his
children, members of the household of God—not as servants in the household, but
as God’s beloved children. The Holy
Spirit overcomes the confusion wrought by our sins and gathers us, forgiven and
redeemed, heirs with Christ to the kingdom of heaven.

No comments:
Post a Comment