Homily for Tuesday
Octave of Easter
Acts 2: 36-41
Christian Brothers, St. Joseph’s Residence, N.R.
“The
promise is made to you … and to all those far off, whomever the Lord our God
will call” (Acts 2: 39).
St. Peter Preaching (Charles Poerson)
Announcing
Jesus’ resurrection and the forgiveness of sins thru him, Peter sees these as a
promise of God meant for anyone who will believe and accept—believe in Jesus as
the Christ, repent, and accept forgiveness.
The
promise, Peter declares, is meant not only for those hearing him on Pentecost
morning in Jerusalem but also for “all those far off.” Luke has reported the presence of Jews from
all over the Empire (2:5-11). Peter,
presumably, means that God’s promise extends to all their fellow Jews back in
their home countries, the far reaches of the world as known in Jerusalem.
We can
see a farther reach to God’s promise of salvation: not just to Jews but also to “those far off”
from Jewish belief and nationality, “far off” from hope in the 1st century. God’s promise will extend also to Greeks and
Romans, to Gauls and Arabs, and to everyone else (even the Irish). Moreover, we see a farther reach in time,
“far off” from the age of Jesus and the apostles, extending, as Jesus himself
said, “to the end of the age” (Matt 28:20).
This
extension in space and time is echoed in our 3d Eucharistic Prayer: “from the rising of the sun to its setting a
pure sacrifice may be offered to” the name of God thru our Lord Jesus Christ by
the power of the Holy Spirit; from the sun’s rising in the east to its setting
in the west, across the whole geography of the earth; from its rising in the
morning to its setting in the evening, across the span of time—everywhere and
forever.
This is
the scope of God’s promise of redemption.
We, so far from Jerusalem and so far away in time, are grateful to God
for his mercy and offer our Eucharist, our thanks, thru Christ our Lord.
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