Homily for the Solemnity of
Mary, Mother of God
January 1, 2025
Luke 2: 16-21
Gal 4: 4-7
Christian Brothers, St. Joseph’s Residence, N.R.
Our Lady of the Assumption, Bronx
Liturgically,
today’s a mass of confusion (pun intended).
We begin a new calendar year by invoking God’s blessing upon his
people. It’s World Day of Peace, and we
pray that God bless the whole world with that gift from heaven, more noted for
its absence.Madonna with Sleeping Child
(Andrea Mantegna)
It’s the
octave day of Christ’s birth, and we repeat one of the gospel readings from
Christmas Day, adding the verse about Jesus’ circumcision and naming. We’re all (Some here, myself included, are)
old enuf to remember when the feast was called “the Circumcision of the
Lord.” Now it’s called the solemnity of
Mary, Mother of God. She appears in the
gospel reading and, unnamed, in the epistle on account of her part in God’s
plan to adopt us as his children.
God’s plan is
evident in the Christ Child’s naming:
Jesus, “YHWH is salvation.” He’s
named our Savior, “the name given him by the angel before he was conceived in
the womb” (Luke 2:21). In that role of
savior, he brings us into God’s family.
He “ransoms those under the law,” Paul says (Gal 4:5); the law would
condemn us all because of our transgressions.
The name of
Jesus—a name that stands for his whole person, for his nature, for his
salvation—is a source of blessing for us.
He personalizes for every Christian the blessing that Aaron was told to
bestow on the Israelites (Num 6:22-27).
He’s the embodiment of divine graciousness and kindness (6:25-26). He blesses his family—all God’s adopted
children—with the Holy Spirit, the very Spirit that overshadowed Mary, God the
Father’s most highly favored one (Luke 1:28).
Those who
heard from the shepherds about their angelic visitation and their finding the
child in the manger “were amazed,” Luke tells us (2:18). The shepherds must have told a lot of people what
they’d seen and heard. Were they all so
amazed that the experience changed their lives?
We have no evidence of that.
Theirs may have been an amazement like what we feel when we watch a
magician at work or the athletic feats of Shohei Ohtani or Patrick Mahomes. We gape, then go on about our ordinary lives,
unfazed, unchanged.
In contrast
to Mother Mary, who “kept all these things, reflecting on them in her heart” (2:19). What she learned from her meditations, she eventually
used to teach her Son, to help him grow from infant to adolescent to mature
man, to help him become Jesus, YHWH saves.
Given to all of us as mother at the culmination of Jesus’ saving
activity (John 20:26-27), she remains our mother, teacher, and helper in our
adopted sonship, leading us in our lives as disciples toward the inheritance
(cf. Gal 4:7) that Jesus Savior wants to share with us.
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