Homily for Wednesday
27th Week of Ordinary Time
Oct. 9, 2024
Luke 11: 1-4
Salesian HS, New Rochelle, N.Y.
The Lord's Prayer (James Tissot)
Jesus’ disciples have observed him at
prayer and ask him to help them pray. He
teaches them the prayer we know as the Our Father, from its 1st words in St.
Matthew’s version of the prayer, which we find in the Sermon on the Mount (6:9-13). St. Luke’s version is a little shorter but
strikes the same essentials: attention
to the priority of God, attention to our own needs, and attention to others.
We pray that God
be honored—by us and by everyone. When
we say, “Your name,” we mean God himself, not just his name. We can start by being careful how we speak of
him, e.g., by not blurting out “Oh my God!” when we’re surprised or upset;
that’s disrespectful of God. We pray
then that God’s kingdom come, i.e., that we all strive to do God’s will in our
lives, that God’s desires rule.
We pray for what
we need in life—not just food (“our daily bread”) but also shelter, clothing, education,
employment, safety. We desire these not
only for ourselves but for everyone: “our
daily bread,” not “my daily bread.”
We’re concerned
for more than this life. So we pray that
God forgive our sins. Without
forgiveness, we can’t be part of God’s kingdom; we can’t come to eternal life. We want our whole lives to be aligned with
God. That’s why we also pray not to be “subjected
to the final test,” i.e., to serious temptation.
For others, we
offer forgiveness. Lots of people offend
us in many ways—physical harm, psychological harm, speaking badly about us,
hassling us. Just as Jesus forgave the
people who executed him, just as we pray that God forgive us, so we must learn
to forgive, to wish that God bless everyone and bring everyone—not just
ourselves—into his kingdom and eternal life.
That’s not easy for us to do; we can begin by praying for whoever
offends us, and by asking God to help us be polite, patient, and kind with everyone,
even people we don’t like.
May God’s will be
done in us and in everyone.
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