Homily
for Saturday
10th Week
of Ordinary Time
June 15, 2024
1 Kings 19: 19-21
Mass of Mary,
Disciple of the Lord
Provincial House, New
Rochelle, N.Y.
When we think of
vocation calls in the Bible, our thoughts probably go 1st to young Samuel (1
Sam 3:1-14) or to the pairs of brothers at the Sea of Galilee (Mark 1:16-20). There are plenty more in the Gospels, not all
of them with positive responses. Luke
records that Jesus chided one would-be follower, “No one who sets a hand to the
plow and looks to what was left behind is fit for the kingdom of God” (9:62).
(by Augustin Hirschvogel)
Elisha did exactly
the opposite. He took his hands off the
plow, and not only didn’t look back but even destroyed the means of his livelihood
(1 Kgs 19:20-21). That was dramatic enuf. Also dramatic is the manner of his call. It’s wordless. Elijah uses a symbolic action, throwing his
cloak over his intended disciple (19:19).
The gesture appears to mean that Elisha should take on Elijah’s
prophetic role. The gesture will be confirmed
later when, after a fiery chariot carries Elijah off to heaven, his cloak falls
from him for Elisha to pick up and wield immediately to divide the Jordan as
Elijah had done and to cross over, filled with the spirit of Elijah. (2 Kgs
2:1-15). Elisha faithfully followed
Elijah after leaving behind father, mother, everyone else, and everything else,
and he continued Elijah’s prophetic mission in Israel.
In our prayer this
morning, we identified the Virgin Mary as “a disciple faithful to the words of
life” (Collect). We’ll pray later that
“we may be true disciples of Christ, eagerly hearing his words and putting them
into practice” (Postcommunion). Mary’s
discipleship of the Lord must have begun long before Gabriel came to her; her
heart had to be ready to receive the word he spoke to her so that her womb
could receive the unspoken Word. She had
no plow and gear to burn in sacrifice.
Instead, she had to sacrifice a quiet, “normal” life and, in God’s time,
to surrender her Son. She initiated that
process of surrender freely at Cana, when he protested it wasn’t yet his hour
(John 2:4) and—good Jewish mother—she prodded him along, ready for whatever his
hour would bring. Then she faithfully stood
with him when that hour culminated (John 19:25) and continued her discipleship
by becoming mother to all his disciples (19:26-27).
St. John & the Virgin Mary at the Cross
(St. Mary of the Immaculate Conception Church,
Fredericksburg, Va.)
As mother she
continues her care for all the disciples and continues to model discipleship to
us, to model listening to, receiving, pondering, and obeying the Divine Word. She puts her cloak, her mantle, over us so
that we may be filled with the same Spirit that overshadowed her (Luke
1:35). Amen. So be it!
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