Communicating from the Human and Spiritual Dynamic
by Fr. Gildasio
Mendes
(ANS – Rome – March 24, 2022) – On the occasion of the 24th of the month, ANS readers are offered the third of a series articles written by the general councilor for Communications, Fr. Gildasio Medes, on the theme “St. Francis de Sales Communicator: Inner pilgrimage, wisdom in the art of communicating.”
A way of
communicating from the human and spiritual dynamic
St. Francis lived
his communicative experience at various levels, through the different
situations he experienced and decisions he had to make.
At one level
Francis developed a style of communicating that was an expression of his
spirituality, his loving image of God, his inner freedom to be honestly in
touch with his own humanity and tendencies, his mystified fears with their
anxieties, his dark nights, and also the comfort he found in God’s grace. It
meant that he plumbed the depths of his humanity to find, in dialog with God,
the key and inspiration for his interpersonal communication. In his deep and
true inner pilgrimage, he came to an authentic, honest confrontation with
himself, and he made choices that were priorities for his life, e.g., the inner
tension in his vocational choice between doing his father’s will and his deep
desire to become a priest. Here we can identify the communicator who, in dialog
with himself, finds in God his inspiration and source for deciding with truth
as his criterion.
At another level,
in his interpersonal relationships Francis had an immense, wide network of
people with whom he related and whom he accompanied. Francis expressed himself
through dialog and a great openness to understand the person starting from that
individual’s circumstances. He was open to what was different, without losing
serenity, and acting confidently and charitably.
He was also a
communicator in spiritual accompaniment, knowing how to follow the right
dynamics of welcoming, listening, dialog, and deep understanding of the human
person. Francis showed great human wisdom and psychological and spiritual
maturity in his spiritual accompaniment of Jane Frances de Chantal, in the way
he understood the depths of the human individual. Jane Frances herself said
this: “Francis was very generous in his spiritual direction, in
accordance with the truth and variety of the authentic love he had for souls.”
At the level of
community communication, Francis’s stance was one of a clear sense of
reference: to his spiritual fatherliness and to his moral authority as the
spiritual guide of his communities. Here we see a Francis de Sales growing in
understanding of his institutional communication skills, maintaining openness,
flexibility, and firmness in confronting his adversaries.
At the same time,
Francis wisely managed the processes and decisions regarding institutional
communication, especially as bishop, writing letters, documents, texts, defending
the Church’s teaching when faced with a context of theological and ecclesial
conflict, in his approach to Calvinist adversaries, and in the difficult
decisions he had to make as bishop.
Therefore, at a
personal, interpersonal, and institutional level, Francis is revealed as a
serene but firm communicator. He was gentle, yet determined, patient yet
tenacious.
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