Tuesday, July 6, 2021

Homily for Tuesday, Week 14 of Ordinary Time

Homily for Tuesday
14th Week of Ordinary Time

July 6, 2021
Gen 32: 23-33
St. Joseph’s Home, N.R.

Yesterday’s 1st reading told of Jacob’s going into exile in the old homeland, Haran, as he fled from Esau (Gen 28: 10-22).  In both that event and in the one recounted today, he has mysterious encounters with the divine.  Yesterday he dreamt of a stairway leading up to heaven with ascending and descending it, and God promised to protect him, bless him, and bring him back to this Promised Land.

Jacob Wrestling with the Angel (Rembrandt)

Now, on his way back to Canaan, after a contentious relationship with his uncle Laban—we’ve skipped over that whole story and Jacob’s taking Laban’s 2 daughters as wives—and as Jacob faces a dangerous meeting with his brother Esau, he encounters a heavenly being of some kind in the dead of nite, and they fight.

Jacob fares badly enuf that he’s compelled to reveal his name (32:28).  According to one of the most prominent Old Testament scholars of the last century, “The name was closely linked with its bearer in such a way that the name contained something of the character of the one who bore it.  Thus, in giving his name, Jacob at the same time had to reveal his whole nature … [it] designates its bearer as a cheat.”[1]  It’s like a confession of his deceptive and manipulative behavior all his life.

But the heavenly being gives him a new name, Israel (32:29), “a name of honor, in which God will recognize and accept him”[2]; he has contended with men like Esau and Laban and prevailed or will prevail, and he has faced God and been faithful—not only in his wrestling match but during his exile.

He’ll still have much to suffer in his long life, from his fractious sons in particular; but he’ll remain faithful to his divinely appointed role of patriarch of the 12 tribes of Israel.

The naming theme is relevant for us.  Our original character is that we’re born as sinners, and we spend our lives in contention with a mysterious power—the prince of darkness.  But God has given us a new name, Christian; and in the power of that name we can prevail over anything that the Demon may throw at us.



[1] Gerhard von Rad, Genesis, rev. ed. (Philadelphia: Westminster, 1972), p. 321.

[2] Ibid., pp. 321-322.

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