27th Sunday of Ordinary Time
Oct. 5, 2014
Is 5: 1-7
Phil 4: 6-9
Matt 21: 33-43
Iona College, N.R.
St. Ursula, Mt. Vernon
“Let me now sing of my friend, my
friend’s song concerning his vineyard” (Is 5: 1).
(At Iona:
Unfortunately, the recent work on the little house over yonder resulted in the
removal of the chain link fence behind it, and thus also of the grape vines
that graced the fence. I’m sure those
few vines didn’t qualify as a vineyard, and I never heard any of the brothers
singing out there. Then, again, I think
the grapes were wild, so maybe they weren’t worth singing about.)
The poem from Isaiah that we read this
evening/morning obviously was chosen to match Jesus’ parable of the wicked
tenant farmers—a parable that’s a kind of a follow-up to the parable we heard
last week, in the 5 verses immediately preceding this parable in Matthew’s
Gospel, about the 2 sons who were asked to go and work in the family vineyard (21:28-32).
Vineyard in Tuscany (Rita Mendl) |
The Lord is the prophet’s friend,
according to the prophetic poem (5:1), and the Lord’s care for his vineyard
bespeaks love, a desire to befriend all of Israel and not just the
prophet: the friend has chosen the
vineyard’s location carefully, worked hard to prepare the ground, made choice
plantings, taken protective measures, prepared equipment for the harvest. Such care merits a response of good fruit, of
loving devotion. “What more was there to
do for my vineyard that I had not done?” the Lord asks with frustration (5:4). The vineyard has gone its own way—an image of
what the kingdom of Judah, its kings and nobles and priests, has done in
Isaiah’s time.
When people go their own way, the Lord
does 2 things: he sends prophets to warn
them, to try to lead them back to the right path, and Jesus seems to suggest
that in his parable of the tenant farmers today (Matt 21:36); and if they don’t
respond to the prophets, he allows them to suffer the consequences, which are
inevitably disastrous. That’s a theme of
the Book of Judges, of 1-2 Samuel, and of 1-2 Kings, and it’s a constant
warning in the prophetic books of the O.T. as well as in some of Jesus’
parables.
It’s not fashionable to make statements
today like those prophecies of old; it’s quite politically incorrect.
Do you think the prophecies of Isaiah,
Jeremiah, Amos, and the rest are only for our knowledge of ancient Israel? Do you think they don’t have anything to do
with us today? Or perhaps that they’re
only about individuals—if you personally are unfaithful to God, you’ll be
punished here or hereafter or both?
Then consider the serious natural
disasters afflicting us, year after year:
storms, wildfires, epidemics, and so on.
Consider the sad state of public life.
Consider the tens of thousands of people who’ve fled and are fleeing
their homes because they can’t find work, can’t feed themselves, or are
threatened by deadly violence. Consider
drug trafficking and human trafficking. Consider
war and terrorism. Did I leave anything
out?
The Bible tells us, “Sow the wind and
reap the whirlwind” (Hos 8:7). Like the
vineyard of Israel, when any society goes its own way and has no regard for the
One who designed and planted it, that society will collapse. If we don’t respect the natural world that
God created for us, the natural order of that world will break down: global warming, melting glaciers, rising
oceans, weird weather patterns, etc. If
we’re not concerned about justice, we’ll have injustice. If we’re not concerned about truth, we’ll
have lies and deception. If we’re not
concerned about integrity, we’ll have corruption. If we’re not concerned about the natural
meaning of sexuality, marriage, and family, we’ll have a selfish and chaotic
society. If we’re not concerned about
human dignity, we’ll have domestic abuse, sexual abuse, abortion, gang
violence, and slave labor. If we don’t
honor God’s law, we’ll have only human law:
which mostly means “might makes right.”
Using the Jerusalem Bible translation for Isaiah’s last verse, the Lord
“expected justice, but found bloodshed; integrity, but only a cry of distress”
(5:7).
St. Paul today advises us how to address
life’s difficult issues: “Have no
anxiety at all, but in everything, by prayer and petition, with thanksgiving,
makes your requests known to God” (Phil 4:6).
We pray. We pray for ourselves
and for our society. We do that in our
general intercessions and in our private prayer.
Paul continues: “Whatever is true, whatever is honorable,
whatever is just, whatever is pure, whatever is lovely, whatever is gracious,
if there is any excellence, and if there is anything worthy of praise, think
about these things” (4:8). Think about
these things: shape your interior
attitude; shape your heart; shape your soul.
For your actions will follow your heart.
Be a person of truth, honor, justice, purity, etc. Be an example for your children,
grandchildren, students, colleagues, et al., so that your message, mostly
unspoken, will be Paul’s: “Keep on doing
what you have learned and received and heard and seen in me” (4:9). Peace, purity, justice are attractive and
make people want to be with us, be like us.
And in this free society of ours, hold our
public officials, corporations, banks, places of business, schools, and sources
of entertainment accountable. Demand
that they too be persons or institutions of truth, honor, justice, purity, and
general excellence. The renewal of our
society begins with you and me.
“Then the God of peace will be with you”
(4:9). Then the Lord’s face will shine
upon us, and we shall be saved (cf. Ps 80:20).
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