25th Sunday of Ordinary Time
Sept. 21, 2014
Matt 20: 1-16
St. Vincent’s Hospital, Harrison, N.Y
“The
kingdom of heaven is like a landowner who went out at dawn to hire laborers for
his vineyard” (Matt 20: 1).
The
parable that Jesus tells today is usually called the Parable of the Workers in
the Vineyard. But the focus of the
parable isn’t really on the workers; it’s on the owner of the vineyard. At least one commentator aptly notes that it
should really be called the Parable of the Compassionate Landowner.
1st,
some context. In the 2 passages in
Matthew’s Gospel right before this parable, a rich young man has turned away
from following Jesus, who apparently has told him that just keeping the
commandments isn’t sufficient for salvation; he must give away his wealth and
become totally reliant on God, like Jesus (19:16-22). Jesus then remarks to his disciples, “It will
be hard for one who is rich to enter the kingdom of heaven” (19:23)—an opinion
that runs against everything that society believed then (and believes now).
Then
the disciples question Jesus, particularly about the reward they might
anticipate as his followers who have given up a lot of earthly goods. He answers that they’ll be well rewarded with
eternal life (19:27-29), and he concludes by saying, “Many who are first will
be last, and the last will be first” (19:30), linking all that to today’s
parable.
That
saying of Jesus announces that he’s turning things upside down. In our 1st reading, we heard something
similar from the prophet Isaiah: “My
thoughts are not your thoughts, nor are your ways my ways, says the Lord”
(55:8). Jesus is reversing the way we
are to judge everything in our lives.
It’s the same saying with which he ends our parable today, and it also
appears in the middle of the parable when the vineyard owner instructs his
steward to issue their pay to the laborers.
The parable illustrates the kingdom of heaven, as Jesus says—“the
kingdom of heaven is like this”—and the kingdom doesn’t work the way most of us
think it should.
What
happens in the parable? A vineyard owner
goes to the village marketplace looking for day laborers, as a contractor or
landscaper might do today at the DB Community Center in Port Chester, off
Mamaroneck Ave. near the A&P in Mamaroneck, on Union Ave. in New Rochelle,
or in numerous other designated spots in our area. This landowner needs a certain number of men
for the day (only men and youths in 1st-century Palestine; the women are home
baking bread, washing clothes, fetching water and firewood, tending the small
children), and he hires that many, agreeing to pay them a denarius, a silver
coin that was a common laborer’s standard wage for a day—a basic wage to meet a
family’s essential needs for the next day.
But
the landowner returns again and again to the market: at midmorning, at noon, in midafternoon, and
late in the afternoon. This is not the usual practice. In fact, it’s not usual that the landowner would be doing any of this hiring;
that’s the job of the estate’s steward (the foreman in our translation). Doesn’t the owner know how many men he’ll
need for the day’s work—pruning the vines, hoeing the weeds, watering, or
whatever? If not, what kind of a
businessman is he?
As
we see, he’s not really a businessman but a philanthropist. He goes out repeatedly not because he needs workers but because all those
men need work. They need their meager
income to live on. There’s no
unemployment, no health insurance, no social security, no soup kitchen. If they don’t work, their families may not
eat tomorrow, and if they work only part of the day, their families may eat
only a little.
The
landowner, thus, is extremely compassionate, 1st, by returning 4 times to the
market and offering work to these unfortunate men; 2d, by giving them work to
do and not merely a handout, which, most of us understand, lessens one’s
self-image; and 3d, as we hear, by paying all of them a full day’s wage, not
out of “fairness” or justice or duty, but out of compassionate generosity.
Did
those later workers earn a denarius? Did
they deserve one?
The
kingdom of heaven, Jesus says, is like this.
There’s also a subtle change in the word used for the landowner that’s
not reflected in our English translation.
In Matthew’s Greek text, vv. 1 and 11 use the word oikodespote, a head of household.
In the other places where our English text has “landowner,” Matthew’s
Greek has simply “he”—except in v. 8, where, speaking to his steward or
foreman, he is called kurios, “lord.” Subtly, then, we’re being told that this is
the Lord’s way of operating, or managing a “vineyard” called the kingdom of
heaven.
What
is that way, that way that turns things upside down? Compassion for the needy—whether they’re
needy in purely material terms (food, shelter, education, health care, personal
safety) or needy in terms of grace, forgiveness, salvation.
Note
too that the Lord goes personally to look for these needy men; he doesn’t send
his steward. Jesus looks for his people
personally; he goes out looking for them, like the shepherd who loses one sheep
(Matt 18:12-14); he doesn’t wait for them to come to him, doesn’t dismiss them,
saying, “Too bad, but I have all the laborers I need.” In another parable of the kingdom of heaven,
a king sends his servants out far and wide to fill his banquet hall for his
son’s wedding; he’s not satisfied till there’s no room left (Matt 22:1-10).
What
do the laborers do to deserve such compassion?
Just show up; just answer the landowner’s invitation. So we do need to do something to attain that
reward we call the kingdom of heaven: we
have to say “yes” to Jesus, rather than telling him we don’t need him, like the
rich young man who walked away from Jesus; we have to go where he wishes with
our lives: “You too go into my
vineyard.” But he’ll be generous with us
far beyond our expectations or desserts.
What
about the workers who “bore the day’s burden and the heat” and got only one
denarius (20:12)? For Matthew toward the
end of the 1st century, perhaps they represent the Jewish people, who followed
God and kept the Law for so long, and then saw the Gentiles, too, being invited
suddenly to be saved by Christ’s grace and freely invited into the kingdom of
heaven. In our time, there are still
people who look down on others and don’t think they’re worthy of God’s
attention and mercy.
But
the last shall be first. Everyone’s
welcome in God’s kingdom. Just say
“yes.”
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