2d Sunday of Easter
April 27, 2014
Collect
St. Vincent’s Hospital, Harrison, N.Y.
“… that all may grasp and understand in what font they have been
washed, by whose Spirit they have been reborn, by whose Blood they have been
redeemed” (Collect).
The Collect or opening prayer of the Mass links us to 4 things: 1st, to God’s mercy—today is celebrated as
Divine Mercy Sunday; 2d, to Easter, with its reference to “the paschal feast”;
3d, to our Baptism, with its reference to the font, being washing, and the
Spirit; 4th, to the Lord’s passion and death, with its reference to his blood
and our redemption.
Christ’s blood, of course, is the concrete expression of God’s mercy
for us sinners. Thru that blood and thru
our Baptism, God has touched us with grace and made us his own people.
We celebrate all this at Easter, this wonderful “recurring feast” that
evidences the effectiveness of Christ’s blood:
for God raised him to eternal life after his crucifixion, and he will
likewise raise us who believe in Christ and follow Christ.
Our prayer is that we “may grasp and rightly understand” our
Baptism. The prayer alludes especially
to those who were baptized just a week ago in the solemnities of the Easter
Vigil—thousands of new adult Catholics just in our country. But Lent and Easter also call every Christian
back to Christ and to the meaning of our Baptism. They call us to renew our renunciation of sin
and our commitment to Christ.
The prayer tries to bring this to our attention in 3 ways, reminding us
of and praying for our understanding of the font, the Spirit, and the blood.
Baptism banner Holy Name of Jesus Church, N.R. |
1st, we allude to “the font in which [we] have been washed.” That font of course is the baptismal font in
which cleansing water was poured over us.
But, as you know, that was no ordinary bath or shower such as we’ve
taken thousands of times since. In that
font our sin—or our sins, if we were adults at the time—were washed away,
flooded away by Christ’s overwhelming grace.
That is the literal font in which we were washed. There’s also a figurative font, viz.,
Christ’s Church. No one can be washed
clean of sin except in and by the Church.
No one can belong to Christ except in the Church—the Church to which
Christ has committed his Word and his sacraments, thru which he bestows his
Holy Spirit on his people.
2d, the prayer alludes to that Spirit, “by whose Spirit [we] have been
reborn.” The Spirit—the Holy Spirit—is
the Spirit of the Father and the Son, sent by them for our sanctification. We must be reborn of water and the Holy
Spirit, Jesus says (John 3:5). We come
to life spiritually only thru the Holy Spirit, and that Spirit is bestowed upon
us lavishly in the anointing with sacred chrism and in the pouring of the water
of Baptism. This is the Spirit who
descended on Jesus at the Jordan River, marking him as God’s beloved Son. This is the Spirit conferred on the
apostles—and thru them, on the whole Church—by the Risen Jesus, as we heard in
the gospel this morning, the Spirit given for the forgiveness of sins (John 20:
19-31). In Baptism our sin is truly
forgiven, totally erased, and like Jesus we’re designated as God’s beloved
children. In Jesus’ case, that
designation pointed out who he already was.
In our case, it’s a radical transformation of our identity, from people
in Satan’s clutches into Jesus’ brothers and sisters, God’s dear children. Likewise, the Spirit of the Father and the
Son is at work in the sacrament that renews our Baptism by forgiving the sins
we commit later in life, i.e., the sacrament of Reconciliation (“confession”).
St. Mary's Church Fredericksburg, Va. |
Our prayer is that we may “grasp and understand” all this. To grasp it means to lay hold of it, to make
it our own. It means to live by what we
believe and understand: to live with
Christ our Redeemer, rejecting sin, practicing virtue, imitating the goodness
of Jesus in our words and actions; like Jesus, God’s beloved Son, submitting
ourselves entirely, heart and soul, to whatever the Father asks of us. May the Lord help us do that!
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