Christmas Novena
Prophecies: Psalm 72: 6-7, 11
Dec. 22, 2013
Provincial House, New Rochelle
The
5th of the 7 Old Testament prophecies that we chant each evening of the Christmas novena
reads, in our Salesian translation: “As
dew gently falling upon a fleece shall he descend; in the days of the Lord
shall righteousness again prevail with blessings of peace abounding; and in
homage shall all the kings and princes of the land, all the nations serve and
adore him” (Ps 72: 6-7, 11).[1]
The
revised Roman Missal’s Second Eucharistic Prayer has drawn our attention to the
falling of dew in the invocation of the Holy Spirit over the bread and wine.
But
in the case of our prophecy in the novena liturgy, the reference to dew turns
out to be a mistaken translation; for the Latin word is pluvia,
“rain.” That particular prophetic text
is taken verbatim from 3 verses of Psalm 72.
Furthermore,
the verse in question is usually rendered, “He shall be like rain coming down
on the meadow” (NAB), or “upon the mown grass” (RSV). One commentary, while saying that such is the
usual translation, notes that the Hebrew word does generally mean “fleece,” and
the verse may be an allusion to the story of Gideon—which is certainly what our
novena translation sounds like.
Gideon and the fleece by Maarten van Heemskerck |
You’ll
recall that Gideon, trying to verify that it truly was God commanding him to
lead an uprising against the Midianites, asked for a sign: 1st, that a fleece he spread out on the
threshing floor would be wet with dew in the morning while all the ground was
dry, and the following nite—it really sounds like Gideon was trying desperately
to get out of this leadership role—he asked that the ground be wet and the
fleece alone dry.
The
image is apt for the coming of the Messiah.
As dew falls from the air, the Messiah descends from heaven, silently
and unseen. His human origin is
completely unseen and insensible, known only from the angel’s announcement. His birth takes place almost as secretly,
witnessed, we presume, by Mary, Joseph, and whatever animals might have been in
the room where the holy couple were lodged that nite; and soon after, by the
shepherds who, alone, receive the glorious angelic announcement. But there’s nothing typical of a royal
birth—witness the hoopla last July over Prince George’s arrival in London. But our Messiah comes quietly and humbly, not
a typical prince, not with the kind of salvation for which the Jewish people
longed from the house of David.
“Like
dew gently falling upon a fleece” is an apt metaphor, as well, for the Lord’s
coming in the waters of Baptism—the water seen and felt, but the Lord coming
gently and quietly and invisibly, but powerfully.
To
take Psalm 72 as we have it: its origin
may have lain in some kind of coronation rite for the kings of Judah; it’s
interpreted generally as a messianic psalm, one that speaks of the future
glorious reign of God’s Anointed. He
will bring peace and justice to the earth, particularly to the poor and the
afflicted. He’ll bring prosperity to his
people—not only Israel but all the nations of the earth.
The Good Shepherd by James Powell |
“Justice
shall flower in his days, and profound peace,” reads the prophecy in literal
translation, the psalm adding “till the moon be no more.” We look to the Messiah to bring genuine
justice to the earth, blessings to all those whom the powers of the earth
usually oppress—as news reminds us daily.
If everyone truly imitated the Messiah, truly sought to live justly,
peace would of course follow, the “blessings of peace abounding.” The whole social teaching of the Church is an
attempt to lead us in this direction: to
live out justice, fairness, equity in society, in the name of the Gospel, in
the name of the Messiah. Our particular
consecrated lives are dedicated to living the Gospel in our relations with one
another, and so enjoying the peace that comes from Christ.
The
final verse of this one prophecy that we sang, still from Psalm 72, speaks of
“all kings paying him homage, all nations serving him.” God’s Anointed shall be king of all
nations. We call Jesus the King of
Kings, the Prince of Peace, and we celebrate his universal kingship on the last
Sunday in Ordinary Time. Yet his kingdom
is far from universal. Only one third of
the humanity even calls itself Christian, and of course of that one third, we
may ask how many are really trying to live under the rule of Jesus. There are, then, 2 missions here for us: 1st, to renew our own submission to this
King, daily; to continue our own process of Christian conversion; 2d, to do
what we can to make Jesus known, to preach the Gospel to those who haven’t
heard it, to preach it again to those who haven’t believed it, to preach it
again to those who acknowledge Jesus but don’t live like it.
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