11th Sunday in Ordinary Time
June 16, 1983
Collect
Luke 7: 36-50
St. Vincent’s Hospital, Harrison, N.Y.
“O God, … since
without you mortal frailty can do nothing, grant us always the help of your
grace” (Collect).
The Collect or
opening prayer acknowledges our helplessness.
It doesn’t admit outright that we’re sinners, but I think we can read
that between the lines.
No such
ambiguity in the 1st reading (2 Sam 12:7-10,13) or the gospel (Luke
7:36-50). Sin’s there in big, bold,
scarlet letters: David’s sins, the sins
of an anonymous woman.
David’s sins are
named and condemned publicly by the prophet Nathan: adultery, murder, ingratitude for all God’s
gifts.
The Sinful Woman at Jesus' Feet, source unknown |
We’re left to
guess at the sins of the woman who washes Jesus’ feet with her tears, dries
them with her hair, and anoints them with precious oil. Many early and medieval commentators
identified her with Mary Magdalene, but modern commentators don’t think so at
all. Whoever she may be, evidently she’s
notorious—and we don’t really need to try to guess at her sins. That’s not the point of the story.
The point, of
course, is that thru Jesus God forgives her, for she regrets her sinfulness,
admits her sinfulness, and seeks pardon.
David, likewise,
once he’s confronted, confesses his sins humbly and begs for God’s mercy, and
God pardons him (12:13).
We have 2 huge
sinners, then, in these 2 stories—huge in human eyes, at least. Both are forgiven immediately upon repenting
and turning to God; upon admitting their “mortal frailty,” their guilt, either
explicitly like David or silently like the woman at Jesus’ feet. They realize that they’re in a fix from which
they can’t escape on their own: God has
passed judgment on David, and the sinful woman realizes that God will judge
her, as well—not to mention the judgment that everyone in town has already
passed upon her. Their “mortal frailty
can do nothing” to make their situations right.
But the grace of God can do something.
What
encouragement for us! Whatever sins
we’ve committed, long ago or recently, huge or tiny or in-between, public or
private—“the help of God’s grace” will touch them, forgive them, destroy
them! All we have to do is admit them,
be sorry for them, confess them, turn away from them.
God loves us,
and Jesus is his very particular way of showing that. Simon the Pharisee says to himself, “If this
man were a prophet…” (7:39). A prophet
is someone who speaks for God, as Nathan does in the 1st reading. So, yes, Jesus is definitely a prophet! More, of course. He offers God’s unconditional love and pardon
to the sinful woman and to us.
We don’t have to
do great deeds 1st. We don’t have to
become saints 1st. Great deeds and
sanctity follow, as in our prayer:
“Grant us the help of your grace that … we may please you by our resolve
and our deeds.” When he forgives us, we
become holy, become his friends, become capable of doing what will please him.
So, sisters and
brothers, accept the love and mercy Jesus offers you. If you’re Catholic, seek out the hospital
chaplain and bring him your sins, like David and the woman who came to
Jesus. And start on the road of being
Jesus’ friend, made holy by his love.
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