to the Salesians
Links Formation, Vocation
The future of the Congregation
depends on the quality of formation
(ANS –
Rome) – Just as we are celebrating Easter, the Rector Major has given
the Congregation a new circular letter, titled “Vocation and formation: gift
and task.” It aims at illustrating the beauty and the demands of the Salesian
vocation and formation, and at the same time showing the current situation of
vocational inconsistency. The letter is in two basic parts.
Fr. Chavez at Holy Rosary Parish in Port Chester in 2007 |
Consistency
and vocational fidelity
The Rector Major highlights the need to help young confreres achieve vocational consistency, and help those who have already made a definitive choice to live their vocation faithfully. Weakness of vocation is particularly evident in the statistics which the Rector Major wants to make known to the entire Congregation so that people can be aware of the problems and then help by taking on responsibility.
There are
two complementary aspects noted, basic causes of a lack of consistency and
fidelity:The Rector Major highlights the need to help young confreres achieve vocational consistency, and help those who have already made a definitive choice to live their vocation faithfully. Weakness of vocation is particularly evident in the statistics which the Rector Major wants to make known to the entire Congregation so that people can be aware of the problems and then help by taking on responsibility.
- a wrong idea of vocation; this is
sometimes identified with a personal project motivated by the need for self-realization.
Often there are weak or insufficient motivations for beginning the journey
in Salesian consecrated life, and sometimes a lack of conscious awareness;
if motivations are ignored, fragility or infidelity are more likely to
result.
- The culture we live in presents
opportunities but also risks. An anthropological understanding is a
resource, but also a challenge for the vocational journey. There is a need
for authenticity, sense of freedom, history, constant seeking for
experiences, appreciation of relationships and affectivity, difficulties
in renouncing things and remaining faithful – all these in a postmodern
and multicultural context. These anthropological aspects, while
challenging, are essential for a consecrated life that desires to be fully
human and therefore credible.
Vocation is the foundation for the journey of formation, and formation is there to serve the full development of vocation. They are both gift and task.
Each
individual’s life is a vocation; therefore life is a response to God’s call.
Vocation is not principally a human project but God’s plan for each one: it is
a plan to recognize, accept, and live. The discovery of one’s vocation is at
the origins of realizing our individual lives; it takes a lifetime to live a
vocation. It is a call to a mission entrusted to us by God; there is no
vocation without mission. This is why mission, with vocation, gives form and
content to formation.
Formation
is a constant process of identification with the vocation received. This is why
the letter presents the identity of the Salesian consecrated vocation and the
formative methodologies that ensure the process of identification. Acquiring
identity is the aim of formation.
Fr. Chavez
once again proposes, as objectives, the fundamental elements of Salesian
vocational identity: sent to the young (being conformed to Christ the Good
Shepherd); brothers in a single mission (common life as the place and object of
formation); consecrated by God (witnessing to the radical nature of the
Gospel); sharing of life and mission (animating apostolic communities in the
spirit of Don Bosco); at the heart of the Church (building it up); being open
to real circumstances to realize the charism.
To ensure
that we acquire identity and to foster the process of vocational identity, the
Rector Major reminds us that the Ratio
offers specific approaches that we need to adopt with more awareness and
commitment. It is a case of reaching into the depths of the individual, of
animating an experience of formation that unifies, of ensuring a climate of
formation and everyone’s shared responsibility, of giving quality formation to
daily experience, of qualifying our accompaniment, of paying attention to
discernment.
At the
end of the letter the Rector Major makes an appeal that formation, initial and
ongoing, be an “absolutely vital priority in the Congregation,” and he turns to
Mary, asking her to accompany us as she did from the beginning and throughout
Salesian history.
The
Rector Major’s letter, no. 416, is, apart from the Strenna 2014 commentary to
come, the last thematic letter in Fr. Chavez’s mandate.
The
complete text is available in Italian and
French for now. It will very soon be available in other
languages.
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