Sunday, August 18, 2024

Every Sunday Is a Eucharistic Revival

Homily for the
20th Sunday of Ordinary Time

Aug. 18, 2024
John 6: 51-58
The Fountains, Tuckahoe
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx

“The bread that I will give is my flesh for the life of the world” (John 6: 51).


Our gospel picks up where we were last week by repeating last week’s final verse.  Jesus, as reported by St. John, is transitioning in his address to the people who followed him to the synagog at Capernaum.  He was speaking metaphorically of himself as the bread come down from heaven, better than the manna that Moses gave to the Israelites in the desert.  He is the living Word of God.

Now he takes us a step further, going beyond metaphor, going beyond symbolic language:  “The bread that I’ll give is my flesh, and this bread will give you life.  Unless you eat the flesh of the Son of Man…, you don’t have life within you” (6:51,53).  Jesus’ listeners understand immediately that he’s speaking about actually eating his flesh.  The Greek verb St. John uses means real eating food:  munching, chewing, gnawing on.  No symbolism.

No wonder the people react:  “How can this man give us his flesh to eat?” (6:52).  It sounds like cannibalism.  It certainly doesn’t sound like a wonderful gift for everyone listening, even if the previous day Jesus had fed 5,000 men plus women and children with a handful of loaves.

But Jesus restates himself:  “Whoever eats my flesh and drinks my blood has eternal life, and I’ll raise him on the last day” (6:54); and he says it twice more.  He really means what he’s saying.

What’s not clear is how Jesus will do this.  How will he give us his real flesh to eat and his actual blood to drink—not symbolically?  He’ll make that clear at the Last Supper, when he takes bread and says, “This is my body” (Mark 14:22), and takes the cup of wine and tells us, “This is my blood of the covenant, which is poured out for many” (Mark 14:24).  Bread becomes his flesh, wine becomes his blood.  The discourse in the synagog at Capernaum explains his action at the Last Supper.  His action at the Last Supper explains his words in the synagog.  The body that died on the cross and the blood that was shed on the cross came to new life on Easter Sunday, promising a share in his risen life to all who eat that same flesh, true food, and drink that same blood, true drink (cf. John 6:55).  This body and this blood are life-affirming, life-giving, because they are the living body and blood of God’s own Son, and “whoever feeds on me will have life because of me” (6:57).

That, sisters and brothers, is why we come to the Eucharist.  Many of you know, maybe most of you, that in our country we’re having a 3-year Eucharistic revival.  Every Sunday is a Eucharistic revival.  Every Sunday Jesus revives us; he gives us new life, his own life; he gives us his very self.  One columnist wrote last week:  “In the holy Eucharist the same Jesus who was within Mary’s womb, whom St. Joseph held in his strong arms, who traveled with the Holy Family on pilgrimage to Jerusalem, who crisscrossed the ancient Holy Land with the disciples and apostles and who has gone ahead of us to the Father’s house, journeys with us.”[1]

“Whoever eats this bread will live forever” (6:58).

 



[1] Fr. Roger Landry, “Continuing the Eucharistic Revival,” The Pilot online, 8/14/24.

Tuesday, August 13, 2024

Salesian Missions Highlights Tech Education

Salesian Missions Highlights Tech Education


Photo ©: Salesian Missions

(ANS - New Rochelle – August 12, 2024) – Salesian Missions of New Rochelle joins humanitarian organizations and countries around the globe in recognizing International Youth Day. Celebrated each year on Aug. 12, International Youth Day was established by the United Nations to raise awareness of issues affecting young people around the world.

The theme of International Youth Day 2024 is “From Clicks to Progress: Youth Digital Pathways for Sustainable Development.” The day highlights “the key connection between digitalization and accelerating the progress of the Sustainable Development Goals (SDGs), emphasizing the crucial contributions of young people in this transformative process.”

In more than 130 countries around the globe, Salesians provide a range of educational programs, including those that ensure youths are able to access the technology they need for connectiveness and to enhance their readiness for the workforce. Salesians offer more than 5,500 primary and secondary schools and more than 1,000 vocational, technical, professional, and agricultural schools around the globe.

“Education is a primary focus for Salesian missionaries, and with that there is a focus on how technology plays a role in and out of the classroom,” said Fr. Michel Conway, director of Salesian Missions. “For many poor students in struggling schools, access to technology isn’t a given. We aim to make sure that students have all of the tools and services needed to keep up with the global pace of technology.”

In honor and celebration of International Youth Day 2024, Salesian Missions is proud to highlight some Salesian initiatives and programs that focus on technology.

ARGENTINA

Students at Salesian elementary schools, high schools, and technical and vocational training centers in Argentina have new computer equipment thanks to donor funding from Salesian Missions. More than 2,800 students will be positively impacted by this donation. The project started in 2023 and finished in July 2024.

With the funding, Salesians were able to purchase laptops, desktop computers, monitors, accessories, and printers. Each institution obtained the equipment needed to ensure that students are able to learn and will be empowered in their digital education.

One Salesian noted, “Digital education is important for our students to be able to learn and compete in the job market. Learning these skills early will help to grow their digital abilities later in their education. Our technical and vocational students must have access to today’s technology so they are prepared when they enter the workforce. It’s skills they must have, and Salesian educational institutions need the equipment to effectively teach.”

BOLIVIA

Students attending the Madre Candida Center, located in Santa Cruz, Bolivia, have new computer equipment thanks to donor funding from Salesian Missions. The funding provided 14 new computers to improve the computer laboratory, which had obsolete equipment.

With the donation, students are now more comfortable in class and are working with equipment that helps prepare them for the job market and their careers. There are 125 students who access technical training offered by the center. They take courses in cutting and dress making, comprehensive beauty skills, executive secretarial work, machine embroidery, and computer systems. 20 students in the computer systems course will benefit most from the donation.

One Salesian said, “Our students come from low-income families from the municipalities of Yapacaní in the Ichilo province. They do not have sufficient financial resources to enter the university or emigrate to the city to be able to pursue a degree at the undergraduate level, which is why they choose to study for a technical degree near their communities. We are hoping with these new computers we also will be able to increase enrollment into the computer systems course.”

MYANMAR (BURMA)

Students in a Salesian school in Burma have laptop computers thanks to donor funding from Salesian Missions. Donor funding was used to purchase 25 laptops to help the students with their education and for them to learn basic computer skills. The school set up internet and the electrical wiring for a new computer room for the 300 students as well as hired skilled staff to teach the course.

Fr. Khun Myat Victor, provincial treasurer in Burma, said, “We’ve just set up the computer room, and the first group of young people have begun their lessons on basic computer skills.”

Burma has suffered political violence and instability since the military coup took over power in February 2021. There has been ongoing violence and chaos, and schools have been shut because of this and the COVID-19 pandemic. Salesians are opening their schools to enable youths to get back to their education, which they have been without for two years. Classes focus on English, computers, and math.

NIGERIA

The Salesian Center in Ibadan, Nigeria, has a new computer lab thanks to donor funding from Salesian Missions. The project known as “Provision of Vocational Skills for Young Girls & Boys for the Improvement of Livelihoods” has provided 31 desktop computers, six laptops, software, and computer tables and chairs, among other items.

Salesians established the center in 2002 to offer poor youths educational and social services. Today, the center has the Institute of Philosophy with 200 students, a youth center that is visited by 500 youths each day, an oratory where 100 youths visit each day, and a child protection home with 40 children. Salesians also offer an outreach program where street children who cannot be accommodated in the child protection home are able to visit for support and assistance. More than 1,000 youths have sought help through the outreach program.

Prior to the donor funding for the project, the center only had 4 computers available for all of these youths in addition to teachers, staff, and Salesians. The new computer lab will accommodate more youths and allow them to learn digital skills for employment

Source: Salesian Missions

Sunday, August 11, 2024

Homily for 19th Sunday of Ordinary Time

Homily for the
19th Sunday of Ordinary Time

Aug. 11, 2024
Collect
Eph 4: 30—5: 2
John 6: 41-51
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

“Taught by the Holy Spirit, we dare to call you our Father” (Collect).

The Holy Trinity by Hendrick van Balen, 1620
St. James Church, Antwerp

Jesus taught his disciples to address God as Father, and at every Mass we’re reminded of that before Holy Communion.  Today’s collect, tho, attributes this teaching and command to the Holy Spirit.  It was, of course, Jesus who bestowed the Spirit upon the Church after his resurrection and ascension.  The Spirit, the bond of love uniting God the Father and God the Son, comes to us from the Father and the Son to bind us to them.

That leads us to pray today that the Father “bring to perfection in our hearts the spirit of adoption as [his] sons and daughters.”  This prayer is related to the prayer we made last week, that God restore what he created.  We were created in God’s image, and the redemptive work of Jesus Christ is to restore that image in us.  When he bestows the Holy Spirit upon us, when he fills us with divine grace, we become images of Christ himself; we become God’s adopted children—his sons and daughters not by nature, like Christ, but by grace, by a magnificent gift from God thru the Holy Spirit.

As God’s children, we have an inheritance.  Our Father intends for us to share his kingdom with his Son Jesus.  We can be encouraged by Jesus’ words to the so-called Good Thief on the cross next to him:  “Truly I tell you, today you will be with me in Paradise” (Luke 23:43).  That’s the destiny God wants for us.  That’s why he makes us his children.  Jesus accepted a convicted criminal dying next to him, and he accepts us too without regard to our sins.  In that, he’s doing what his Father sent him among us to do:  “This is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day” (John 6:39).

Oh, there is a proviso.  Jesus tells us about that in today’s gospel:  “Everyone who listens to my Father and learns from him comes to me” (John 6:45).  We have to believe in Jesus and let him lead us to his Father so that the Father can take us into the divine family as his children.

Then we have to do our best to act like God’s children, to act like Jesus.  We don’t want to be disinherited!  St. Paul tells us today, “Don’t grieve the Holy Spirit of God, with which you were sealed for the day of redemption” (Eph 4:30), i.e., marked down as belonging to Jesus Christ as surely as that thief on the cross.  St. Paul gets specific about how Jesus’ family behaves:  “All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice” (4:31).  Another translation (NRSV) speaks of “wrath” instead of “fury” and of “slander” instead of “reviling.”  In other words, be patient and gentle with other people, speak truthfully about others.  Paul continues, “Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ” (4:32).  In that way, Paul adds, you’ll be “imitators of God, as beloved children, and live in love” (5:1-2).

And if we live as God’s children, as brothers and sisters of our Lord Jesus, then Jesus, who loves us tenderly, will raise us on the last day (John 6:44), and his Father will give us an inheritance alongside Jesus.

Saturday, August 3, 2024

Homily for 18th Sunday of Ordinary Time

Homily for the
18th Sunday of Ordinary Time

Aug. 4, 2024
John 6: 24-35
Villa Maria, Bronx
St. Francis Xavier, Bronx

“Don’t work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you” (John 6: 27).

We’ve begun reading most of St. John’s long ch. 6, which begins with his multiplying loaves and fish to feed a huge crowd of people who followed him to hear him teach and to witness healings.  The chapter then reports how Jesus and the apostles crossed the Sea of Galilee to Capernaum, including Jesus’ walking on the water (6:16-21); our sequence of readings has skipped over that.

So we and the crowd find Jesus in Capernaum, which he’s made his home base; as we’ll learn toward the end of the chapter, they find him specifically in the synagog (v. 59), which suggests that it’s the Sabbath.


When the people ask how he’s gotten there—they hadn’t seen him leave the other shore of the lake—he tells them frankly that they’re chasing him only because he fed them—rather like your dog when it hears the can opener.  They’d seen him do great “signs”—St. John’s word for miracles—but hadn’t understood them:  “You’re looking for me not because you saw signs but because you ate the loaves and were filled” (6:26).

That’s when Jesus urges them to look for something more substantial, “the food that endures for eternal life.”

What do we really hunger for?

I confess that sometimes when I’m at morning meditation or even celebrating Mass, my mind may wander off toward breakfast.  Not good, of course!

When the Devil tempted Jesus in the desert to turn stones into bread, Jesus quoted from the book of Deuteronomy:  “Not by bread alone does man live, but by every word that comes from the mouth of the Lord” (8:3).  Jesus is telling the crowd at Capernaum more or less the same thing, and he tells me the same thing when my mind wanders toward breakfast.

So what is the more substantial food that the Son of Man—Jesus Christ—wants to give us?  He tells us “the work of God is that you believe in the one he sent” (6:29).  Faith in Jesus is our meat and potatoes.  “The bread of God is what comes down from heaven and gives life to the world” (6:33).  Jesus continues:  “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (6:35).

Jesus hasn’t yet begun to speak of the Eucharist.  He’s still talking about himself as the Word of God, the Divine Word that gives life to our souls, “the food that endures for eternal life.”

In the collect today, we prayed that God the Father restore what he’s created and keep safe what he’s restored.  As we know well, he created men and women in his own image; thru Jesus he’s restored that image and works to keep us safe from the temptations of the Devil.  The Devil wants to lead us astray, as he did our 1st ancestors in the Garden of Eden.  Following Jesus, listening to his teaching, acting on his teaching is what keeps us safe.  “Truth is in Jesus, that you should put away the old self of your former way of life, corrupted thru deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created in God’s way in righteousness and holiness of truth” (Eph 4:21-24).

Keep the image of God that’s been restored in you by attending to his Word, “the true bread from heaven” (John 6:32).  Read the Scriptures.  Meet Jesus in the Scriptures.  Know Jesus in the Scriptures.  Absorb God’s living Word, “the food that endures for eternal life,” so that you’ll be fully united and renewed in him.

Friday, August 2, 2024

Homily for Thursday, Week 17 of Ordinary Time

Homily for Thursday
Week 17 of Ordinary Time

Aug. 1, 2024
Jer 18: 1-6
Christian Brothers, St. Joseph’s Residence, N.R.

According to the 2d creation story in Genesis—we’re less familiar with it than with the 1st, the famous 6 days of creation—“The Lord God formed man out of the clay of the ground and blew into his nostrils the breath of life, and so man became a living being” (2:7).

Japanese pottery booth
Denver, Cherry Blossom Festival, June 23, 2013

Jeremiah’s action parable in our 1st reading, then, is apt.  The Lord compares “the house of Israel” to clay in his hands, being shaped according to his own purposes (18:4,6).

So it is with each human being.  God’s handiwork is a slow, diligent process as he shapes us into better images of Christ his Son.  You may remember an adage that was popular in the 70s:  “Be patient with me.  God isn’t finished with me yet.”  That God wasn’t finished with us certainly was true when we were 50 years younger, and it’s still true.  God’s still working on us:  pressing, shaping, moistening, and smoothing, “making of the clay another object of whatever sort he pleased” (18:4).

So—be patient with yourselves, brothers, and let the divine potter continue to work on you.  And be patient with one another.

Addendum: Today’s Scripture reflection from America magazine by Valerie Schultz takes the potter’s work to indicate that God readily gives us second chances to become more pleasing to him.

Tuesday, July 30, 2024

Homily for Tuesday, Week 17 of Ordinary Time

Homily for Tuesday
Week 17 of Ordinary Time

July 30, 2024
Jer 14: 17-22
Matt 13: 36-43
Christian Brothers, St. Joseph’s Residence, N.R.


Those who pray the Liturgy of the Hours find familiar today’s reading from Jeremiah.[1]  If there’s a prophet of doom in the Old Testament, it surely is Jeremiah.  Yesterday with a parable he lamented the rot in Judah and Jerusalem (13:1-11), and today he mourns the destruction of his city, his country, and his people—all because of their wickedness (14:20).

We may feel similarly about Western civilization.  Benedict XVI often lamented that the West was forgetting its Christian roots, and rootless, was descending into relativism, materialism, a culture of death (St. John Paul II’s term), exploitation of the environment, and war.  In our country, one major candidate campaigns for unrestricted abortion and the other wants to deport 12 million people and abandon an entire nation to a brutal dictator.

But we’re neither alone nor helpless, as Jesus’ parable notes.  Yes, the Evil One’s weeds are in our midst, but so is God’s good wheat.  We pray, like the psalmist (79:8), for God’s compassionate care.  We pray that he overlook our own failures, protect his wheat, help us grow and stay healthy.  We wish to be his wheat, and we wish to cultivate God’s field with care (that’s a mixed metaphor, I’m sure).  We maintain our hope—the theme of the coming jubilee year—in Christ’s power still to transform us (to continue to convert us to his Gospel) and, thru us, to renew society.  “Then we, your people and the sheep of your pasture, will give thanks to you forever” (Ps 79:13).



[1] Used at Morning Prayer, Friday, Week II.

2025 Strenna: Anchored in Hope, Pilgrims with Young People

Strenna 2025 
“Anchored in hope, pilgrims with young people”


(ANS – Rome – July 29, 2024) 
– At the end of the Salesian general council’s summer plenary session, Cardinal Angel Fernandez Artime, rector major, announced the theme of the strenna for 2025: ”Anchored in hope, pilgrims with young people.”

The theme was chosen in collaboration between the rector major and his vicar, Fr. Stefano Martoglio, who will take over the governance of the Congregation on August  17, until the 29th General Chapter (February 16 - April 12, 2025). As explained by the rector major himself in the document presenting the theme of the strenna, the text written by “two pairs of hands” specifically concerns the choice of the theme and its presentation, while the commentary on the strenna proper will be developed entirely by Fr. Martoglio, acting in the place of the rector major. He will also present it officially to the Daughters of Mary Help of Christians and to the entire Salesian Family – as usual, in the last days of December.

The basics that helped identify the theme are two important anniversaries planned for 2025: the Church’s jubilee year, which Pope Francis announced with his bull Spes Non Confundit (“Hope does not disappoint,” Rom 5:5); and the 150th anniversary of the first Salesian Missionary Expedition, which Don Bosco sent to Argentina.

All this has led us to think that the strenna for 2025 must have “hope” at its core, and the path that we will follow with the young. This justifies the title “Anchored in hope, pilgrims with young people,” the rector major writes.

Presenting the theme of Strenna 2025 – usually provided at this time of the year to allow the planning for new educational and pastoral years in some countries starting as early as September – Card. Fernandez Artime and Fr. Martoglio offer different ideas on how to prepare for next year in Christian and Salesian terms, drawing inspiration for the strenna from the papal bull, as well as from the words of hope (experienced, realized, sometimes wounded) of young people around the world.

To know their thinking in detail, simply download and read the full text of the strenna presentation, available at ANS in Italian, English, Spanish, French, and Portuguese.

Diocesan Documents on Akash Bashir Presented in Rome

Diocesan Documents on the 
Servant of God Akash Bashir Presented in Rome


(ANS - Vatican City - July 29, 2024)
- On July 29, the diocesan investigation of the Servant of God Akash Bashir (June 22, 1994 - March 15, 2015), martyred Salesian alumnus, was presented at the Dicastery for the Causes of Saints. Present were Dr. Federico Favero of the Dicastery, Fr. Pierluigi Cameroni (at right in photo), postulator general of the Salesians, and Fr. Gabriel Cruz, vice postulator of the Bashir’s cause. The 4 bundles of transcripts and public copies were presented, two in Urdu and two in English. Then the seals were broken and the General Index reviewed to verify the articulation of the structural parts of the investigation, dwelling in particular on the work of the historical commission. With the documents’ opening, the proceedings can be divided and organized. They will then pass temporarily to the printery, which will collate and bind them in white, titling and numbering the volumes, according to the practice of the Dicastery. Thereafter, they will be made accessible to the competent office, which will study their legal validity: that is, the Dicastery will check that the fulfillments prescribed under the law have been carried out correctly and completely in the diocesan phase.

Sunday, July 28, 2024

Fr. Dennis Donovan, SDB (1954-2024)

Fr. Dennis Donovan, SDB (1954-2024)

After a year-long fight against pancreatic cancer, Fr. Dennis Dale Donovan died on Thursday morning, July 25, two days after entering the Joe Raso Hospice Residence in New City, N.Y., where he passed away.

Fr. Dennis, 70, was a member of the Marian Shrine community in Haverstraw-Stony Point, N.Y., of which he had been director from July 2021 until June 30, 2024.  He was a professed Salesian of Don Bosco for almost 51 years and a priest for 41 years.

Dennis Donovan was born to Thomas and Helen Rudolph Donovan on Feb. 26, 1954, in Nyack, N.Y.  He was baptized at St. Ann’s Church in Nyack less than a month after birth.  After the family moved to West Nyack, he was confirmed at St. Anthony’s Church in neighboring Nanuet, their parish.  The family also included Dennis’s younger sister Lynn.

Dennis entered Salesian Junior Seminary, the aspirantate at Goshen, N.Y., in September 1968, and upon graduation four years later was admitted to the Salesian novitiate at Ipswich, Mass.  His master of novices was Fr. Ted Ciampi, and some of his classmates were Tom Connery, Allen Dec, Jay Horan, John Serio, and Gene Walter.

Bob Ferrara, one of his novitiate class who remained with the Salesians for a few years, paid tribute to Fr. Dennis shortly before he went into hospice:

In Ipswich we put on the musical play 1776.  I played John Adams.  It turned out to be one of the best decisions made for me by Bro. German Martinez, as I was strongly reluctant to do so.

The play never would’ve happened without the talent of Dennis Donovan, truly a phenomenal keyboard player (piano/organ).  He was solely responsible for directing and performing all the music.  He humbly did so with perfection.

Through the years, I’m sure he allowed for tremendous prayer whenever he played at a service, encouraging many to join in song.  They say that “those who sing, pray twice.”  Well, I believe he taught many that prayer is meaningful and fulfilling through music.  

Thank you, Fr. Dennis for teaching us how to pray!  You have nothing to fear!  We pray for you!

Bro. Dennis and the others professed on Sept. 1, 1973, at Don Bosco College in Newton, N.J., then undertook college studies there.  He earned a B.A. in philosophy at Don Bosco in 1977.  He was certified in New Jersey to teach English and later was certified also in New York.

Bro. Dennis did practical training at Don Bosco Prep in Ramsey, N.J., from 1977 to 1979.  He went to Columbus, Ohio, in 1979 to undertake theological studies at the Pontifical College Josephinum and was ordained by Bishop James Griffin at Christ the King Church in Columbus on May 21, 1983, with his classmates Frs. Bill Bucciferro, Tom Connery, Jim Marra, Ted Montemayor, John Nazzaro, Joseph Vien Hoang, Gene Walter, and others.

Fellowship with Fr. John Puntino, Bro. Tom Sweeney,
and Fr. Steve Shafran on Province Day, 2008

Fr. Dennis’s first assignment as a priest brought him back to his alma mater, Salesian Junior Seminary, in Goshen, teaching and assisting the school’s treasurer, Fr. Joseph Stella, from 1983 to 1985.  He returned to Columbus in 1985 as treasurer at the Salesian Center and the Salesian Boys & Girls Club until 1994.  In those years he also served as chaplain to the Ohio State Senate—the capitol was four blocks from the Salesian Center—and to the central Ohio chapter of the American Guild of Organists.

Playing the organ and learning about the instrument was one of Fr. Dennis’s passions.  He was also fascinated by clocks and watches.

During those years he developed a secondary priestly ministry as cruise chaplain, starting in 1990.  In 2005 he formally enrolled in the Cruise Ship Priest Program of the Apostolate of the Sea-U.S.A., which coordinates chaplaincies for seafaring men and women, both crews and tourists, and remained a member until his death.  He served on the AOS-USA Administrative Board from 2015 to 2018.  Doreen Badeaux, secretary general of AOS-USA, writes, “Fr Dennis made a huge impact upon the ministry to the People of the Sea!”  She continues: “What can I say about Fr Dennis Donovan?  He is, was and forever will be a great man of God, a kind soul and a man who was a friend and supporter to everyone he met.  He had an impish good humour and a gentle yet fun loving manner.  He will be forever missed.”

While he was on the AOS administrative board, Ms. Badeaux says, “he overhauled the Cruise Ship Priest Manual, assisted with wise counsel, … was always available to help give advice and helpful tips to priests who were new to the program,” and he helped forward the canonization cause of Benedictine Bro. Marinus LaRue, a former Merchant Marine captain, whom then-Bro. Dennis had met at St. Paul’s Abbey in Newton.


Fr. Dennis thoroughly enjoyed cruise chaplaincy, combining it with his own vacation time, sometimes accompanied by family members.  At the same time, he was always ready to meet the pastoral needs of hundreds of vacationers at sea as well as of the ship’s crew:  sacraments, counseling, and occasionally a funeral.  He told a reporter for the Tampa Tribune in 2009: “You actually get very busy as a priest.  Passengers take advantage of a spiritual advisor who doesn’t live in their hometown.  Some have not been to church in 20, 30 years.  They figure, ‘This priest doesn’t know me.  He won’t be judgmental.”[1]  Cruise chaplaincy later drew the attention of the National Catholic Register, which cited Fr. Dennis:  “On every cruise, he encounters passengers who are not familiar with the work of the Salesians—and it’s not unusual for those passengers to contact him at his office, long after the cruise is over, to request more information or send a donation to support the [Salesians’] work.”[2]  In fact, he would usually return from a cruise with generous donations from the passengers.

One very notable cruise experience occurred at Eastertime last year, when Fr. Dennis and another cruise chaplain, Bishop Robert Lynch, bishop emeritus of St. Petersburg, prepared the Stolz family’s four adopted children, all of whom have Down syndrome, for their First Communion in mid-Atlantic aboard Holland America’s MS Rotterdam.[3]

From Columbus, Fr. Dennis was called to the provincial house in New Rochelle, N.Y., as director of development for the province.  He served there from 1994 to 1998.  He acted at the same time as province delegate for the Salesian Cooperators.  In 1998 he was sent back to Columbus as executive director of the Boys & Girls Club for six years.

In 2004 Fr. Dennis moved to Mary Help of Christians School in Tampa as treasurer for the school and the Salesian community.  Two years later he was appointed director there and served two terms (2006-2012), which included the closing of the school, the move of Good Shepherd Parish to the Mary Help campus, the parish’s renaming to Mary Help of Christians, and the Salesian work renamed Mary Help of Christians Center.  The center’s retreat program was developed further.  The center is also the home of the Saint Philip the Apostle Residence for senior Salesians, a work that led to Fr. Dennis’s developing a province plan for the care of elder confreres.

Fr. Dennis’s management skills were good enough for him to be named province treasurer in 2012 and to move back to the provincial house for 9 years.  He served briefly as director of the community (2017-2018), when the Salesian High School community merged into the provincial house community.

Giving a financial report
at the 2019 provincial chapter

The general treasurer of the Salesian Society, Bro. John Paul Muller, wrote from Rome:

I am very grateful to Father Dennis.  On the one hand, he has helped me a lot and supported us here in finding solutions.  On the other hand, he was a very committed pastoral caregiver.  I am sure that his illness prepared him well for his encounter with our Lord Jesus.  Here in Rome, we will remember him at our Mass on Monday.

I had two good teachers from your province, Father Cappelletti and Father Dennis.  Both different, but both convinced and exemplary Salesians.

Celebrating 60th birthday with his family
at the provincial house

Fr. Dennis is survived by his sister Lynn and her husband Andrew Krakaur of West Nyack, N.Y., and his nieces Lauren (Matt Finn) of Montrose, N.Y., and Erin (Matthew Dybus) of Norwalk, Conn., and many members of the Donovan family.

Donations in Fr. Dennis’s memory can be made to the Marian Shrine, 174 Filors Lane, Stony Point, NY 10980.

Father Dennis was waked in the Marian Shrine Chapel at Haverstraw on Tuesday, July 30, from 1:00 to 6:45 p.m.  After the casket was sealed, and the Mass of Christian Burial followed at 7:00 p.m.  New York Auxiliary Bishop Edmond Whalen presided, and Father John Nazzaro preached.  Bishop Whalen thanked the Donovans and the Salesians for Father Dennis’s long service to the Church, especially in Rockland County.  More than 30 priests, both Salesian and diocesan, concelebrated.  The congregation filled the chapel; it included a large contingent of the Donovan family, Salesian sisters, Salesian brothers, Salesian Cooperators, Salesian Lay Missioners, representatives of the Apostleship of the Sea, and numerous friends of the Salesians and of Father Dennis in particular.  The Mass was livestreamed so that relatives in Germany, as well as elsewhere, could watch.

Father Dennis was buried in the Salesian Cemetery in Goshen on Wednesday, July 31.


[1] “Divine Vacation,” online July 2, 2009.

[2] “Priests of the Sea,” online July 7, 2016.

[3] AOS-USA Maritime News, April 9, 2023.

Homily for 17th Sunday of Ordinary Time

Homily for the
17th Sunday of Ordinary Time

July 28, 2024
John 6: 1-15
The Fountains, Tuckahoe, N.Y.
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx

This is an adapted and condensed version of the homily I gave 3 years ago at 2 other parishes.

Multiplication of the Loaves & Fish
(Ambrosius Francken)

“There’s a boy here who has 5 barley loaves and 2 fish; but what good are these for so many?” (John 6: 9).

Since November, on most Sundays we’ve been reading from St. Mark’s Gospel.  Now we come to a 5-week interruption in that cycle, partly because Mark’s Gospel is considerably shorter than Matthew’s or Luke’s for filling out our Sunday readings, and partly because the 6th chapter of St. John’s Gospel is so fundamental. These 5 weeks are the only time in our 3-year cycle of readings when we hear that chapter.

The story of how Jesus multiplied a few loaves and fish and fed thousands of people is remarkable in itself.  It’s also so important to the Christian Gospel that it’s one of the very few stories from Jesus’ public life reported in all 4 of the gospels.  What Jesus did is also foreshadowed in the story of the prophet Elisha recounted in our 1st reading (2 Kings 4:42-44).

Jesus’ miracle is thus well attested.  Similar accounts appear in the lives of the saints, also well attested.  God must enjoy such miracles.  E.g., on one occasion St. John Bosco multiplied breakfast rolls for his boys because the baker had cut off the bread supply (as often happened, Don Bosco was seriously in arrears); another time he multiplied chestnuts for the boys as a treat after a pilgrimage; and once he multiplied hosts for Holy Communion because the sacristan hadn’t put out a fresh ciborium.  (I checked the tabernacle; we’re good.)

We may be struck by such stories, 1st, by how nature’s limits are surpassed.  How could Jesus turn 5 loaves and 2 fish into a banquet for 5,000 men, plus women and children?  This is an example of what St. John calls the “signs” of Jesus, a word he uses twice in today’s story (6:2,24).  Other “signs” include his changing water into wine at Cana and raising Lazarus from death.  2d, we’re struck that the signs indicate something much deeper going on, deeper than what our eyes see and our ears hear.

If exceeding the limits of nature to feed more than 5,000 people was a wondrous sign, the Eucharist foreshadowed in this meal offered by Jesus is a far greater surpassing of nature.  That foreshadowing is why the story appears in all 4 gospels.

The gospels even use language that we recognize as eucharistic:  “Jesus took the loaves, gave thanks (eucharistesas in St. John’s Greek), and distributed them” (6:11).  Matthew, Mark, and Luke also include the verb broke:  Jesus broke the loaves before distributing them.  At Mass the priest pronounces those same 4 verbs in the Last Supper narrative:  “On the night he was betrayed he himself took bread, and, giving you thanks, he said the blessing, broke the bread and gave it to his disciples…” (EP III).

When I was a boy, a long, long time ago (tho not in a galaxy far away), we learned in the Baltimore Catechism that a sacrament is “an outward sign instituted by Christ to give grace.”  (I’m sure that sounds familiar to some of you!)  The bread and fish that Jesus multiplied and used to feed a hungry crowd are signs of a greater feeding that he has provided for his people; signs of a greater miracle of nature than multiplication.

In the Holy Eucharist Jesus transforms nature.  He changes the bread that we bring to the altar, and the ordinary wine, into something totally different, substantially altered.  What looks like bread and wine, what tastes like bread and wine, what smells like bread and wine is no longer bread and wine:  “This is my body, which will be given up for you.  This is the chalice of my blood … poured out for you.”  On our altar are no longer bread and wine but the body and blood of Jesus Christ, the same body crucified on Mt. Calvary, the same blood spilled, the same body that rose from the dead and now lives forever in heaven.  In the coming weeks Jesus will teach us in the rest of ch. 6 that he is the living bread come down from heaven, giving eternal life to all who come to him and eat his body and drink his blood.

The transformation of ordinary bread and wine into the body and blood of Christ—not symbols but really, truly, and actually his body and blood—is something beyond nature, something supernatural, a miracle of grace.  The Eucharist is one of those 7 outward signs instituted by Christ to give us divine grace.

Another miraculous transformation is indicated by this sacrament.  Ordinary food—bread, meat, potatoes, and veggies—our bodies transform into all the nutriments we need for life and activity.  The Eucharist, tho, is the true “Wonder bread.”  We don’t transform the Eucharist, but the Eucharist transforms us; we become what we eat and drink; we become the Body of Christ.

Consequently, we must act like what we’ve become.  We must be who we are:  the Body of Christ, people who speak and act like Jesus—not only when we praise God on Sunday but in our entire lives:  at home, at work, at play or relaxation.  The Eucharist is intended to transform us totally so that when God calls us into eternity, our entire, transformed selves will be recognized as belonging to Jesus Christ, our savior and redeemer, and we shall live alongside him forever.

Friday, July 26, 2024

Two Salesians Could Soon Be Venerable

Two Salesians Could Soon Be Venerable

Diocesan Documents for Servants of God Fr. Vendrame and Bp. Marengo Are under Study in Rome


(ANS – Rome – July 22, 2024)
– At Salesian Headquarters in Rome, Fr. Pierluigi Cameroni, postulator general for the causes of saints of the Salesian Congregation, met Fr. John Zosiama, superior of the province of Shillong, India, and Fr. Sebastian Kuricheal, superior of the province of Guwahati, India, on July 18.  During the meeting, Fr. Cameroni updated the 2 provincials about the cause for canonization of 2 Salesian Servants of God: Fr. Constantine Vendrame and Bp. Orestes Marengo.

Fr. Vendrame (center) with youngsters

The reports of the diocesan inquiry have already been approved and submitted to the Vatican for further investigation by a team of theologians, historians, cardinals, and bishops. Once this investigation is completed, the decree on the venerability of these two Servants of God will be promulgated and they will be titled “Venerable.”

Fr. Cameroni said he was deeply touched and inspired by the lives of these 2 holy missionaries as he read all the accounts. He asked both provincials to encourage and spread devotion to these holy confreres in Northeast India, involving the whole Church and the faithful. They made an indispensable, unique contribution to the growth of the Church in that region.

Bp. Marengo with a child

The diocesan investigation process for Fr. Vendrame began on August 19, 2006. The provinces of Shillong and Guwahati sincerely are grateful to Fr. Mawrie Barnes, postulator of the diocesan inquiry, for his interest and hard work for this noble cause.

We continue to spread devotion to these 2 Servants of God and pray fervently that the process can proceed smoothly.

Fr. Xavier Ernest, SDB, Chaplain at the Olympics

Fr. Xavier Ernst, SDB, on the Team of Catholic Chaplains at the Olympic Village


(ANS – Paris – July 22, 2024) 
– While the best athletes of all disciplines are converging from all over the world on France, and on Paris in particular, the Olympic village dedicated to welcoming them, in the Saint-Denis area, is ready. It includes houses, shops, and a large park with 9,000 trees and shrubs that have been specially planted. But not only that: inside there is also a multi-religious center in the form of a tent, similar to the “tent of meetings” that young people from Salesian circles have known in the Campobosco experience. Within this space there are a reception area and 5 different prayer rooms, which house the chaplains of the 5 main religions (Christian, Jewish, Muslim, Hindu, and Buddhist). These include Catholic chaplains – including Salesian Fr. Xavier Ernst – as well as Protestants and Orthodox.

Since their resumption in modern times under the guidance of Baron Pierre de Coubertin, the Olympic Games have included a significant spiritual dimension. “For a long time now, there has been a spiritual presence at the heart of the Olympic Games, as this is a request from the International Olympic Committee. It is precisely the one who calls for an interfaith space in the Olympic Village,” François Morinière of Holy Games explained.

About 30 Catholic chaplains were chosen by the Catholic Church in France to be present at specific time slots, depending on their availability (with hours of service from 7 am to 11 pm). They are priests, men and women religious, and lay people, all united by 2 things: love for sports and the experience of spiritual guidance. Among them is Fr. Xavier Ernst, SDB, pastor of St. John Bosco parish in the 20th arrondissement of Paris and delegate for youth ministry in the province of France and Southern Belgium.

“Our service is to be present. Athletes know that in the Olympic Village there is this space, a place for listening, sharing, and relationship. Our environment is furnished with icons, symbolic furnishings, and the Bible,” Fr. Ernst explains. “Every morning there will be a moment of lectio divina, of reading and sharing the Gospel, a moment that will be ecumenical. And every day we’ll celebrate the Eucharist, not in the multi-religious center, but in the church next to the village.”

“Will we have 1 visitor per day, 10, 50, or 100? Obviously we don’t know! But the important thing isn’t the number, it’s our being at the service of the athletes,” the Salesian says.

During the Paris 2024 Olympic Games (July 26-August 11), the Salesian Family will be active in offering its spiritual service to the many athletes, coaches, members of delegations, and fans who will crowd Paris for the occasion. For example, in the church of Saint-Sulpice, from Thursday, July 25, to Friday, August 2, the Salesian Youth Movement over 17 section will propose a series of activities and animations—reception, games, listening, times for prayer—in addition to 2 highlights entrusted to it by the organizing committee: the ecumenical prayer vigil on Tuesday, July 30, with Mark Gangloff, 2-time Olympic swimming champion, and the Mass on July 31, presided over by Bp. Emmanuel Gobillard, delegate of the Church for the Olympics in Paris.

Source : Don Bosco Aujourd’hui

Thursday, July 25, 2024

Homily for the Feast of St. James the Greater

Homily for the Feast of
St. James the Greater

July 25, 2024
Matt 20: 20-28
Christian Brothers, St. Joseph’s Residence, N.R.

It’s a little curious that today’s Scriptures pass over the most glorious parts of St. James’ apostolic career.  We don’t hear how promptly he left his nets and his father to follow Jesus or how that following of Jesus led him to martyrdom (Acts 12:1-2).

Instead, we hear of his and his brother’s ambition and naiveté.  As Bp. Barron writes, they ask for power and honor.[1]  The other nite I watched how this scene is depicted in The Chosen.[2]  Jesus seems to be stunned and very disappointed, 1st in the brothers, then in the reaction of the others.  We know the end of the story, which may make us ready to judge them all harshly.

Like we’ve never sought power or honor for ourselves!  Bp. Barron concludes his take on the scene, “When you serve others, when you become the least, you are accessing the power of God and seeking the honor of God.”

That’s why Jesus called James and John, and why he calls us.  That’s why James finally gave his life for Christ and why we give him our lives.



[1] The Word on Fire Bible:  The Gospels (Park Ridge, Ill., 2020), p. 125.

[2] Season 4, episode 4

Tuesday, July 23, 2024

Homily for Tuesday, Week 16 of Ordinary Time

Homily for Tuesday
16th Week of Ordinary Time

July 23, 2024
Mic 7: 14-15, 18-20
Ps 85: 2-8
Matt 12: 46-50
Christian Brothers, St. Joseph’s Residence, N.R.

“Let them feed in Bashan and Gilead, as in the days of old” (Mic 7: 14).

The hills of Gilead
(Wikipedia)
Micah, a contemporary of Isaiah, refers to lands east of the Jordan renowned for their rich pastures, once occupied by some of the tribes of Israel.  He pleads with God for a restoration, a deliverance based on Israel’s admission of their sins and his forgiveness.  The prophet’s confident that the Lord “will cast into the depths of the sea all our sins” (7:19).  That’s our own confidence every time we go to confession, isn’t it?  And indeed every time we begin Mass.

Only if people confess and repent can God save.  In Psalm 85 Israel acknowledges their guilt and credits God with bringing them home from exile in Babylon:  “You have favored your land; you have brought back the captives of Jacob.  You have forgiven the guilt of your people; you have covered all their sins” (vv. 2-3).  Yet they pray for a complete restoration—for prosperity and contentedness on the land, which can follow only from God’s good pleasure.

Jesus doesn’t talk about restoration, but he does talk about pleasing God; a restoration is implied.  “Whoever does the will of my heavenly Father is my brother, sister, and mother” (Matt 12:50).  Doing the Father’s will, of course, means turning from our sins toward God.  The restoration, then, is to a warm family relationship with God thru his Son, a relationship of brotherhood with the Son.  That’s why we’re brothers to one another—and have been made at the same time sons of God.  We’re restored to the divine image in which we God created us.