Friday, February 9, 2024

Don Bosco Fambul Celebrates 25 Years

Don Bosco Fambul Celebrates 25 Years


(ANS – Freetown, Sierra Leone – Feb. 8, 2024) 
– “Fambul,” which means “family” in the Sierra Leonean Creole language krio, is the name of the Salesian NGO that began working in Sierra Leone in 1998 under the inspiration of American Salesian Fr. John Thompson, at the end of the civil war, at the service of children recruited to fight. From that first program of assistance and family reintegration, many others were born, which in the last 4 years alone have helped almost 11,000 young people suffering from violations of their fundamental rights. Through education, Salesians and a large multidisciplinary team of social workers transform the lives of dozens of children, adolescents, and young adults every day to allow them to take control of their own lives and be masters of their dreams for the future.

In the center of Freetown, an old building whose every corner has been exploited, is the reference point for all children in need in Sierra Leone’s capital. The “Don Bosco,” as the Salesians are known throughout the country, welcome, care for, protect, help, and teach all who come to it. The Salesians began to take care of children recruited for the armed conflict, continued with children in street situations, then addressed the problem of physical and psychological abuse, and of child victims of prostitution. They continue these programs, in addition to taking care of adolescents serving their sentences in the adult prison of Pademba.

In these 25 years of life, Don Bosco Fambul has earned the recognition of the population for having been at their side during the civil war at the end of the last century and in the midst of the Ebola epidemic, for having assisted orphaned children, and for having helped in the floods and landslides that the capital suffers every year.

Don Bosco Fambul has a toll-free number, 525, available throughout the country, 24 hours a day, every day of the year, for minors who suffer any type of violence.

Today Don Bosco Fambul has two sites. The first building, in the city center, houses the early intervention programs: in addition to the “Childline” program (the telephone line for children), there is the “Don Bosco sobre Ruedas” program, the bus that goes out at night to meet minors in street situations and who prostitute themselves. The project in Pademba prison provides daily food, psychosocial support, and recreational activities to the most vulnerable inmates, especially the youngest and the sick. The “Hope+” project supports the emancipation of girls who are victims of the sex trade, through training in hotel, catering, tailoring, or hairdressing disciplines, and offers them the opportunity to receive a formal education. Finally, the “Eco” project focuses on reducing plastic waste and increasing tree planting.

The second location was built outside the city. A large complex near the sea, surrounded by greenery and with large recreational areas, is known as the New Fambul. This is the Don Bosco Fambul Therapeutic Centre, which includes four large residential buildings for children accepted into the various programs. Here they spend the necessary time in view of desirable family reunification, and in the meantime they receive schooling and legal and psychological support. The center also has sports fields, a health clinic, a nursery, and accommodation for volunteers.

Last December, Don Bosco Fambul celebrated its 25th anniversary of service and took the opportunity to inaugurate a pioneering therapy center in the country. It offers therapy sessions for children and child survivors of any type of abuse. Young mothers’ early attachment bonds with their children are strengthened, and a thorough analysis of children’s traumas is carried out to create a functional healing plan.

The celebration was attended by representatives of various Salesian institutions in Europe and America that collaborate with the Don Bosco Fambul programs, including the Salesian Mission Office based in Madrid. The commemorative events were also attended by members of various ministries of the government of Sierra Leone, international organizations, and official representatives of the embassies of Spain and Germany.

Raquel Fuente, head of the Department of International Cooperation for the Development of Salesian Missions, together with Maria Eugenia Hernandez, head of Anglophone Africa, delivered a commemorative plaque to the director of Don Bosco Fambul, Salesian missionary Piotr Wojnarowki, in recognition of this collaboration.

“The work of Don Bosco Fambul is the best example of child protection. Don Bosco worked all his life in Italy for the most vulnerable minors and young people, and Fambul does just that, thus expressing the best demonstration of Salesianity,” commented Dr. Hernandez on the occasion.

Over these 25 years, Misiones Salesianas has financed, and continues to finance, numerous programs and projects of Don Bosco Fambul, as well as giving specific aid for the preparation of schools, workshops, installation of solar panels, and emergency situations. In recent years, two documentaries produced by Misiones Salesianas, “Love” and “Libertad,” respectively on the programs for minors in prostitution and for minors in the adult prison of Pademba, have been filmed in Sierra Leone and have contributed to improving the living conditions of minors assisted by the Salesians.

Thursday, February 8, 2024

Homily for Memorial of St. Josephine Bakhita

Homily for the Memorial of
St. Josephine Bakhita

Feb. 8, 2024                                        
Collect
Thursday, Week 5 of O.T.
Mark 7: 24-30

Canaanite Woman (Tissot)

Today we note salvation coming to 2 outsiders.  Jesus responds to the plea of a Gentile woman for help—on her daughter’s behalf for deliverance from the power of Satan.  The saint we celebrate, Josephine Bakhita, was a slave—a black, non-Christian woman in the white, Catholic culture of Italy.  She died in 1947, and thus was almost our contemporary.

Josephine had been an outsider since childhood, kidnapped into slavery in Sudan, sold 4 times in 10 years, experiencing abuse from various owners until bought by an Italian who took her to Italy. There she was introduced to the Canossian sisters and to Christ, was baptized, won her freedom in court, and entered the convent. No longer a slave, she became a bride of Christ, as the collect says.

Both the Syrophoenician woman and Josephine displayed humility.  The 1st woman accepted what we might call 2d-rank status; she was a Gentile approaching a Jewish healer and didn’t contest Jesus’ reference to Gentiles as dogs (anything but a warm and fuzzy designation), but rather went along with it and even turned it on Jesus. The 2d woman went from “abject slavery” (the collect again) to humble service done in love for her sisters and the poor of her adopted country—doorkeeper, seamstress, cook, fundraiser for the missions, and friend.


So it’s more than fitting that the Church acts to protect “outsiders,” e.g., migrants and other marginalized people; and that the Church strongly opposes sins like racism and human trafficking.

We can’t do a lot about those matters.  But we can heed other lessons from today’s celebration.  Both women encourage us to be humble—to acknowledge our standing before Christ not as claimants but as needing even scraps of his mercy (cf. Mark 7:28); and to be servants of our brothers and sisters in the little ways available to us.

Salesians Build Pope Francis Arena in Liberia Prison

Salesians Build Pope Francis Arena 
in Liberia State Prison


(ANS – Monrovia, Liberia – Feb. 1, 2024)
– The starting signal for the construction of a multifunctional sports arena has been given. After a long planning and approval process, the groundbreaking ceremony took place at this year’s Don Bosco Feast on January 31. The Salesians of Don Bosco together with Don Bosco Mondo (Bonn, Germany) are building a sports arena in Liberia’s Central Prison in the capital city Monrovia, which they are dedicating to Pope Francis.

As part of a small “Evangelii Gaudium Celebration,” the various actors came together: representatives of the Liberian Government and the Salesians, constructors, engineers, and prisoners. “It is a very significant step forward in our educational-pastoral work with prisoners, especially with young offenders,” said the director of the Salesian community of Monrovia-Matadi, Fr. Augustine Okeke (on the right of the photo).

The head of the Central Prison, Superintendent Varney Lake (on the left), expressed his gratitude to the Salesians and to those who provided ideas and financial support. “It is only through this initiative that sport activities will soon return after so many years. That’s what I call a real Don Bosco celebration.” He emphasized the great importance of sports as a therapeutic measure in the prison system. With this statement, he met open ears from the Salesians. The inauguration of the sports facility is planned for Pentecost Sunday this year as part of a Eucharistic celebration and a Sports Week.

The Salesian community is equally pleased with the new, attractive sports offering and pointed out another important new direction in the project: the donor was involved from the very first moment of planning. “It is important to us that the donor is also involved during and after the project implementation, even if he lives far away,” commented Fr. Augustin. A high identification of the donor with the project is important. “He should know that he can make a difference with his own resources in this crisis-ridden world.”

In this case, the financier Peter Friemel from Germany initially moved himself: for years he has been getting on his bicycle and collecting money from sponsors and donors on his tours. The 85-year-old has already racked up a whopping €200,000. Finally, the director gave appraisal to the provincial of SDB Nigeria Province, Fr. Denis Soro, for the great support and encouragement that he gave to the Salesians working inside the prison.

The Monrovia Central Prison is constantly overcrowded due to the slow and sluggish work of the judiciary. While the prison was built for 325 inmates, today there are over 1,500 prisoners crammed into the narrow cells. Overcrowding in the central prison leads to a lack of food and water, a lack of hygienic standards and a lack of psycho-social support. These in turn lead to increased aggression and frustration among prisoners, resulting in physical and mental illnesses and injuries (skin diseases, malnutrition, depression, etc.). There are no opportunities to do sports in the narrow area. The new arena is primarily intended to promote team sports.

The Salesians have been working in the social-pastoral area in prison since they arrived in the West African country in 1979. Today, they work in the prison every day from morning to evening with a diverse program. The malnourished receive a warm and nutritious meal, the sick receive medical assistance, children and young prisoners receive psycho-social care in a specially built living area, and those wrongly held prisoner receive free legal assistance from lawyers. What is particularly important, however, is the pastoral offering, which is strongly geared to the situation and needs of the prisoners: individual and group discussions, Bible lessons, the Sacraments of the Eucharist and confession as well as ecumenical prayer times.

 

Cuban Salesian Cooperators Meet in Miami

Cuban Salesian Cooperators Meet in Miami


(ANS - Miami – Feb. 1, 2024)
- On Sunday, January 28, in view of the feast of Don Bosco, 14 Cuban Salesian Cooperators residing in Miami met for the first time. They had belonged to the local centers of Santa Clara, Camagüey, and Havana. The meeting, organized by Alejandro Satorre, took place at the house of the Daughters of Charity of St. Vincent de Paul in Miami.

After celebrating the Eucharist, they shared food, anecdotes, songs, and laughter, all in a fraternal atmosphere, with the joy of meeting up again after so many years. Young people gathered with them, many of whom were born in the U.S. For them it was the first Salesian meeting, as well as for other people who were part of the Salesian communities in Cuba, all accompanied by their families.

Many of these Salesian Cooperators have been living in Miami for years, from where they support the Cooperators in Cuba. More than 50 Salesian Cooperators live outside Cuba; about 80 are active on the island in the different local centers. The experience of seeing each other again and sharing the Salesian vocation has been so uplifting that they already plan to meet in May on the occasion of the feast of Mary Help of Christians.

Sunday, February 4, 2024

Salesian Family Youth Center "Small Business of the Year"

Salesian Family Youth Center
“Small Business of the Year”


(ANS - Los Angeles – Feb. 1, 2024)
– The Salesian Family Youth Center at Boyle Heights in Los Angeles, under the leadership of Juan Carlos Montenegro (left in photo) and Luis Chacon (right), received the recognition of Small Business of the Year by the Los Angeles Chamber of Commerce. This prestigious recognition underscores the organization’s commitment to excellence and the involvement of the Boyle Heights community. The Salesian Center has long collaborated with the Chamber of Commerce, with initiatives aimed at improving the lives of less fortunate young people. This award is a recognition of their commitment and is meant to inspire other small businesses to engage actively with local nonprofits to make a positive impact in the community.

Homily for 5th Sunday of Ordinary Time

Homily for the
5th Sunday of Ordinary Time

Feb. 4, 2024
Mark 1: 29-39
Our Lady of the Assumption, Bronx        
St. Francis Xavier, Bronx

“Rising very early before dawn, he left and went off to a deserted place, where he prayed” (Mark 1: 35).




On consecutive Sundays we’ve been reading St. Mark’s account of the beginning of Jesus’ public ministry.  He announces his mission to preach the Good News that God’s kingdom is at hand, calls his 1st disciples, and on the Sabbath teaches in the synagog at Capernaum, where his teaching turns into action:  he expels a demon, healing a possessed man.

We’re only on Day 1 of Jesus’ ministry.  After synagog worship, he retires to Simon and Andrew’s home for a meal and relaxation.  But Simon’s mother-in-law is sick.  “He approached, grasped her hand, and helped her up” (1:31).  What’s translated as “helped her up” is literally “raised her.”  The healings of Jesus—driving out demons or curing the sick—are expressions of the power of God, whose purpose is that everyone should enjoy a full and healthy life, ultimately overcoming death by being “raised up” like Jesus himself.

Mark then tells us how, after the Sabbath ends at sunset, “the whole town” comes to be healed, to experience bodily salvation (1:32-34).

Mark doesn’t tell us how this affects Jesus.  There’s a powerful presentation of its effect Season 2 of The Chosen, Episode 3:  how utterly exhausted Jesus is after a long day of listening to and healing countless people.  Even the apostles are worn out just by watching him and managing the crowd.  But Jesus doesn’t collapse into his bedroll without prayer.

Prayer is the linchpin of what Jesus is able to do.  After his long day in the Capernaum synagog and at Simon and Andrew’s home, he gets up before dawn and goes off by himself to pray.  Thruout the Gospels, Jesus prays.

Does this strike you as strange?  Isn’t he God?  Yes, our faith is that Jesus is fully divine, the 2d Person of the Holy Trinity.  But he’s also fully human.  How the divine and the human co-exist in the Person of Jesus is a mystery to us.  As a human being, Jesus is just like us—without sin, because (unlike us) he was completely attuned to his Father in heaven.  But in his earthly life he got tired and exasperated, and he knew fear and temptation.  He was grateful to his Father for the gifts and powers given to him.  He wept for his friend Lazarus and for the city he loved, Jerusalem.  He faced false accusations and harassment.  He suffered pain and, finally, a horrible, unjust death.

How could Jesus the man do that without prayer?  He had to pray for wisdom, courage, strength.  He prayed with gratitude and praised the goodness of God.  He prayed for his followers.

And he taught us to pray.  He gave us the Our Father, the Lord’s Prayer, in which we praise God, submit to God’s will, ask for what we need (including food and forgiveness), commit ourselves to forgiveness, and ask to be delivered from trials we can’t handle by ourselves.

If Jesus needed to pray, don’t you and I?  Every day!  Not at every hour of the day, because we need to focus also on daily life—but implicitly, even daily life is prayer when we offer it to God, as many Christians do every morning with their Morning Offering.  Thruout the day we can make quick mental prayers giving ourselves and our deeds to God, or asking him for the patience we need.  At day’s end, we can ask for mercy for whatever we’ve done badly, and pray for others.  Besides the basic prayers we all use like the Our Father and the Hail Mary, the prayers I say most often are, “Lord Jesus, have mercy on me, a sinner,” and “Lord, give me patience and compassion.”  I probably should pray more often for humility, too.

Basically, prayer is conversation with God or with the saints, our intercessors before God.  We can simply open our minds and our hearts about our joys, sorrows, fears, and hopes—as a new day starts, as the day unfolds, and as the day closes.  When I was a high school principal 40 years ago, the school secretary had on our office wall a sign that said, “Lord, there’s nothing today that you and I can’t handle together.”  Our Father loves us, wants to hear from us, wants to help us with our struggles, wants to bless us.

Friday, February 2, 2024

Homily for Feast of the Presentation of the Lord

Homily for the Feast of the
Presentation of the Lord

Feb. 2, 2024
Luke 2: 22-32
Provincial House, New Rochelle

Presentation of Jesus
(OL of the Valley Church, Orange, N.J.)
“Every male that opens the womb shall be consecrated to the Lord” (Luke 2: 23). Luke there is quoting from Exodus 13 (vv. 2, 12), which refers to the salvation of Israel from the 10th plague in Egypt, in which the angel of death slew the 1st-born of man and beast among the Egyptians but passed over the houses marked by the blood of the paschal lambs.

And that’s all Luke says here of Jesus’ consecration.  According to the Law (Num 3:47-48), the 1st-born son had to be redeemed by payment of 5 shekels to a priest.  Luke doesn’t mention that.  The offering of 2 doves or pigeons (2:24) was for Mary’s ritual purification after childbirth.

Luke does refer further to Jesus’ consecration to the Lord.  E.g., after his baptism, “The Holy Spirit descended upon him in bodily form like a dove” (3:22), and in the synagog he read from Isaiah, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor” (4:18).  The rest of Luke’s Gospel will show Jesus living his consecration until his life culminates when he hands his spirit over to his Father (23:46).

Jesus’ total consecration to God effects the redemption of Israel, as the disciples on the road to Emmaus had hoped:  “We were hoping that he would be the one to redeem Israel” (24:21); and not only Israel, but also the Gentiles, as Simeon foretold:  “a light for revelation to the Gentiles” (2:32).  The one redeemed in the Temple by being bought back from God leads Israel and the Gentiles back to God, a reverse redemption.

We observe today World Day of Consecrated Life, celebrating all those whom God has consecrated to his service.  Like aged Simeon, consecrated women and men are filled with the Holy Spirit and “await the consolation of Israel” (2:25).  We live in God’s service, pointing toward the redemption Christ has won for all of humanity and toward its completion “in the sight of all the peoples” (2:31). We “rejoice to encounter [God’s] salvation” (preface), to present the human race to God, and to remind the world that all of us still wait in hope for the consolation of Israel, for the coming of “the messenger of the covenant whom [we] desire” (Mal 3:1).

 

The Social Saints of Turin

Don Bosco and Other Saints Serving Turinese Society

(ANS – Turin – Jan. 11-12, 2024) – In the 19th century, Turin was an expanding city, but many of its inhabitants lived in hardship. In this poor and degraded environment, however, there are those who did their best to help them.


The so-called “social saints” of Turin were apparently ordinary people; in reality they were extraordinary, because they lived by putting God and their neediest neighbors first, forgetting about themselves. The most famous was Don Bosco, but he was not alone: there was also Cafasso, Murialdo, Frassati, Faà di Bruno, and others.

Precisely because of this commonality of attitudes and because of their shared existence more or less at the same time in the same geographical area, many of them knew each other directly and cooperated – or at least, shared a part of the journey together. Many of these “social saints” canonized during the 20th century and the early 2000s are also remembered, with relics and panels, in the Casa Don Bosco Museum at Valdocco in Turin.

A city in ferment, active and industrious, growing at a fast pace: Turin in the 1800s was an ever-expanding agglomeration: in just 3 decades, from the beginning of the century to 1830, it went from 80,000 to 127,000 inhabitants.

Growth continued throughout the 19th century, but unfortunately it also had a downside: many who went there in search of a job and better living conditions couldn’t achieve their dreams. The ranks of the poor swelled day after day: crowded into poor homes, many barely survived and only thanks to public assistance, which, however, was often not enough.

In this context Turin’s “social saints” took on a fundamental role: religious and lay people who with their works ensured essential help to the needy or, as in the case of St. Joseph Allamano, contributed to the birth and spread of missions around the world.

Venerable Tancredi Falletti of Barolo established free schools

The only son of Marquis Ottavio Alessandro Falletti di Barolo and Paolina Teresa d’Oncieux, Tancredi was born in Turin on October 26, 1782. His father took him with him on numerous trips. It was during a stay in France that he met Juliette (Giulia) Colbert, whom he married in 1806 in Paris; they moved to Turin in 1814. Their inability to have children was interpreted by the couple as a divine sign: they decided that their wealth would be made available to the needy.

In his positions in municipal administration (he was mayor for two years), Tancredi gave life to charitable initiatives such as the establishing of free schools for the children of the poor, a kindergarten, and an art school for the destitute. During the cholera epidemic in 1835, he organized temporary hospitals to accommodate the sick. In 2018 he was declared “venerable” by Pope Francis.

Venerable Giulia Falletti di Barolo opened an institute for unwed mothers


Tancredi’s wife Juliette (Giulia) was born on June 27, 1785 in the castle of Maulevrier in Vendée (France); she was a daughter of Count Eduard Colbert and Countess AnneMarie-Louise Quengo de Crenolle. Maid of honor of Josephine Beauharnais, first wife of Napoleon, after her marriage and relocation to Turin, she and her husband dedicated themselves to charity.

She carried out projects for the rehabilitation and reintegration of female prisoners into society, an institute for unwed mothers, a vocational school for the daughters of poor families, and a house for girls at risk in addition to the construction of the church of Santa Giulia in Turin.

She died on  January 19, 1864, leaving the instructions to found the Opera Pia Barolo, a charity to which she donated her family’s assets.

In 2015 Pope Francis declared her “venerable.”

Don Bosco founded the Salesian Congregation

The future founder of the Salesians (who are now in over 130 countries around the world) was born in a small farmhouse in the Becchi hamlet, in the municipality of Castelnuovo d’Asti (today Castelnuovo Don Bosco) on August 16, 1815 to Francis and Margherita Occhiena Bosco, farmers.

Having lost his father before he was 2, he began working at age 11 while his vocation grew stronger and stronger. He worked several jobs in order to pay for his studies and in 1835 he entered the seminary.

Six years later he was ordained and moved to the Convitto Ecclesiastico in Turin. Here he began his work of approaching the poorest young people he met on the street and in the city’s building sites.

It is precisely for them that he established the first oratory in Valdocco (Turin) in 1846, a place dedicated to marginalized young people where they were guaranteed concrete help, education, and job training.

Soon the number of oratories increased, helping an increasing number of children in need. In 1859 he founded the Salesian Congregation, with which he carried out his mission on behalf of young people.

He died on January 31, 1888, and was canonized on April 1, 1934 by Pope Pius XI.

St. Joseph Benedict Cottolengo opened an infirmary for abandoned patients

Born in Bra (Cuneo) on May 3, 1786, he was the first of 12 children (6 of whom died at an early age) of Giuseppe Antonio Cottolengo and Benedetta Chiarotti. Ordained a priest in 1811, he graduated in theology  in Turin with honors on May 14, 1816.

Increasingly interested in spiritual research, on September 2, 1827 Fr. Cottolengo was called to the bedside of a mother of 3 children, and the 4th on the way, rejected by several hospitals in Turin.

The death of the woman shocked him, and he decided to establish a small infirmary to avoid a recurrence of similar cases. Thus, in 1828, Deposito de’ Poveri Infermi del Corpus Domini was founded, dedicated to the sick who were not accepted into hospitals.

Four years later Fr. Cottolengo founded in Turin the Little House of Divine Providence (known as the Cottolengo), where poor and disabled people, epileptics, deaf, disabled, and orphans could find health care, assistance, and education.

He died on April 30, 1842. In 1934 Pope Pius XI proclaimed him a saint. He was listed among the saints of charity by Pope Benedict XVI in his 2005 encyclical Deus caritas est.

St. Leonard helped street kids

Leonard Murialdo was born in Turin on October 26, 1828, to a wealthy family. Losing his father at the age of 5, he entered the Piarist Fathers boarding school in Savona, but during his adolescence he experienced an existential and spiritual crisis that brought him back to his family in Turin. Here he made the decision to become a priest and was ordained in 1851.

Appreciated by St. John Bosco, who entrusted him with the St. Aloysius Oratory (near the Porta Nuova railway station), he dedicated himself entirely to young people in need: through the oratory, catechesis, school, vocational training, and recreational activities, he approached and helped street children, the poorest.

It was thanks to him that a family home and an agricultural colony were created in Rivoli (Turin). In 1873 he founded the Congregation of St. Joseph, which continued its work of assistance for young people after his death on March 30, 1900.

Pope St. Paul VI canonized him on May 3, 1970.

St. Joseph Cafasso assisted the condemned at the gallows 

Joseph Cafasso was born in Castelnuovo d’Asti, the same town where Don Bosco was born, on January 15, 1811.

His was a peasant family. The deep faith of his parents was passed on to their son, who was ordained at 22 years of age. Four months later he entered the Convitto Ecclesiastico of St. Francis in Turin.

Teacher of moral theology first, spiritual director later, and finally rector, he passed on his faith to future priests, but not only that. He dedicated himself to prisoners, visiting dilapidated penitentiary institutions. He was nicknamed the “priest of the gallows” because he often accompanied the condemned to the gallows, comforting them until the end.

He died on June 23, 1860. Don Bosco preached his eulogy a month later. On June 22, 1947, Pope Pius XII declared him a saint.

Blessed Francesco Faà di Bruno established “economic stoves”

Before donning the cassock, Francesco Faà di Bruno lived a very intense life. Born in Alessandria on March 29, 1825, into an important noble family, in 1840 he entered the Military Academy of Turin, starting a brilliant career as an officer until he was appointed captain of the general staff.

After leaving the army, his passion for science led him to graduate in mathematics at the prestigious Sorbonne University in Paris, and in 1857 he became a professor of mathematics and astronomy at the University of Turin.

A man of faith, he dedicated himself to the poorest and, in particular, to women, creating a house for young mothers and founding the Congregation of the Minim Sisters of Our Lady of Suffrage.

Its initiatives include the economic stove (to distribute hot meals to workers at a modest price), the mutual mobile library (book loans extended to all of Italy), and public washrooms.

He decided to embrace clerical life in 1876. He died on March 27, 1888, and Pope John Paul II named him Blessed in 1988.

St. Joseph Marello gave a retirement home to the elderly in need

Born in Turin on December 26, 1844, Joseph Marello lost his mother at the age of 3 and moved with his father and brother to San Martino Alfieri (Asti). At the age of 12 he entered the seminary in Asti: after a brief pause for rethinking during which he returned to Turin to undertake technical-commercial studies, he returned to the seminary and was ordained in 1868, assuming the position of secretary of the bishop of Asti, Carlo Savio.

In 1878 he founded the Congregation of the Oblates of St. Joseph. Appointed bishop of Acqui (Alessandria) in 1889, he spent his time helping young people welcomed into the parish. It had to be a welcoming formation school so that they could become “good Christians and upright citizens.”

No less important was his intervention on behalf of the elderly in need, for whom he established a nursing home.

He died on May 30, 1895, at the age of 50 and was canonized by Pope St. John Paul II in 2001.

Blessed Joseph Allamano started a missionary center

Joseph Allamano was born in Castelnuovo d’Asti on January 21, 1851: he was a nephew and pupil of St. Joseph Cafasso.

He studied at Don Bosco’s Oratory in Valdocco and was ordained in 1873. He graduated in theology from the Pontifical Theological Faculty of Turin 4 years later and in 1880 he became rector of the Consolata Shrine in Turin.

Eager to bring the Word of God and concrete help to the poorest populations in the world, in 1901 he founded the Consolata mission institute, which the following year sent 4 missionaries to Kenya. In 1910 he founded the Missionary Sisters of the Consolata.

Faithful to its motto “good makes little noise: much noise does little good. Good must be done well and without noise,” he worked to raise awareness among the Church and society about the activities of missionaries, asking that a day dedicated to them be officially established; that plea was granted in 1926 by Pope Pius XI.

He died on February 16, 1926 and was beatified on October 77, 1990, by Pope St. John Paul II.

Blessed Pier Giorgio Frassati: as a rich man he gave everything to the poor


Son of Alfredo Frassati, editor of the La Stampa newspaper and senator, and artist Adelaide Ametis, Pier Giorgio Frassati was born in Turin on April 6, 1901.

After graduating from the classical high school in 1918, he enrolled at the Polytechnic of Turin, choosing mechanical engineering with a specialization in mining. When asked the reason for this choice, Pier Giorgio replied that he wanted to study to help improve the working conditions of miners.

His deep faith led him to enroll in the Italian Catholic University Federation and to collaborate regularly with the St. Vincent de Paul Society. His financial resources were put completely at the service of the needy, and he often remained penniless because he gave everything to the poor.

In 1922 his devotion led him to enter as a lay tertiary in the Dominican order, further increasing his commitment to assisting the poor.

Suffering from polio, he died on July 4, 1925. He was beatified by Pope St. John Paul II on May 20, 1990.

Source: Airone magazine

Thursday, February 1, 2024

Rector Major's Message for February

The Message of the Rector Major

Cardinal Angel Fernandez Artime, SDB

CHEERFUL AND SERENE

EVEN THOUGH LIVING IN A WHEELCHAIR 

Encounters on Epiphany with amazing people

who have good hearts and luminous faith

Dear friends, readers of Salesian media,

I greet you cordially and extend my best wishes to you in this new year 2024 that we began just a short while ago. I wish with all my heart that it’ll be a year filled with God’s presence in our lives and with blessings.

You know that I’m accustomed, whenever possible, to write this greeting to share something that I’ve experienced and that has had an impact on me for one reason or another. 

Luanco, Asturias province, Spain

On the solemnity of the Epiphany of the Lord (January 6), I was in my hometown, Luanco (Asturias), feeling very connected with my roots, with the sea and nature that saw my birth and my growth, as well as with my countrymen. On that day, I went to celebrate Holy Mass. The pastor of my town kindly granted me this privilege while he went to another of the parishes entrusted to him. In this way, the two of us were able to celebrate this solemnity in more Christian communities.

What I want to tell you is that it was a morning in which the Lord had prepared some unexpected encounters for me. As I learned about the situation of some people, the certainty of how the Lord consoles and comforts us even when pain, sickness, or limitation have settled into some lives was made more real for me.

Before going to celebrate Mass, I began my journey that morning by visiting an elderly person who had been a doctor in my village for many years – a great family doctor, a believer – and, by the way, a Salesian past pupil from Salamanca. For years and years he was one of the figures I heard my parents talk about when they would sometimes go to the doctor. I made this family visit to him in response to his daughter’s invitation and met this man of faith who told me that, as a doctor, he could give only a little of the great amount he had received from God. Now, with a grave illness, he only asked the Good Lord to prepare him for the Encounter with Him. So great was his conviction and his peace that I went to celebrate Mass having already received my dose of “la parolina all’orecchio” (a “brief word whispered in the ear” – a phrase Don Bosco used to describe one means of exercising the Preventive System in relationships).

At Mass, I met, as on other occasions, a young man no more than 32 years old who, because of an accident, has been living in a wheelchair for years. Even being in a wheelchair, he has gone with his mother to India to make contact with the poorest. My young friend impressed me with his serenity, his smile, and the joy that lives in his heart. It is with this same serenity, smile, and joy that he participates in daily Mass and receives the Lord. Certainly, this young friend of mine could have reason to decry his “bad luck.” But, even worse, he could blame God for it because people often do that when something is beyond them. But no, he simply lives without feeling sorry for himself and being thankful for the gift of life, even in a wheelchair.  When I’d see him at the end of each Mass, we’d always greet each other. His words were always ones of gratitude; yet it is rather I who should thank him for being a great living witness of faith in the Lord of Life, which he shows to us all.

That’s how beautiful and impressive my Epiphany day had been up until the moment when, at the exit of the church, a middle-aged couple greeted me and gave me their wishes for the new year. They also had joyful faces –the husband with more joy and serenity (who was suffering from cancer) than his beloved wife (who suffered for him). Still, both spoke to me of their certainty that they must live this moment and this illness in trust and abandonment to God. 

Finally, among all these greetings, there was still one missing – that of an elderly mother who recalled to me that a year ago she lost one of her sons. He’d been ill and died, and now she’s suffering from cancer. She asked me only to keep her before the Lord. I asked her how she felt, and she told me that she’s in pain, but very comforted by our Faith. I can assure you that I was speechless owing to the intense emotions that had come and overwhelmed me throughout that morning due to these living witnesses.

I could not but promise my prayers to each one, and I’ve kept that promise while becoming aware, yet again and more strongly, of how the Lord continues to do great things in the humble, in those most affected by life’s situations, and in those who feel that He alone is truly their consolation and help.

I find all this so important that I can’t keep it to myself. Sometimes it seems that we can’t write about these things nowadays because “it’s not fashionable,” or because we talk about other things. But I rebel against everything that prevents me from sharing and witnessing to what is important, profound, and hopeful in our lives. I don’t know why, but I have the sense that many readers feel in tune with what I’m sharing and that I myself have experienced because what’s being narrated here, what happened on an Epiphany morning in a small village near the sea, doesn’t happen only there. No, this is all a part of our human condition, and the Lord is always at our side through all of it, if we allow Him to be.

I wish you all the best, dear friends. Let us continue to believe that, at all times, even in the most difficult moments, we have reason for hope.

Wednesday, January 31, 2024

Logo for 150th Anniversary of 1st Salesian Missionary Expedition

Logo for the 150th Anniversary 
of the 1st Salesian Missionary Expedition


(ANS – Turin – Jan. 30, 2024)
 – Cardinal Angel Fernandez Artime has confirmed the choice of the logo for the celebration of the 150th anniversary of the 1st Salesian Missionary Expedition. 13 provinces submitted proposals to the logo competition, organized by the Congregation’s Missions Department, from which a 6-member commission selected the best logo according to predetermined criteria. The winning logo comes from the Czech Province and is the work of artist Martina Moncekova.

The artist wanted to represent the globe crossed by waves which symbolize courage and new challenges, but also energy and boldness. At the center is a ship, symbol of the 1st Missionary Expedition, on whose sail there is a reference to the Salesian logo and, at the same time, the fire of a renewed missionary enthusiasm. The shape of the wheel alludes to unity and mutual connection.

The logo may be used for preparations for the 2025 anniversary, but only in the official version without making any changes or alterations to any part of the logo. The logo is available to anyone in the five language variants and in different formats. It can be downloaded below, or requested by email at cagliero11@sdb.org 

Download attachments:       English.zip

 

Monday, January 29, 2024

After the General Council's Work in Valdocco

After the General Council's Work in Valdocco (Turin)

Fr. Stefano Martoglio, vicar of the rector major,
and Card. Angel Fernandez, rector major

(ANS – Turin – Jan. 29, 2024) – The December-January winter plenary session of the SDB general council ended on Friday, January 26. At the end of the work, the data relating to the work carried out during the session was shared.

The general council met 39 times, and Cardinal Angel Fernandez Artime, with the consent of the other members of the council, appointed the superiors of 10 provinces. 58 members of provincial councils, 84 directors, and a novice master were also appointed.

At the level of Salesian houses, three works were canonically erected (in the India, Guadeloupe, west central Africa), and a new presence was initiated. Eleven reports on extraordinary provincial visitations were studied.

On December 22 the SDB council met fraternally with the general council of the Daughters of Mary Help of Christians. Another important time was the 42nd annual Salesian Family Spirituality Days in Turin.

The end of this winter session also marks the end of the general council’s presence in Valdocco (Turin), while the Salesian headquarters at Sacred Heart in Rome was being renovated. The council’s stay in Turin for all their plenary sessions began in the spring of 2022. Outside of plenary sessions, the different departments of the Congregation were distributed in different places between Rome and Turin.

The entire general council is grateful to the superior of the Piedmont-Valle d'Aosta Province and to the communities at Valdocco for their fraternal welcome during this period. The motherhouse was a favorable place for this period of life and work at the service of the Congregation.

In the coming months, the headquarters community will gradually return to Sacred Heart in Rome. The summer session of the general council will take place there.

The work on the house there has not been completed, but it is at such a point as to allow the community to return to its premises. The renovation will continue for another year, involving buildings for pastoral activity at Sacred Heart, and will thus complete the great and important works that have been done in recent years.

Sunday, January 28, 2024

Homily for the 4th Sunday of Ordinary Time

Homily for the
4th Sunday of Ordinary Time

Jan. 28, 2024
Mark 1: 21-28
The Fountains, Tuckahoe
St. Francis Xavier, Bronx
Our Lady of the Assumption, Bronx

“They came to Capernaum, and on the Sabbath Jesus entered the synagog and taught” (Mark 1: 21).

Last week we heard how Jesus began preaching repentance, for the kingdom of God was at hand, and gathering disciples to follow him and become fishers of souls (Mark 1:14-20).

Today he goes with his disciples to the synagog in Capernaum for Sabbath worship.  As a devout Jew, Jesus prays regularly on the Sabbath and during the week.

Christ exorcising the demon in the
Capernaum synagog (11th-century fresco)

On this occasion, Jesus demonstrates for all to see—even tho many don’t understand it—that the kingdom of God is indeed at hand.  The kingdom is present in him:  “He commands even the unclean spirits and they obey him” (1:27).

This particular demon voices 2 expressions we should pay attention to.  It cries out:  “I know who you are—the Holy One of God!” and asks, perhaps in torment, “What have you to do with us, Jesus of Nazareth?” (1:24).  Attend to this identification and this question.

What do we think of Jesus of Nazareth?  Who is he?  A teacher?  A profound moral thinker?  A prophet?  More?  If he is “the Holy One of God,” as the demon cried out, what does that mean?

It means he comes from God.  He comes to reveal God to us, to lead us to God, to bring God’s holiness into the world, to make people holy.  He is the Messiah—or, in Greek, the Christ.  He is the Savior of the world, the primary fisher of souls.

Do we recognize him as all that?  Do we believe it?

If we do, the demon’s question follows:  “What have you to do with us, Jesus of Nazareth?”  How am I to respond to the Holy One of God?  Does he have meaning for my life?  What does he expect of me?  How can he be integrated into my life?  What in my life has to change so that the Holy One of God becomes the one I obey, the one I belong to, the one who has priority for me?  How can I share in his holiness?

Those questions bring us back to the 1st words of Jesus’ preaching, which we heard last week:  “This is the time of fulfillment.  The kingdom of God is at hand.  Repent, and believe in the Gospel” (1:15).

Every one of us has some flaw, some sin, that holds us back from letting Christ completely rule our lives.  It might be an addiction—to drink or some other drug, to gambling, to porn, to the accumulation of material possessions.  It might be egotism, pride, vanity, arrogance—or their opposite, a poor self-image that makes us think God has no interest in us.  It might be a bad temper—anger or perpetual grouchiness.  Both St. Teresa of Avila and St. Francis de Sales taught that “a sad saint is a sorry saint.”

What has Jesus to do with us?  He desires to heal our flaws, to drive out of demons, to make us whole, to restore in us the image of God—to make us happy and fulfilled (cf. 1:15).  He can do this—not instantaneously (oh, I wish it were so!)—if we give him our hearts, if we accept his authoritative teaching (1:27) and strive patiently to obey him.