Tuesday, December 3, 2024

L'Amico della Gioventu'

L’Amico della Gioventù

(ANS – November 2024) – In August 1877 Don Bosco founded the Bollettino Salesiano (“Salesian Bulletin”). Even before this original creation, however, Don Bosco had realized that his work with young people would be effective if he had available books that were suitable for poor and at-risk youths. And so he had begun to write small works for the people in general and for young people in particular.

In 1848 he launched a small newspaper for young people called L'Amico della Gioventù (“The Friend of Youth”), with the aim of promoting “religious, moral, and political interests.”

The periodical was printed by Speirani e Ferrero, a modest publishing house that stood near St. Rocco’s Church in Turin.  It came out every 3 weeks but was a minor failure. It produced only 61 issues.

Then came Letture Cattoliche (“Catholic Readings”), published not only in Turin, but thruout Italy. To crown all this publishing activity of Don Bosco, 1877 saw the birth of the Bollettino Salesiano.

Annual Remembrance of Holy Men and Women of Local Churches

Annual Remembrance of the Holy Men & Women of the Local Churches

The Salesian Family Counts 174 Saints, Blesseds, Venerables, and Servants of God


(ANS – Rome – November 18, 2024)
 – The particular Churches, starting from the Jubilee Year 2025, are invited to remember and honor on November 9 every year the saints who have characterized the Christian journey and local spirituality. That day is the feast of the Dedication of the Lateran Basilica, the cathedral church of Rome. With a letter dated November 9, 2024, the Pope urges the particular Churches to remember their own saints, blesseds, venerables, and servants of God as examples and intercessors who have responded to the universal call to holiness.

The Holy Father wrote: “We are called to allow ourselves to be inspired by these models of holiness, among whom stand out first of all the martyrs who shed their blood for Christ, and those who have been beatified and canonized for being examples of Christian life and our intercessors. We then think of the venerables, men and women whose heroic exercise of virtue has been recognized, of those who in singular circumstances have made of their lives an offering of love to the Lord and to their brothers and sisters, as well as the servants of God whose causes for beatification and canonization are underway.... They are all our friends, companions on the road, who help us realize our baptismal vocation to the full and show us the most beautiful face of the Church, which is holy and the mother of the saints.”

Every local Church is therefore invited to promote this remembrance with appropriate initiatives.

For the Salesian Family, this is also a great opportunity to promote all the causes of beatification and canonization that the office of the general postulator accompanies in communion with the local Churches. “This initiative,” Fr. Pierluigi Cameroni, postulator for the Salesian Family’s causes of saints, reminds us, “emphasizes that the causes are an ecclesial event: they have great ecclesial relevance and constitute a wealth that involves the entire Christian community. They are not something private, but a gift to the Church and a good of the Church. Giving an ecclesial dimension to a cause is vital. The processes of discernment, the collection of testimonies and documents, the attention to the reputation for holiness and the signs that accompany every inquiry, must have this ecclesial dimension, involving dioceses, parishes, groups, the Salesian Family and must value the places of origin, life, and death of the candidates for holiness.”

Such an ecclesial dimension is very effective not only to make the candidates for holiness better and more directly known as exemplary witnesses of the following of Christ, but also to foster in the faithful a readiness – in addition to imitation – to implore spiritual/material graces and favors. This strengthens and develops in them a feeling of closeness, also psychological and existential, to the saints, an affinity of heart and mind, an affective and spiritual “sympathy,” a spiritual communion that, while keeping alive the reputation of holiness and of signs, flows into a true pedagogy of holiness.

The 174 saints, blesseds, venerables, and servants of God of the Salesian charismatic family also shine “like stars in the heavens,” in the firmament of the Church’s holiness. They are to be sought out, looked upon, thanked, invoked as blessed seeds, steeped in heaven, imbued with God, oases of hope, which enlighten and sustain others on their earthly pilgrimage toward the homeland of Heaven.

 

Homily for Tuesday, Week 1 of Advent

Homily for Tuesday
Week 1 of Advent

Dec. 3, 2024
Is 11: 1-10
Christian Brothers, St. Joseph Residence, New Rochelle

David (in Church of St. Mary Major)
by Nicolas Cordier

“A shoot shall sprout from the stump of Jesse” (Is 11: 1).

The dynasty of David, son of Jesse, led Israel into ruin, exile, and subjugation by a series of imperial oppressors:  Babylon, Persia, Greece, and Rome.  The prophets constantly criticized the corruption of Israel’s kings and ruling class—not only their idolatry but also the social injustice.  Under the empires there were no kings; David’s royal family tree had been reduced to a stump.

Even before all that disaster, Isaiah foresees a restoration of right order generated by a “sprout” from that stump of David’s family.  This son of David, inspired with wonderful gifts of the Spirit—wisdom, understanding, counsel, strength, knowledge, and reverence for the Lord—“shall judge the poor with justice and decide aright for the land’s afflicted” (11:2,4).

This son of David shall be so aligned with the Lord, so attuned to justice, that he shall right the degradation of paradise wrought by Adam:  “There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the Lord” (11:9), and all created beings will dwell in harmony (11:6-8).

Jesus of Nazareth, son of David, has begun the restoration of justice and right order.  He bestows the divine Spirit upon us and enables us to do what’s right.  Whenever and wherever people take Christ to heart, human society and earthly realities flourish.

The Earthly Paradise
(Pieter Bruegel the Younger)

We await and pray for Christ’s return to complete what he began in Galilee and Jerusalem, to bring to full light the little sparks fired in the lives of the saints, to make a new creation, Eden restored, so that God shall reign over all the earth and over all people in peace and happiness.

Christ has begun what Isaiah foresaw.  May his grace touch our hearts and thru us advance God’s reign.

Monday, December 2, 2024

A Cold and Hoary Nite

A Cold & Hoary Nite[1]

On the day after Thanksgiving, Nov. 29, I set off to Lake Tiorati in Harriman State Park in spite of a forecast of very cold weather.  My confreres in New Rochelle were partly amused, it seemed, and partly concerned that I should have a good experience.  I’d invited various people to come along, but there were no takers.  They say discretion is the better part of valor.

There were perhaps 15 cars already in the Tiorati parking lot (some shown above).  A short trail (.3 mile) takes you from the lot up to the Appalachian Trail.  I set out at 10:30 a.m.  Along this stretch of the AT, the Ramapo-Dunderberg Trail runs as well. 

I followed these twin trails southward and uphill to a ridge with fine views of the lake thru the leafless trees.

                                     

A short distance along, I met a couple coming back toward the parking lot; they’d been on a short to the shelter.  A little while after that, I was overtaken by a backpacker who was heading along the AT toward the Elk Pen (just off Rte 17  in Arden), about 5 miles beyond the Fingerboard shelter, which takes its name from Fingerboard Mountain (the ridge I was hiking).


I reached the shelter, just over 1 mile from where I’d joined the AT, around 11:30.  It was unoccupied, but whoever had been there last had left a few pieces of firewood stacked vertically under the lee of the roof, fairly dry after Thursday’s rain.

I set out some of my gear and ate lunch—a ham and cheese sandwich with Crystal Lite, followed by some trail mix and dried pineapple.  Then I began to gather wood.  There was quite a bit scattered around the shelter, mostly a bit damp; I passed over the really wet stuff.  I used some rope to pull a 15' snag out of a tree.  Before long I’d piled up a nice stash. 

This pic shows not only some of the wood I'd dragged in,
but also some of the snowflakes coming in

I took a break for Daytime Prayer.  Then I attacked it with my camp saw and made a fine pile on each side of one fireplace (there are 2 in the shelter)—one pile with twigs and smaller pieces, one pile with heavier stuff.  I used a sturdy knife to scrape off wet bark and other damp spots.

I checked the temperature at 2:00 p.m.; it recorded 44º in Stony Point, but it must have been colder than that up above Tiorati.  There had been some scattered snowflakes even as I hiked.

To my surprise, given how few people I’d met on the trail, around 3:15 two day-hiking couples showed up from opposite sides of the shelter, almost simultaneously.  One couple were almost rookies and wanted to know more about the shelters for future camping.  The other couple were already experienced.  We conversed for 20 minutes or so, and then they trekked down the Hurst Trail toward the lake (a somewhat steep descent of half a mile).

About 4:15 I started a fire.  It didn’t take well, and I had to redo it out of the embers (didn’t need another match); then it took nicely as I fed it cautiously with twigs and then more substantial pieces. 


As I was doing all that, a snow squall blew by for a while.  Later there was a much more furious burst of wind-driven snow that blanketed everything around, but not deep.

After Evening Prayer, I was ready for supper by 5:15.  That consisted of Ramen noodles with a can of chicken and some leftover peas mixed in—tasty and nutritious!  I followed the main course with some trail mix and dried apricots and washed it all down with Crystal Lite.  While tending to that, I had to keep feeding the fire, of course.

By then it was completely dark, between the early sunset and the snow.  And lo and behold, around 5:30 two chaps came in out of the dark, happy to discover a fire going.  They had had no intention of hunting for wood in the dark.  They were Louis, a middle-aged plumber from Danbury, and Sean, a high-schooler (I think) doing some training for an AT thru hike next summer.  They’d come in from the Elk Pen but weren’t familiar with Harriman, tho they’d done lots of hiking in New England.  


They settled happily into the shelter and prepared their suppers, after which they were ready for bed (by 7:00 p.m.).  The nite was full of stars once the snow blitz was done with.

I stayed up to read some of the magazine I’d brought (a back issue of America) and to feed the fire for another hour.  Then I crawled into my sleeping bag liner and tugged at the sleeping bag zipper for a while before I got all settled.  I ought to have put on the extra socks I’d brought and one more warm shirt, but once I got settled I didn’t want to have to unsettle even to get a little warmer.  I dozed intermittently and tossed around a lot, never completely comfortable.  I didn’t do another temperature check.

Louis did check the temp when he got up at 3:00 a.m. to take care of nature; he said (later) that it was 19º.  That probably was a more accurate reading than the 28º that my phone showed at 6:30 a.m.  I got up “at dawn’s early light,” eager to restart the fire and fetch my food from the bear bag cables, then to get something warm inside me.  The fire caught quickly from the embers and made the shelter interior quite a bit warmer than the air outside.  I prayed Readings.

View in front of the shelter, Saturday a.m.

By the time I was finishing my oatmeal and coffee, my 2 companions got themselves up and also indulged in oatmeal.  I didn’t see any coffee.  I topped off my breakfast with some trail mix, mixed nuts, and dried apricots.  Then Morning Prayer.

Louis and Sean had said they’d use the shelter as a base for some more hiking.  In view of the cold, tho, they changed their minds, packed up, and headed back to the Elk Pen.  I modified my plans, as well, and decided to hike out sooner rather than after lunch.  I let the fire die out, but it was warm enuf inside the shelter that I prepared for Mass; I’d have liked to use the nice stone table set up outside the shelter, but it was too cold for that.  About the time I got to preparation of the gifts, I heard voices up on the trail and was afraid I’d be interrupted.  But the only interloper was a furry 4-legged canine; he left quickly.  No 2-legged folks came down from the trail, tho.  So I finished Mass and then finished my packing.

The ridge above the shelter, north side

I departed the shelter at 9:30, leaving behind a nice stack of firewood for its next visitors.  As soon as I got up to the AT, I met a party of about 20 Koreans coming down the AT.  Farther along, I met a middle-aged couple also going south, then a young Latino family who were eager to hear about the shelters and camping possibilities.  I got back to the parking lot at 10:30.  Park crew were setting out orange poles to mark the lot’s boundaries for snowplows (like those around our driveways).  I had an early lunch, the peanut butter and jelly sandwich I’d brought along; no Crystal Lite, just water to go with it.

Then homeward bound, reached before noon.

I enjoyed the workout of gathering and sawing firewood, and the solitude of most of the day.  I enjoyed the company of my 2 visitors from Connecticut as well as of briefer visitors.  The cold was less pleasant, to be sure.

Photos: https://link.shutterfly.com/T3aKeNUfZOb


[1] Title borrowed from a confrere’s oft-repeated words.

Sunday, December 1, 2024

Homily for 1st Sunday of Advent

Homily for the
1st Sunday of Advent

Dec. 1, 2024
Luke 21: 25-28, 34-36
1 Thes 3: 12—4: 2
Ps 25: 4-5, 8-10, 14
Our Lady of the Assumption, Bronx
St. Francis Xavier, Bronx

“People will die of fright in anticipation of what is coming upon the world, for the powers the heavens will be shaken ” (Luke 21: 26).

Vesuvius from Portici (by Joseph Wright)

It may have seemed like the end of the world at Pompei in 79 A.D., when Vesuvius erupted and in Pompei  and nearby towns an estimated 16,000 people died; or in Lisbon and the surrounding area in 1755, when up to 40,000 were killed by an earthquake and tsunami; or in Messina, Italy, where a 1908 earthquake killed about 80,000; or at Hiroshima and Nagasaki in 1945, when atomic bombings killed 150,000 to 250,000 people (estimates vary widely); or across the span of the Indian Ocean, where an estimated 228,000 people in 14 countries were wiped out by the 2004 tsunami; or in Haiti, where 100,000 to 160,000 died in the 2010 earthquake. 

All that was nothing compared to the Black Death, a bubonic plague, which in the 14th century caused as many as 30 million deaths in Europe—one-third of the whole population.

Certainly, there are natural, as well as human-caused, disasters that scare the bejeebers out of people.  For centuries, they’ve been associated with the end of the world.  The gospels of Matthew, Mark, and Luke also link them with the end.  That has led to various Christian cults’ predicting that the end is at hand—all the signs are there.

So far, obviously, all those predictions have been wrong.


There’s one prediction you can count on:  “the coming of our Lord Jesus with all his holy ones” (1 Thes 3:13).  His 2d coming is in the Creed we profess every Sunday:  “He will come again in glory to judge the living and the dead.”

Is that scary?  Only if “your hearts become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap” (Luke 21:34).  If our focus is on shopping, sports, making money, pursuing pleasure, destroying our adversaries, then, yes, we’ll be in trouble when the Lord comes and calls us to account.

St. Paul, however, urges us to prepare for the Lord’s coming by our “love for one another and for all,” by striving to live “blamelessly in holiness before our God and Father,” conducting ourselves to please God (1 Thes 3:12-13; 4:1).

Now, maybe your sins and your weaknesses cause you to tremble at the thought of Christ’s return.  If you’re here this morning/afternoon, obviously you’re seeking some comfort from Christ.  He wants to comfort and encourage you!  “Good and upright is the Lord; thus he shows sinners the way.  The friendship of the Lord is with those who fear him” (Ps 25:9,14), which means those who reverence him, come to him, seek his pardon, and praise him.

The Advent season is to prepare us for the Lord’s coming.  He came once at Bethlehem, and we’re preparing to celebrate that central event of human history.  When he comes the 2d time, we hope “to run forth to meet” him, as we prayed moments ago, bringing him the good deeds of our lives (Collect), good we did in his grace and for love of him—even the good deed of repentance, of being sorry for our sins, of asking his forgiveness, of striving to walk with him.  He ardently desires that we come to him and stay with him.

Then we have nothing to fear from earthquakes, tsunamis, even atomic terror, nor from the stresses of daily life.  No matter what, we can “stand erect and raise [our] heads because [our] redemption is at hand” (Luke 21:28).  Our Lord Jesus is at our side.

Message of the Rector Major's Vicar

THE MESSAGE OF THE VICAR

Fr. Stefano Martoglio, SDB 

A HEART AS LARGE
AS THE SHORES OF THE SEA 

A new time is given to us: from the Heart of God to the heart of humanity,

mirrored in the great heart of Don Bosco

Dear friends and readers, this month I address you with my best wishes for a new year!  We find ourselves in a new time that is given to us to live with intensity and with “newness of life,” which I make my own, as a propitious and opportune wish.  I’m speaking of the gift that the Holy Father has given us in recent days: his encyclical letter Dilexit Nos on the human and divine love of the Heart of Jesus Christ.

We Salesians are used to singing: “God has given you a heart as big / as the sands of the sea. / God has given you His Spirit: / He has set your love free.”

Sacred Heart statue
Mary Help of Christians Center, Tampa

Pope Pius XI, who knew him well, said that Don Bosco had a “beautiful peculiarity”:  he was “a great lover of souls” and saw them “in the thoughts, in the Heart, in the Blood of our Lord Jesus Christ.”  Indeed, in the coat-of-arms of our Congregation there is a burning heart.

Pope Francis himself introduces paragraph no. 2 of Dilexit Nos in this way:  The symbol of the heart has often been used to express the love of Jesus Christ.  Some have questioned whether this symbol is still meaningful today.  Yet, living as we do in an age of superficiality, rushing frenetically from one thing to another without really knowing why, and ending up as insatiable consumers and slaves to the mechanisms of a market unconcerned about the deeper meaning of our lives, all of us need to rediscover the importance of the heart.

How strong is this teaching of our Pope to show us a new way of living, in a new time that is given to us, the year to come.

In no. 21, Pope Francis writes:  This profound core, present in every man and woman, is not that of the soul, but of the entire person in his or her unique psychosomatic identity.  Everything finds its unity in the heart, which can be the dwelling-place of love in all its spiritual, psychic, and even physical dimensions.  In a word, if love reigns in our heart, we become, in a complete and luminous way, the persons we are meant to be, for every human being is created above all else for love.  In the deepest fiber of our being, we were made to love and to be loved.

And he adds in no. 27 of his encyclical:  Before the heart of Jesus, living and present, our mind, enlightened by the Spirit, grows in the understanding of his words and our will is moved to put them into practice.  This could easily remain on the level of a kind of self-reliant moralism.  Hearing and tasting the Lord, and paying him due honor, however, is a matter of the heart.  Only the heart is capable of setting our other powers and passions, and our entire person, in a stance of reverence and loving obedience before the Lord.

I won’t dwell on this any longer, hoping to have piqued your interest to read this splendid encyclical letter, which is not only a great gift to live in a new way the time that is given to us, which would already be enough, but it also gives us a profoundly “Salesian” quality:  Don Bosco wrote and did much to spread devotion to the Sacred Heart of Jesus as the divine Love that accompanies our human reality.

A magnificent incentive

In the Biographical Memoirs, VIII, 119, we find the following:  A most ardent devotion to the Sacred Heart of Jesus animated all his activities and rendered his familiar talks fruitful and his sermons and priestly ministry persuasive.  Seemingly, the Sacred Heart helped him also by special charisms as he went about his arduous mission.

Sacred Heart Church, Rome (ANS)

The testimony of Don Bosco’s devotion to the Sacred Heart is “concretely” identified with the basilica of that name that he built in Rome at the request of Pope Leo XIII.  The material building refers to and recalls to all of us Don Bosco’s “monumental” devotion to the Sacred Heart.  As for our Lady, so also for the Sacred Heart:  Don Bosco’s devotion is manifested in the churches he built because devotion to the Sacred Heart is ultimately devotion to the Eucharist and adoration of the Blessed Sacrament.

Don Bosco’s heart, constantly in love with the Eucharist, is a magnificent personal drive to make this alive and true for us in the New Year.  This is a true and deep wish for a happy new year lived to the fullest.v As the song continues: “You formed men / with healthy and strong hearts: / you sent them out into the world to proclaim / the Gospel of joy.”

I’ll conclude this brief message by wishing everyone a happy new year from the bottom of my heart, with the image that Pope Francis reports in the first pages of the encyclical, referring to the teachings of his grandmother on the meaning of the name of carnival sweets, the “busie[1]... because during cooking the dough swells and remains empty.  Therefore it has an exteriority which corresponds to an emptiness inside; they seem big from the outside but they are not, they are “bugie.”

May the New Year be full and rich in substance for all of us, concretized in welcoming our God who comes among us.  May his coming bring peace and truth – that what is seen from the outside corresponds to what is inside!

Best wishes to all of you!

Fr. Stefano Martoglio



[1] “Busie,” also known as cenci di Carnevale, chiacchiere, crostoli, and bugie are Italian fried pastries, often called “elephant ears” in English. The term used in the vicar’s article refers to the Italian “bugie,” which is translated as “lies.”