Sunday, August 30, 2020

Homily for 22d Sunday of Ordinary Time

Homily for the
22d Sunday of Ordinary Time
Aug. 30, 2020
Rom 12: 1-2
Christian Brothers, Iona College, New Rochelle
Blessed Sacrament, N.R.
                               
“Brothers and sisters, by the mercies of God, offer your bodies as a living sacrifice…” (Rom 12: 1).

After a lot of Christian doctrine, we might say, that we’ve heard in the readings of the last 9 weeks, Paul comes to the practice of Christian life or to pastoral theology.  The 2 verses set before us this evening/morning touch on the topics of sacrifice and God’s will in our lives.

Landscape with Noah's thanksgiving sacrifice (Joseph A. Koch)
In the ancient world, the sacrifice of animals as well as of produce, and sometimes in some places even human sacrifice, was an important part of religion.  For the Jews, the Torah is full of ritualistic prescriptions about sheep, goats, bulls, doves, etc.  For Christians, the nature of sacrifice was dramatically changed.

1st, our sacrifice is Christ, offered “once for all” (1 Pet 3:18).  One meaning of the curtain of the Temple’s being ripped apart at his death (Matt 27:51) is that the nature of sacrifice is completely different henceforth.  Christ’s sacrifice is renewed every time we offer his body and blood “in memory of him” (cf. 1 Cor 11:24).

2d, Paul commands us to offer our own bodies “as a living sacrifice.”  In Jewish and pagan temple sacrifice, the victim was slain, its blood poured out and, sometimes, its body burnt as a holocaust.  We, however, don’t slay ourselves.  Rather, we offer ourselves alive; we offer ourselves in our daily activity—which the traditional morning offering prayer makes explicit.  Whatever good or bad comes our way—a fine meal, an illness, uncomfortable weather, a warm hug, wearing a face mask (those are uncomfortable, aren’t they!  but they show our love for our neighbor)—all those affect our bodies, and anything bodily we can offer to God; that’s what Paul’s urging.  It’s spiritual worship rather than a consuming physical sacrifice—altho it certainly can consume us when we put heart and soul into pleasing God in all our bodily actions:  liturgical ritual, athletic activity, manual labor, craftwork—it all becomes “a living sacrifice” when we present it to God as that.

Paul moves on with a command as vital today as it was ca. 60 AD:  “Do not conform yourselves to this age” (12:2).  When we’re born again in Christ (John 3:3), we’re transformed, and our lives have to be renewed, transformed, that we may live to please God.  It’s a serious fault in Christians when they become indistinguishable from the society and the culture around them—in art, education, politics, business, choices of entertainment.  Political correctness and “cancel culture” are all too ready to compel us to conform, to compromise what we believe, to bend the teachings of our Lord Jesus.  Vatican II and the Church’s social teaching go beyond Paul, perhaps, telling us that we should be transforming the culture, infusing Jesus into it, not by proselytizing but by public witness, by virtuous behavior, by our integrity and our joy.  As St. Peter exhorts us, “Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear” (I, 3:15-16).

Friday, August 28, 2020

Homily for Friday, Week 21

Homily for Friday
21st Week of Ordinary Time
Aug. 28, 2020
Matt 25: 1-13
Provincial House, New Rochelle, N.Y. 

We’ve come to the end of Matthew’s account of Jesus’ public ministry, an account that finishes with several parables of the end of the age and the final judgment—2 parables at the end of ch. 24 which we heard yesterday about being watchful and ready for the master’s return (24:42-51), and 3 in ch. 25 about being prepared and responsible at his arrival.

Parable of the Wise & Foolish Virgins (William Blake)
The parable of the 10 virgins or servant girls resembles a parable in Luke 12 about servants awaiting their master’s return from a wedding (12:35-37) but is more developed, and in this case the master is coming for his own wedding.  It plays on the perennial biblical theme of wisdom and foolishness, which coincidentally is Paul’s theme in the 1st reading (1 Cor 1:17-25).  The wise are keenly attentive to God’s word and God’s affairs, the foolish not so.  Matthew’s parable is more explicitly ecclesiological than Luke’s, because we have here 10 women—the Church is always feminine—waiting for the bridegroom to appear, who is Christ.

In hurricane season everyone’s advised to prepare—stock up on water, food, flashlights, batteries, a radio, gas in the car; perhaps move to a safer place.  For Christians of the late 1st century, when Matthew composed his gospel, Christ’s return was much delayed, overdue.  So he presents this parable and others to remind the Church always to be prepared.  Altho it ends with “stay awake” (25:13), that’s not really its theme—unlike some of the other parables.  All 10 of the virgins fall asleep, so that’s not the issue—fortunately for our evening news slumber party.

Rather, it’s “be ready when the bridegroom finally arrives; come out to meet him” (cf. 25:6).  The wise disciples of Christ will have their lamps brightly lit; their virtues will be shining brightly.  Those whose lives are empty won’t be able to beg or borrow an upright character, and it will be too late to acquire good deeds—deeds like the works of mercy that Jesus will specify in the chapter’s final parable (25:31-46).  When the bridegroom arrives, people will be either ready or not to go into the wedding feast with him.

What’s the state of our oil supply?  Do we have a good stock of loving deeds?  Have we worshiped God from the heart?  Have we faithfully ministered to the young and our confreres?  Works alone, of course, don’t purchase entry to the feast, but works that respond to and demonstrate the love lavished upon us, works done eagerly and diligently for the Master.  Young or old, we know that life is precarious, and the bridegroom may appear at our door at any moment.  By God’s grace, may our lamps be well lit, radiating Christ’s own light.


Saturday, August 22, 2020

Homily for 21st Sunday of Ordinary Time

Homily for the
21st Sunday of Ordinary Time
Aug. 23, 2020
Rom 11: 33-36
Christian Brothers, Iona College, New Rochelle

“From him and thru him and for him are all things.  To him be glory forever.  Amen” (Rom 11: 36).

The Holy Trinity with Saints in Heaven, the Garden of Eden below
(Compagni Compagno)
For 9 weeks we read from Paul’s Letter to the Romans as he pondered and commented upon the mysteries of our salvation:  our incorporation into the death and resurrection of Christ, the workings of the Holy Spirit within us, and God’s love for the Jewish people who have rejected Christ.

In these last 4 weeks of our reading from Romans, we come to a summing up and some practical conclusions for our lives as Jesus’ followers.

This evening’s 4-verse reading sounds like a grand conclusion to the letter, and perhaps that was Paul’s intent before he appended ch. 12-16.  It’s a mini-hymn to the mysterious ways of God considered in the letter.

The divine wisdom and knowledge that have worked and are working all that Paul has spoken of in the preceding passages are deep, deep mysteries (11:33).  They only begin to reveal the riches of God, who is rich in mercy, in goodness, in power, in understanding, far more than we can possibly know, probably more than we’ll be able to grasp even when we meet him in eternity, when we shall know him even as we are known, as Paul tells the Corinthians (I, 13:12).  When we know him in eternity, I doubt we’ll know him fully.  Who can comprehend God?  But certainly our knowledge of him will far surpass what we can attain here.

Here his judgments and his ways are inscrutable, Paul exclaims (11:33).  The entire book of Job is a meditation on that theme.  Isaiah proclaims that God’s ways aren’t our ways (55:8-9).  Paul quotes the prophets regarding our feeble knowledge—“who has known the mind of God?”—and the inadequacy of how we could advise him—“who has been his counselor?” (11:34).  We can only trust that God knows what he’s about, that he ardently desires our salvation, that he judges all people and all affairs justly yet mercifully because of his surpassing wisdom and knowledge.  Even when we think we could do a better job than God—like the character in the movie comedy Bruce Almighty—a moment’s serious pause disillusions us.  We can barely manage our own lives and our own affairs.

Then Paul concludes—it would’ve been an apt end for the whole letter—all things come from God, all things continue and operate thru him, and all things exist for him.  “All things,” of course, includes us.  He made us, he sustains us, and he desires us as the 1st of the creatures who come from him and are for him.  “To him be glory forever.”

St. Irenaeus stated that the glory of God is a fully alive human being.  That we might be fully alive, Jesus has given us the Eucharist.  Receiving his blessed sacrament and being made one with Christ, living in, thru, and for Christ, is the greatest gift we can give to God our Creator, and it is our glory as well as his.

Tuesday, August 18, 2020

Homily for Tuesday, Week 20

Homily for Tuesday
20th Week of Ordinary Time
August 18, 2020
Matt 19: 23-30
Ezek 28: 1-10
Provincial House, New Rochelle, N.Y.

“We’ve given up everything and followed you.  What will there be for us?” (Matt 19: 27).
When we think of which of the apostles tried to get power and honor from Jesus, and the wealth that would go with power and honor, we think of James and John.  But today it’s Peter who demands, “What’s in it for us?”  At least, unlike the “sons of thunder,” he speaks, at least outwardly, for all of them.
Christ and the Rich Young Man (Heinrich Hofmann)
Jesus has issued a radical challenge—1st to the rich young man in yesterday’s gospel (19:16-22), then to all of his disciples today:  “It will be hard for one who is rich to enter the kingdom of heaven” (19:23).  Like the rich young man who chose his wealth over coming along with Jesus, it’s too easy for people—us included, as Don Bosco often reminds his sons and as the Congregation keeps reminding us—to get sucked up with material concerns:  comfort, convenience, consumer goods, and so into a sense of self-sufficiency like that of the prince of Tyre (Ezek 28:1-10).

I don’t know whether anyone ran around in hysterics when the wi-fi was out after Isaias like teenager Jeremy in the comic someone enlarged and left on a dining room table.  (Being in the woods has its advantages because you know what you’ll be without.)  But don’t most of us sometimes lose our tranquility over assorted material concerns:  cars, food, wine, electronics, travel, the condition of the house and the property, etc.?

Of course we need material things, a lot of them in our time and place, to care for our material bodies and to carry out our ministry.  Some years ago one of our provincial chapters challenged us to distinguish between our needs and our wants.  We’d all agree with that criterion.

In fact, like Peter, we’ve given up everything to follow Jesus and seek souls:  Da mihi animas, caetera tolle.  So Jesus prompts us today:  What do we really need to live as citizens of the kingdom?  What do we really need to lead the young and others to Jesus?

Sunday, August 16, 2020

Homily for 20th Sunday of Ordinary Time

Homily for the
20th Sunday of Ordinary Time
Aug. 16, 2020
Rom 11: 13-15, 29-32
Holy Name of Jesus, New Rochelle, N.Y.
St. Theresa, Bronx, N.Y.
                  
“Brothers and sisters:  Just as you once disobeyed God but have received mercy because of their disobedience, so they have now disobeyed in order that, by virtue of the mercy shown to you, they too may now receive mercy” (Rom 11: 30-31).
Paul with pen in hand (Rembrandt)
We’ve been reading passages from St. Paul’s Letter to the Romans for some 9 weeks now—and still have 4 weeks to go.  Over the course of several weeks, Paul presented the mystery of our relationship with the death and resurrection of Christ and our relationship with the Holy Spirit.  Last week he began to address the mystery of his own beloved people, the Jews, chosen by God, still dear to God, because, as he says today, “the gifts and the call of God are irrevocable” (11:29).

Somehow, the fact that the Jews of Paul’s time had mostly rejected his preaching of the Gospel is a mystery.  Paul offers an explanation for how this fits into God’s plan, or at least how God will make it work out.  As Paul said several weeks ago, God makes all things work out for the good (Rom 8:28), in spite of any sabotage that human foolishness or human sinfulness might attempt.  Christ has conquered death, and so we know he’s also conquered sin.  Thru Christ, God will have mercy on humanity.

In Paul’s apostolic ministry, he habitually preached Jesus 1st in the synagogs wherever he went.  He turned to the Gentiles—to pagans—after most of the Jews rejected his preaching that Jesus of Nazareth is the Messiah, the Christ.  He says today, “Their rejection is the reconciliation of the world” (11:15).  Their rejection of Paul’s preaching permitted him to preach instead to the pagans and so reconcile many more people to God thru their acceptance of the Gospel.

This doesn’t mean God now rejects the Jews.  Unfortunately—disastrously—many Christians believed so during the last 2,000 years.  But, Paul affirms, “the gifts and call of God are irrevocable.”  The 2d Vatican Council repeated this, and so did St. John Paul II.  It is the teaching of the Church.  God chose Abraham and his descendants, and his choice remains.

We who follow Jesus have to remember that, remember that Paul’s people are also Jesus’ people, remember that Jesus’ and Paul’s people are our elder brothers and sisters in God’s family, by God’s having chosen them as he has chosen us.
Paul observes that the Gentile Christians of Rome “once disobeyed God,” i.e., they were once idolators, impure and lustful, homosexuals, greedy, murderous, spiteful, gossips, scandalmongers, “insolent, ingenious in wickedness, rebellious toward their parents”—this catalog is from Romans 1 (vv. 18-32)—but they have now received God’s mercy thru the Gospel of repentance and reconciliation preached to them when the Jews refused to hear it.

Last week, you may remember, Paul voiced his distress that the Jews, his own people and Christ’s own people, haven’t accepted Christ (9:1-5).  Now he voices his hope that the Jews, seeing God’s mercy poured out upon the Gentiles, might turn at last to the Gospel, to the Good News of God’s mercy given to all men and women.  The psalmist today acclaims:  “May the nations be glad and exult because you rule the peoples in equity….  May the peoples praise you, O God” (Ps 67:5-6).  Paul hopes that the Gentiles may reveal to Israel the wonderful mercy of God.
Christians carrying out the works of mercy
(Master of Alkmaar, ca. 1504)
My sisters and brothers—that’s our charge today!  We live among a great many non-believers, people who are oblivious to Jesus Christ or who just don’t accept him.  By our lives, our words, our actions, our example; by our kindness, our generosity, our forgiveness, our mercy, we can make him known and make him believable.  The 1st generations of Christians converted the pagans of the Roman Empire by demonstrating their love for one another—by their charity, their chastity, their honesty, their integrity, their faithfulness to weekly worship and daily prayer.  “By virtue of the mercy shown to you, they too may now receive mercy.”  May you and I be living signs of God’s mercy offered to everyone.

Bros. Castonguay and White Make First Profession

Bros. Castonguay and White 
Make First Profession

Bros. John Patrick Castonguay and Kevin Robert White made their first profession of vows as Salesians on August 15 at the Marian Shrine in Haverstraw, N.Y. Both professed as clerical members of the Society. Fr. Tim Zak received their vows in the name of the Rector Major.

More than 200 of the faithful took part in the Mass, nearly as many as permitted in the Shrine chapel under the rules obtaining during the Covid-19 pandemic. Among them were 23 Salesian priest celebrants, 14 other Salesians, family members of Bro. John and Bro. Kevin, students and alumni from Don Bosco Prep in Ramsey, N.J., and other friends and members of the Salesian Family.

Bros. John and Kevin completed a year of novitiate in the Salesian community of Richmond, Calif., guided by master of novices Fr. Joseph Thinh Nguyen of the San Francisco Province and Fr. John Puntino, socius, of the New Rochelle Province. Prior to that, they made a year of prenovitiate at Don Bosco Prep under the direction of Bro. Tom Dion.

A very irregular situation: Fr. Tim Zak’s homily

The provincial’s homily highlighted some extraordinary factors—not only the pandemic, but also the Virgin Mary’s vocation (on her feastday, the Assumption) and the vocation of Bros. John and Kevin.

The relatively new master of novices, Fr. Joe Nguyen, was expecting a “regular year,” the two novices had told Fr. Tim in the run-up to their profession. Of course, it didn’t turn out that way. According to Fr. Tim, that was because God was sending a message that religious profession isn’t “regular” but extraordinary. It’s a lofty choice that deepens one’s baptismal commitment; it’s the beginning of a new life.
Fr. Tim Zak asks the ritual questions about the novices' readiness
to accept the responsibilities of religious profession.
The two new Salesian brothers had an extraordinary year because they listened to God’s call and responded. They’re ready to follow the regula (rule) of Jesus Christ.

On the feast of the Assumption, Fr. Tim continued, we note that Mary is a model of faith. She found the hand of God in the unexpected circumstances of her life, starting with the Annunciation. She understood and grasped what God was doing in and through her, as she acclaimed in her Magnificat (today’s gospel). She expressed her participation in the people of Israel and what God has done for them. Bros. Kevin and John can sing with Mary of what God is doing in their lives.

The feast of the Assumption, said Fr. Tim, affirms that the human person, both body and soul, is precious in God’s eyes. On the Assumption we celebrate God’s victory shown in Mary. It’s a celebration of hope for all people, that one day we’ll sing God’s glory in our bodies and souls as whole, saved persons.

Today many young people are without hope. They use their bodies in unhealthy ways, and they discard persons who are no longer useful. Pope Francis notes the “throwaway culture” of our society.

The Salesians, on the other hand, are signs and bearers of God’s love for the young, including those without hope. Bros. Kevin and John have taken on the vocation of showing the young, the little, and the poor how precious they are to God. Like Mary, they’re putting their lives at God’s disposal; they’re ready for whatever surprises God may have in their future. They’re ready to show the young how much they’re loved.

At the end of Mass each of the newly professed men spoke briefly, thanking God, the Virgin Mary, and their families for the gift of their vocation, and thanking their brother Salesians for their support. Bro. John stated that he’ll be able to be a “sign and bearer of God’s love” because he has first experienced that love from God and others.

Bro. John Castonguay: Eucharist, music, and the classroom

Bro. John, 27, grew up in Pennington, N.J. His parents, John and Theresa Castonguay, now live in Richboro, Pa. He’s the oldest of their four offspring (two boys, two girls). His sister Kate has served as cantor at several Salesian celebrations. In his family he learned devotion to the Eucharist and the Virgin Mary.

John started to discern religious life while he was attending Fordham University and growing in his prayer life and a desire to give his life to God’s service. Because of his experience working with young people, a friend suggested he consider the Salesians. The vocation office put him in touch with Fr. John Serio for spiritual direction, which he continued during graduate studies at Providence College, earning an M.Ed. in secondary education. John found in Fr. John “a true model of Salesian accompaniment.”

Pursuing his passion for music, John sang and directed vocal music ensembles, arranged music, and took part in international a cappella and barbershop quartet competitions.
During his candidacy year (2017-2018) at Don Bosco Prep, and then his prenovitiate (2018-2019), he found in the local Salesian community “incredible models of joyful fraternity [and] self-sacrificing love for the young people at Ramsey.” He was naturally attracted to Salesian spirituality’s “two pillars of the Blessed Sacrament and Mary Help of Christians.”

John was first drawn to the Salesians by our apostolate. His experience as a history and vocal music teacher while he was doing graduate studies confirmed his vocation of working with the young. Mission trips with Don Bosco Prep students and staff to Belle Glade and Haiti deeply impressed him.

As a novice he especially liked working with the Salesians of Richmond as well as Cooperators and Salesian sisters in fostering Eucharistic adoration, which received greater emphasis during the Covid-19 pandemic.
Bro. John Castonguay, backed by his parents, pronounces his vows.
The SDB witnesses are Bro. Travis Gunther (left) and Fr. Jim Heuser (center).
Bro. John will join the Salesian formation community in Orange, N.J., and will take pre-theology and Spanish courses at Seton Hall University; he’d also like to continue his musical education. He hopes “to continue to grow as a man of prayer, allowing my relationship with God to illuminate every aspect of my life” and to continue to serve God, his brothers, and the young.

He expects to use his musical talent and love for teaching to build relationships with the young and introduce them “to God through beauty and joy.”

Bro. Kevin White: Salesian example, prayer, and schools

Bro. Kevin, 22, comes from Glen Rock, N.J., and is an alumnus of Don Bosco Prep in Ramsey. His mother is Kathleen White; his father, Patrick White, is deceased. He has a twin sister.

At Don Bosco, Kevin was strongly influenced by Fr. Matt DeGance, the school’s CYM. “He showed me that real joy consists in serving God first and foremost in your life,” and he “helped me start my relationship with Christ.” Kevin wanted to do what he saw Fr. Matt doing: finding joy in serving God and the young; and to lead other young people to have a sound experieo be involved in youth ministry through schools and sports. He’d also like to help with digital ministry, through which he can meet the young where they are and have a positive impact on their lives.
Bro. Kevin pronounces his vows, backed by his mother and sister.
The SDB witnesses are Fr. Pat Angelucci (left) and Bro. Al Flatoff (center).
See additional photos

Monday, August 10, 2020

Rector Major Presents 2021 Strenna

Presentation of Strenna 2021
Moved by hope: “Behold, I make all things new” (Rev 21: 5)

Foreword
As every year, in these weeks, I send to all the provinces of the Salesian Congregation and to all the groups of the Salesian Family the title chosen for the strenna of the new year. Although there are still five months to go before the end of the calendar year, programming for the new educational and pastoral year requires that this communication be brought forward before the calendar deadline. I do all this very willingly.
At the same time, the lines that I offer are not, of course, the commentary on the strenna, but only a few ideas that are the guiding thread of the strenna. I believe they are essential to grasp the development of reflection and some of the pastoral lines.

1. A WORLD REALITY THAT QUESTIONS US AND THAT WE CAN’T IGNORE
Thinking of the message that can unite us as the Salesian Family in 2021, it is impossible not to take into account that for many months, to a greater or lesser extent, the world, all nations, have remained, if not paralyzed (although many are), certainly blocked. One cannot travel, and it has not been possible to celebrate some appointments at international and world level. The “global village” has returned to be, once again, and certainly will be for some time, the union of many “villages” that look at each other with suspicion. Walls have fallen, but to “protect oneself,” borders have become even more reinforced.
In front of this reality, we can repeat the thousands of messages that say that this situation will be overcome, that we must have confidence in ourselves, that we are strong, that the pride of each nation has overcome worse situations, etc. Many of these messages, which are also a mentality, a way of interpreting current events, have much of the “Promethean” claim described in the well-known Greek myth in which one person alone is able to rebuild himself, to reinvent himself, to draw strength from his weakness so as to overcome adversity. It is a very pagan mentality. Many of these messages have nothing to do with the meaning of life, of every life, let alone with God and the path we have lived in today’s history.
But this is not our vision, nor is it the message that we want to transmit in the many places where we are present as the Salesian Family.
Our message underlines and reaffirms that, in the face of this harsh and painful reality with its heavy consequences, we continue to express the certainty of being moved by hope: because God in his Spirit continues to make “all things new.”
Pope Francis invited the world to be infected with “the necessary antibodies of justice, charity, and solidarity”[1] for reconstruction after the days of the pandemic.
How much pain is being experienced in the world right now is undeniable. How many millions of poor people have been infected and lost their lives is undeniable. If we are invited to keep a safe distance, how can we imagine that the occupants massed in the favelas, in the slums, near the dumps, can respect social distancing? The loss of work is affecting millions of families; the mourning that could not be done leaves millions of hearts in pain; the poverty that looms (sometimes hunger) affects, disorients, paralyses, and threatens to bury all hope.

2. DON BOSCO IS NOT FAR FROM THESE SITUATIONS, SINCE HE LIVED THEM HIMSELF.
Don Bosco and youths from the Oratory tended cholera victims in Turin, 1854
We refer to our Father Don Bosco because throughout his life he himself had to face the harshness of so many situations, so many tragedies and pain. He is a master in showing us how the paths of faith and hope not only illuminate but also give the necessary strength to change unfavorable or adverse conditions, or at least to limit them as far as possible. Our Father distinguished himself for his extraordinary tenacity and for his special and profoundly realistic vision. He knew how to look beyond problems. The cholera situation was a circumstance—on a local level—similar to what is being experienced now in each country. And as an educator and pastor he accompanied these situations together with his boys. While there were people who cared only about themselves and their needs, Don Bosco and his boys, like many others, “worked hard” to help overcome the tragedy. We can affirm that this deep vision of faith and hope manifested itself throughout his life: when he left his mother and his house and went to live as “attendant” at the Pianta Cafe while studying in Chieri, facing loneliness and difficulties; crying and suffering for not knowing where to take and welcome his boys in the afternoons of the Oratory until the meeting with Joseph Pinardi, etc. All this confirms how Don Bosco lived moved by the virtue of hope.

3. A MOVEMENT OF THE SPIRIT CAPABLE OF “DOING ALL THINGS NEW” (Rev 21:5)
Christian faith continually shows how God, through his Spirit, accompanies the history of humanity, even in the most adverse and unfavorable conditions. That God who does not suffer but who has compassion, according to the beautiful expression of Saint Bernard of Clairvaux: “Impassibilis est Deus, sed non incompassibilis” (God is impassible, but not without compassion).[2] In the history of salvation God never abandons his people; he always remains united with them, especially when the pain becomes very strong: “Behold, I am doing something new: right now it is sprouting, don’t you notice it? (Is 43:19).”[3]
This time and this situation will undoubtedly be propitious for
  • becoming aware of the suffering of many people;
  • paying attention to the many constant and silent epidemics such as the hunger that so many suffer, complicity in wars, lifestyles that enrich some and impoverish millions of people;
  • asking ourselves whether we can live—those among us who have more—with a more sober and austere lifestyle;
  • seriously considering that our world, the whole of creation, suffers, gets sick, while continuing to deny the evidence;
  • realizing how important it is “to unite the whole human family in the pursuit of integral and sustainable development.”[4]

4. A SALESIAN READING OF THE PRESENT MOMENT
Many are the readings that have been made of this historical moment, a moment that—it is said—occurs every hundred years, with great crises that affect humanity for one reason or another. Not even the bloodiest wars have been as “global” as the situation we are experiencing. In any case, what response can we give? What contribution can we offer as the Salesian Family? What Gospel values, read in a Salesian perspective, do we feel we can offer? How can we, as educators, offer as an alternative an “education to hope”?
4.1.  Alternative processes to the dominant culture. Change of values and vision:
  • from closure to opening
  • from individualism to solidarity
  • from isolation to authentic encounter
  • from division to unity and communion
  • from pessimism to hope
  • from emptiness and lack of meaning to transcendence.
4.2.  God speaks to us through many people who have known how to live with hope:
  • in borderline situations God continues to speak to us through the hearts of people who see and respond in original and different ways.
  • the Salesian holiness of our Family is rich in models who have known how to live moved by hope (Blessed Stephen Sandor, Blessed Madeleine Morano, and others).
4.3.  Nobody saves themselves by themselves.
The meaning of what I want to express is contained in this quote from Pope Francis: “If there is one thing we have been able to learn in all this time, it is that nobody saves themselves, by themselves. Borders fall, walls collapse, and all fundamentalist discourses dissolve before an almost imperceptible presence that manifests the fragility of which we are made.... It is the breath of the Spirit that opens horizons, awakens creativity, and renews us in fraternity to say ‘present’ (or, ‘here I am’) before the enormous and urgent task that awaits us. It is urgent to discern and find the pulse of the Spirit to promote, together with others, the dynamics that can testify and channel the new life that the Lord wants to generate at this specific moment in history.”[5]
4.4.  As the Salesian Family we have tried to give answers in the moment of emergency as a sign of charity and hope, and today we must be alternatives:
  • accompanying young people along the path of existence, opening them to other horizons, to new perspectives;
  • learning to live “within the limits” within a society “without limits.” That is, helping young people and adults to discover the “normality of life” in simplicity, in authenticity, in sobriety, in depth;
  • letting ourselves be challenged by the many voices of hope of young people in difficult times: the ecological movement, solidarity with the needy.

5. PLACES WHERE TO LEARN AND EXERCISE HOPE
5.1. Faith and hope walk together. We propose faith as an authentic path because “a world without God is a world without hope” (cf. Eph 2:12).
5.2. Prayer as a school of hope and a personal encounter with the love of Jesus Christ, who saves us.
5.3. Action, fatigue in daily life since, ultimately, when human beings move, act to transform a situation, at the base they always have a hope that sustains them. “Every serious and upright act of man is hope in action.”[6]
5.4. The suffering and pain present in every human life as a necessary door to open up to hope. In many cultures people try in every way to hide or silence suffering and death. What allows a human being to heal, however, is not to avoid or hide this suffering and pain, but to mature in it and find meaning in life when it is not immediately or easily visible. In fact, “the greatness of humanity is determined essentially by its relationship with suffering and with those who suffer.”[7]
5.5. The poor and the excluded, who are at the center of God’s attention, must be our privileged recipients as the Salesian Family.
5.6. In the greatest crises, so many things disappear, “certainties” that we thought we had, meanings of life that, in reality, were not such. But, in fact, the great values of the Gospel and its truth remain, when opportunistic or momentary philosophies and thoughts disappear. Gospel values do not vanish, they do not become “liquid,” they do not disappear. That is why as the Salesian Family of Don Bosco we cannot give up showing what we believe in; we cannot lose our charismatic identity in the answers we have to give in any situation.

6. MARY of Nazareth, Mother of God, Star of Hope
Mary, the Mother, knows well what it means to trust and hope against all hope, trusting in the name of God.
The Annunciation (James Tissot)
Her “yes” to God awakened all hope for humanity.
She experienced helplessness and loneliness at the birth of her Son; she kept in her heart the announcement of a pain that would pierce her heart (cf. Luke 2:35); she experienced the suffering of seeing her Son as a “sign of contradiction,” misunderstood, rejected.
She knew hostility and rejection toward her Son until, at the foot of his cross on Golgotha, she understood that hope would not die. That is why she remained with the disciples as mother—"Woman, behold your son” (John 19:26)—as Mother of Hope.
“Holy Mary,
Mother of God, our Mother,
teach us to believe,
to hope, and to love with you.
Show us the way to the Kingdom.
Star of the Sea,
shine above us
and guide us on our path.”
Amen.
Fr. Angel Fernandez Artime, SDB
Rector Major
Rome, August 2, 2020
Memorial of Blessed August Czartoryski

[1] Francis, ”Un plan para resucitar” a la Humanidad tras el coronavirus (PDF), in Vida Nueva Digital, April 17, 2020, pp. 7-11.
[2] Bernard of Clairvaux, Sermon on the Song of Songs, XXVI, 5; PL 183, 906.
[3] Francis, op. cit., p. 11.
[4] Ibid.
[5] Ibid.
[6] Ibid., p. 35.
[7] Ibid., p. 38.

Sunday, August 9, 2020

Homily for 19th Sunday of Ordinary Time

Homily for the
19th Sunday of Ordinary Time

Aug. 9, 2020
Rom 9: 1-5
Holy Name of Jesus, Valhalla, N.Y.
Holy Name of Jesus, New Rochelle, N.Y.

“I could wish that I myself were accursed and cut off from Christ for the sake of my own people” (Rom 9: 3).

We come to a new phase in St. Paul’s Letter to the Romans.  He’s already written about our participation in the death and resurrection of Christ and of the Holy Spirit’s working within us.  Now he takes up the mystery of God’s working in the Jewish people and the mystery of their rejection of Jesus of Nazareth as the Christ.

These are Paul’s own people, and as he observes, also Christ’s people “according to the flesh” (9:5).  Both Jesus and Paul were Jews.  Paul feels this relationship, this attachment, very strongly, and he’s greatly distressed that his people haven’t responded favorably to the Gospel of Jesus, which he’s tried to preach to them—and which, of course, Jesus himself had preached thruout Galilee and Judea until his crucifixion.

Paul acknowledges Israel’s place in God’s plan of salvation and, indeed, in God’s love.  God adopted Israel as his own children, glorified them in multiple ways, made covenants with Abraham and Moses, gave them the Law as a guide, showed them how to worship him, made assorted promises to them for their well-being and salvation; and finally, sent Christ to the world thru them.  We Christians acknowledge the Jews as our elder brothers and sisters in God’s family; both the Vatican Council and St. John Paul II affirm that.  We acknowledge that they remain close to God in their fidelity to the covenant of Moses and the Torah.  And, unfortunately, in our day it still needs to be said that hatred for the Jews and any form of anti-Semitism is deplorable.  It’s as wrong as any other kind of racism.  It violates all that Jesus taught and what the Church continues to teach.

The other point in what we hear from Paul today concerns his willingness to sacrifice himself for the sake of his people, even to the point that he would wish himself “accursed and cut off from Christ,” i.e., damned, if that would lead to the conversion of his “kindred according to the flesh” (9:3).  That would be the ultimate giving of one’s own life, i.e., one’s soul; but it’s an impossibility, as Paul implies:  “I could wish” it so, even if it’s illogical to gain souls by giving up one’s soul.

I never served in the armed forces, having entered the seminary in 10th grade.  But I’ve read many times that among soldiers, sailors, and Marines the closest bonds are with their immediate comrades, e.g., at platoon level, with the men and women they serve with, especially in combat.  Stephen Ambrose’s magnificent Band of Brothers testifies to that.  We hold in special honor those who risk their lives or lose their lives to save their brothers.  A ballad from WWII popularized by Burl Ives strikes me as emblematic of that:  the Ballad of Rodger Young, which, Wikipedia declares, “is an elegy for Army Private Rodger Wilton Young, who died after rushing a Japanese machine-gun nest on 31 July 1943, and is largely based on the citation for Young's posthumous Medal of Honor.”  That skirmish happened on the island of New Georgia in the Solomon Islands.  The 1st 3 of the ballad’s 5 stanzas read:

1. Oh, they've got no time for glory in the Infantry.
Oh, they've got no use for praises loudly sung,
But in every soldier's heart in all the Infantry
Shines the name, shines the name of Rodger Young.
Shines the name — Rodger Young,
Fought and died for the men he marched among.
To the everlasting glory of the Infantry
Lives the story of Private Rodger Young.

2. Caught in ambush lay a company of riflemen —
Just grenades against machine guns in the gloom —
Caught in ambush till this one of twenty riflemen
Volunteered, volunteered to meet his doom.
Volunteered — Rodger Young,
Fought and died for the men he marched among.
In the everlasting annals of the Infantry
Glows the last deed of Private Rodger Young.
3. It was he who drew the fire of the enemy

That a company of men might live to fight;
And before the deadly fire of the enemy
Stood the man, stood the man we hail tonight.
Stood the man — Rodger Young,
Fought and died for the men he marched among.
Like the everlasting courage of the Infantry
Was the last deed of Private Rodger Young.

The sacrifice of self for others is truly a heroic act.  That’s what Paul was suggesting.  It is, in fact, what Christ did:  “No one has greater love than to lay down his life for his friends” (John 15:13).  There are, we all know, innumerable men and women who do put their lives on the line every day.  May God bless and protect them all!

It’s unlikely that many of us will actually need to die for our friends or family or country.  But we are all challenged daily to sacrifice ourselves.  Jesus himself tells us that we must take up our crosses every day if we wish to follow him.  That may be the cross of private, personal suffering of some kind.  Very often, however, it’s a suffering, a cross, a sacrifice for someone else:  the work we put in to support our families, caring for a sick relative or neighbor, reaching out and assisting someone in need, standing up for the oppressed, the weak, and the unborn, holding to the truth when the truth is unpopular, biting our tongue before we speak unjustly or unkindly, wearing a face mask even tho it’s uncomfortable, etc.

Your own daily experience will reveal to you your own cross, your own opportunities to give of yourself alongside our Lord Jesus Christ.  May we all do that with quiet heroism for the sake of our sisters and brothers, for the sake of the people we march among, and for the everlasting glory of God.